Here the story of Israel, scourged by judgment and exile and hopeful of restoration, is framed by its witnesses, heaven and earth. How will Israel be brought through its school of suffering and be propelled toward its divine destiny as the vanguard of a new heaven and earth? In the visionary world of Isaiah, the varied themes and imagery of the Old Testament converge and blend to transcend their plainest meanings as they project an extraordinary climax of the story of Israel and of the world. Barry Webb calls Isaiah the "Romans" of the Old Testament, where all the threads come together and the big picture of God's purposes for his people and for his world are most clearly set forth. Attuned to the magnificent literary architecture of Isaiah, Webb escorts us through this prophecy and trains our ears and hearts to resonate with its great biblical-theological themes.

    Charles C. Ryrie addresses this crucial issue from the perspective of classic dispensationalism. He confronts the views of covenant theology, historical premillennialism, ultradispensationalism, and in this revised edition, the increasingly popular progressive dispensationalism.In his best-selling book, Dispensationalism Today, written more than 50 years ago, Dr. Ryrie made this complex subject more understandable for thousands worldwide. This revised and expanded version of that book will prove to be an invaluable reference tool for your library.

    Barnhouse carefully traces this vast spiritual conflict back to the period before the beginning of recorded time. Step by step, he then follows its unfolding to the final battle at the end of time. Here are answers to questions that have long troubled thinking people--concerning the trials, sufferings, and difficulties of life--with added helpful suggestions for facing life's obstacles.Dr. Herbert Henry Ehrenstein says, "I am certain that this book will take its place as one of the greatest Dr. Barnhouse wrote during his lifetime, unfolding as it does an entirely new area of biblical truth for many readers who have never before contemplated this invisible battle involving God, Satan, angels, demons, and mankind. Indeed, I know of no other available book of so complex a subject."

    Its central figure, the Messiah Yeshua (Jesus), was and is a Jew. Vicarious atonement, salvation, immersion (baptism), the new covenant and the very concept of a Messiah are all Jewish. In sum, the New Testament is built upon and completes the Hebrew Scriptures.Freshly rendered from the original Greek into enjoyable modern English by a Messianic Jew (a Jew who honors Yeshua as the Messiah of Israel), the "Jewish New Testament" challenges Jews to understand that Yeshua is a friend to every Jewish heart and the New Testament a Jewish book filled with truths to be accepted and acted upon. At the same time, while reaffirming the equality of Gentiles and Jews in the Messianic Community, it challenges Christians to acknowledge the Jewishness of their faith and their oneness with the Jewish people.

    That is how it has always been since the day of Pentecost when the Spirit brought thousands from many countries into the body of Christ. With the breadth and scholarly care that have marked John Stott's years of ministry, this book opens to us the early days of the church as recorded by Luke in the book of Acts. The experiences of the early church have much to say about issues that concern Christians today. What can Acts tell us about tongues and other extraordinary manifestations of the Spirit? How should churches structure themselves--with elders, deacons, pastors or all three? What should a normal Christian conversion look like? And, of course, how should the church reach out into the world with the message of salvation? These and many other topics are handled with a pastoral heart and an unwavering commitment to the authority of God's Word in our lives. As Stott concludes, The Acts of the Apostles have long ago finished; the acts of the followers of Jesus will continue until the end of the world.