. . about Judaism. And no one is more surprised than she is.Hurwitz was the quintessential lapsed Jew—until, at age thirty-six, after a tough breakup, she happened upon an advertisement for an introductory class on Judaism. She attended on a whim, but was blown away by what she found: beautiful rituals, helpful guidance on living an ethical life, conceptions of God beyond the judgy bearded man in the sky—none of which she had learned in Hebrew school or during the two synagogue services she grudgingly attended each year. That class led to a years-long journey during which Hurwitz visited the offices of rabbis, attended Jewish meditation retreats, sat at the Shabbat tables of Orthodox families, and read hundreds of books about Judaism—all in dogged pursuit of answers to her biggest questions. What she found transformed her life, and she wondered: How could there be such a gap between the richness of what Judaism offers and the way so many Jews like her understand and experience it?Sarah Hurwitz is on a mission to close this gap by sharing the profound insights she discovered on everything from Jewish holidays, ethics, and prayer to Jewish conceptions of God, death, and social justice. In this entertaining and accessible book, she shows us why Judaism matters and how its message is more relevant than ever, and she inspires Jews to do the learning, questioning, and debating required to make this religion their own.

    It tells the story of a family of secret Jews living in Seville on the eve of the Spanish Inquisition.

    From the authors of the bestselling Small Miracles series comes this inspirational collection of over 50 stories - each with the upbeat twist ending that has become the trademark of this remarkable series. The authors, both second-generation Holocaust survivors, have culled stories from before, during, and after the Holocaust that demonstrate the full strength and power of the human spirit.  Stories reaffirming that nothing truly happens by accident…  Even during the worst of times small miracles did happen - and the legacies of those individuals live on.

    

    Drawing on cutting-edge historical and archeological research, he traces the story of how, when, and why Jews and Christians gradually granted authority to texts that had long lay dormant in a dusty temple archive. The Bible, Satlow maintains, was not the consecrated book it is now until quite late in its history. He describes how elite scribes in the eighth and seventh centuries B.C.E. began the process that led to the creation of several of our biblical texts. It was not until these were translated into Greek in Egypt in the second century B.C.E., however, that some Jews began to see them as culturally authoritative, comparable to Homer’s works in contemporary Greek society. Then, in the first century B.C.E. in Israel, political machinations resulted in the Sadducees assigning legal power to the writings. We see how the world Jesus was born into was largely biblically illiterate and how he knew very little about the texts upon which his apostles would base his spiritual leadership. Synthesizing an enormous body of scholarly work, Satlow’s groundbreaking study offers provocative new assertions about commonly accepted interpretations of biblical history as well as a unique window into how two of the world’s great faiths came into being.

    The world around her is full of conflict. Rome, fast becoming Christian, battles Zoroastrian Persia for dominance while Rav Hisda and his colleagues struggle to establish new Jewish traditions after the destruction of Jerusalem's Holy Temple. Against this backdrop Hisdadukh embarks on the tortuous path to become an enchantress in the very land where the word 'magic' originated. But the conflict affecting Hisdadukh most intimately arises when her father brings his two best students before her, a mere child, and asks her which one she will marry. Astonishingly, the girl replies, “Both of them.” Soon she marries the older student, although it becomes clear that the younger one has not lost interest in her. When her new-found happiness is derailed by a series of tragedies, a grieving Hisdadukh must decide if she does, indeed, wish to become a sorceress. Based on actual Talmud texts and populated with its rabbis and their families, Rav Hisda's Daughter: Book I – Apprentice brings the world of the Talmud to life - from a woman's perspective.

    From National Jewish Book Award Winner and author of Israel, a bold reevaluation of the tensions between American and Israeli Jews that reimagines the past, present, and future of Jewish life

    Hundreds of people looked everywhere for the child but could not find her. At one point, someone suggested that Barbara had been kidnapped and killed by Jews, and as the search continued, policemen and townspeople alike gave credence to the quickly spreading rumors. The allegation of ritual murder, known to Jews as “blood libel,” took hold.To believe in the accusation seems bizarre at first glance—blood libel was essentially unknown in the United States. But a great many of Massena’s inhabitants, both Christians and Jews, had emigrated recently from Central and Eastern Europe, where it was all too common. Historian Edward Berenson, himself a native of Massena, sheds light on the cross-cultural forces that ignited America’s only known instance of blood libel, and traces its roots in Old World prejudice, homegrown antisemitism, and the resurgence of the Ku Klux Klan in the 1920s. Residues of all three have persisted until the present day.More than just the disturbing story of one town’s embrace of an insidious anti-Jewish myth, The Accusation is a shocking and perceptive exploration of American and European responses to antisemitism.

    But today, much of the world is as religious as ever. This volume challenges the belief that the modern world is increasingly secular, showing instead that modernization more often strengthens religion. Seven leading cultural observers examine several regions and several religions and explain the resurgence of religion in world politics. Peter L. Berger opens with a global overview. The other six writers deal with particular aspects of the religious scene: George Weigel, with Roman Catholicism;David Martin, with the evangelical Protestant upsurge not only in the Western world but also in Latin America, Africa, the Pacific rim, China, and Eastern Europe; Jonathan Sacks, with Jews and politics in the modern world; Abdullahi A. An-Na'im, with political Islam in national politics and international relations; Grace Davie, with Europe as perhaps the exception to the desecularization thesis; and Tu Weiming, with religion in the People's Republic of China.

    Her life may not seem thrilling – living with her widowed mother, majoring in economics, working in an elegant dress store after classes to put away money for graduate school – but she’s determined to make a better life for herself and her mom. One night, she comes home to see the light is out again over the door. That old fuse box? Again? Except when Marianne gets inside, she stumbles over something, and it’s immediately clear what has happened: her mother has been murdered. The NYPD is stumped. Marianne’s father, an army captain, was killed in battle when she was a year old, and whatever other family she has are so distant she’s never met them. Whom can she turn to? Marianne does what strong women always do: She turns to herself. With help from Laurie Fishbein, her BFF since second grade, she becomes her own private detective to solve the case of her lifetime.Susan Isaacs was dubbed “Jane Austen with a shmear” on NPR’s Fresh Air. Among her thirteen novels are Almost Paradise, Shining Through and After All These Years. She has written screenplays for two films, Compromising Positions (adapted from her novel) and Hello Again, as well as a nonfiction work, Brave Dames and Wimpettes: What Women are Really Doing on Page and Screen. Currently, she serves as chairman of the literary organization Poets & Writers. A member of the National Book Critics Circle, she has reviewed for New York Times, the Los Angeles Times, the Chicago Tribune, the Washington Post, and Newsday. She is a past president of Mystery Writers of America and belongs to the Creative Coalition, PEN, and the International Association of Crime Writers. Susan is a trustee emerita of the Queens College Foundation and on the board of the Jewish Theological Seminary. Among her honors are the John Steinbeck award, the Writers for Writers award, and the Marymount Manhattan Writing Center prize. She has worked gathering support for the National Endowment of the Arts Literature Program and on many anti-censorship campaigns. She lives on Long Island where she’s at work finishing her new novel, Violet Hopkins. Cover design by Kristen Radtke.

    As she tries to recover from Rohit’s corrosive impact on her life, Sanjana reaches out to her sister Radhika for solace. With Radhika's help, Sanjana rediscovers the pleasures of casual sex and in doing so, rediscovers her own sexuality and happiness.

    One man as he was studying for the priesthood. Madeleine Albright famously learned from the Washington Post when she was named Secretary of State. "What is it like to find out you are not who you thought you were?" asks Barbara Kessel in this compelling volume, based on interviews with over 160 people who were raised as non-Jews only to learn at some point in their lives that they are of Jewish descent. With humor, candor, and deep emotion, Kessel's subjects discuss the emotional upheaval of refashioning their self-image and, for many, coming to terms with deliberate deception on the part of parents and family. Responses to the discovery of a Jewish heritage ranged from outright rejection to wholehearted embrace. For many, Kessel reports, the discovery of Jewish roots confirmed long-held suspicions or even, more mysteriously, conformed to a long-felt attraction toward Judaism. For some crypto-Jews in the southwest United States (descendants of Jews who fled the Spanish Inquisition), the only clues to their heritage are certain practices and traditions handed down through the generations, whose significance may be long since lost. In Poland and other parts of eastern Europe, many Jews who were adopted as infants to save them from the Holocaust are now learning of their heritage through the deathbed confessions of their adoptive parents. The varied responses of these disparate people to a similar experience, presented in their own words, offer compelling insights into the nature of self-knowledge. Whether they had always suspected or were taken by surprise, Kessel's respondents report that confirmation of their Jewish heritage affected their sense of self and of their place in the world in profound ways. Fascinating, poignant, and often very funny, Suddenly Jewish speaks to crucial issues of identity, selfhood, and spiritual community.

    The evergreen wreath symbolizes eternal life and includes four candles—typically three purple and one pink, with a white candle in the middle that symbolizes the purity of Christ. Various traditions assign different topics to each candle, and the candles are usually given names to remind us of the good news of Christ's birthTo celebrate this season, TGC's editorial team put together 25 devotional readings that use the Advent wreath as a guide to focus hearts and minds on Christ during the month of December. Structured around traditional Advent themes—hope, peace, joy, love, and faith—these reflections will encourage your heart in this season of celebrating Christ's first coming, and longing for his second.

    

    One of the major poets of the twentieth century, Amichai created remarkably accessible poems, vivid in their evocation of the Israeli landscape and historical predicament, yet universally resonant. His are some of the most moving love poems written in any language in the past two generations—some exuberant, some powerfully erotic, many suffused with sadness over separation that casts its shadow on love. In a country torn by armed conflict, these poems poignantly assert the preciousness of private experience, cherished under the repeated threats of violence and death.Amichai’s poetry has attracted a variety of gifted English translators on both sides of the Atlantic from the 1960s to the present. Assembled by the award-winning Hebrew scholar and translator Robert Alter, The Poetry of Yehuda Amichai is by far the largest selection of the master poet’s work to appear in English, gathering the best of the existing translations as well as offering English versions of many previously untranslated poems. With this collection, Amichai’s vital poetic voice is now available to English readers as it never has been before.