According to the New Testament proclamation, he argues, God's love is both unconditional in its nature and unlimited in its scope; hence, no one need fear, for example, that God's love might suddenly turn into loveless hatred at the moment of one's physical death. For God's love remains the same yesterday, today, and forever. But neither should one ignore the New Testament theme of divine judgment, which Talbott thinks the Western theological tradition has misunderstood entirely. He argues in particular that certain patterns of fallacious reasoning, which crop up repeatedly in the works of various theologians and Bible scholars, have prevented many from appreciating St. Paul's explicit teaching that God is merciful to all in the end. This second edition of Talbott's classic work is fully revised, updated, and substantially expanded with new material.

    Would the God of love revealed by Jesus really consign the vast majority of humankind to a destiny of eternal, conscious torment? Is divine mercy bound by the demands of justice? How can anyone presume to know who is saved from the flames and who is not? Reacting to presumptions in like manner, others write off the fiery images of final judgment altogether. If there is a God who loves us, then surely all are welcome into the heavenly kingdom, regardless of their beliefs or behaviors in this life. Yet, given the sheer volume of threat rhetoric in the Scriptures and the wickedness manifest in human history, the pop-universalism of our day sounds more like denial than hope. Mercy triumphs over judgment; it does not skirt it. Her Gates Will Never Be Shut endeavors to reconsider what the Bible and the Church have actually said about hell and hope, noting a breadth of real possibilities that undermines every presumption. The polyphony of perspectives on hell and hope offered by the prophets, apostles, and Jesus humble our obsessive need to harmonize every text into a neat theological system. But they open the door to the eternal hope found in Revelation 21-22: the City whose gates will never be shut; where the Spirit and Bride perpetually invite the thirsty who are outside the city to "Come, drink of the waters of life." Endorsements: "Who are the damned? Who are the saved? The questions have a way of provoking controversy, often quite heated. Brad Jersak, self-identified as an evangelical who accepts the Biblical witness as authoritative, turns the controversy into a conversation, a quiet conversation. He listens. He listens to opposing voices. He listens to Scripture as God's last word on the subject. He listens to the scholars and theologians. Out of the listening something like a 'humility of hope' (Jersak's phrase) begins to replace dogmatisms and we find ourselves part of a conversation with Christian brothers and sisters who are seriously praying for the world's salvation." --Eugene H. Peterson author of Tell It Slant: A Conversation on the Language of Jesus in His Stories and Prayers "Deeply grounded in evangelical faith and committed to evangelical categories of theological interpretation, Jersak probes the meaning of 'Final Judgment' in Christian faith and tradition. The phrase, for Jersak, must be kept in quote marks, because he sees that what is 'final' is not 'judgment' but the openness of God. The book traces the way in which Christians, and the author, 'exchange certainty for hope.' In the end the residue of evil will not have the last word; what prevails is the goodness of God's love. Readers will be greatly instructed by this thoughtful book." --Walter Brueggemann author of Divine Presence Amid Violence (Cascade, 2009) "Combining theological rigor and pastoral sensitivity Her Gates Will Never Be Shut is sure to push the boundaries of the contemporary theological landscape and expand the theological horizons of scholars, pastors, and lay Christians alike. Grounded, timely, and open--this is evangelical theology at its best." --Jon Stanley co-editor of "God is Dead" and I Don't Feel so Good Myself: Theological Engagements with the New Atheism (Cascade, 2009) About the Contributor(s): Bradley Jersak is an author and seminar speaker based in Abbotsford, British Columbia. He is the author of Can You Hear Me? (2003), Kissing the Leper (2006), and co-editor of Stricken by God? (2007).

    Others only whisper the questions to themselves, fearing or being taught that they might lose their faith and their church if they ask them out loud. But what if these questions trouble us for good reason? What if the story of heaven and hell we have been taught is not, in fact, what the Bible teaches? What if what Jesus meant by heaven, hell, and salvation are very different from how we have come to understand them? What if it is God who wants us to face these questions? Author, pastor, and innovative teacher Rob Bell presents a deeply biblical vision for rediscovering a richer, grander, truer, and more spiritually satisfying way of understanding heaven, hell, God, Jesus, salvation, and repentance. The result is the discovery that the "good news" is much, much better than we ever imagined.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Wright tackles the biblical question of what happens after we die and shows how most Christians get it wrong. We do not “go to” heaven; we are resurrected and heaven comes down to earth--a difference that makes all of the difference to how we live on earth. Following N.T. Wright’s resonant exploration of a life of faith in Simply Christian, the award-winning author whom Newsweek calls “the world’s leading New Testament scholar” takes on one of life’s most controversial topics, a matter of life, death, spirituality, and survival for everyone living in the world today.

    In many parts of the West that collapse can only be described as seismic.... There are three main responses or reactions to this collapse. The first is to deny that it is happening. The second is to frantically try to shore up the foundations of the old thing. The third, which I invite us into, is to ask what is trying to be born that requires a radical reorientation of our vision. What is the new thing that is trying to emerge from deep within us and from deep within the collective soul of Christianity?"--from the IntroductionIn the midst of dramatic changes in Western Christianity, internationally respected spiritual leader, peacemaker and scholar John Philip Newell offers the hope of a fresh stirring of the Spirit among us. He invites us to be part of a new holy birth of sacred living. Speaking directly to the heart of Christians--those within the well-defined bounds of Christian practice and those on the disenchanted edges--as well as to the faithful and seekers of other traditions, he explores eight major features of a new birthing of Christianity:Coming back into relationship with the Earth as sacredReconnecting with compassion as the ground of true relationshipCelebrating the Light that is at the heart of all lifeReverencing the wisdom of other religious traditionsRediscovering spiritual practice as the basis for transformationLiving the way of nonviolence among nationsLooking to the unconscious as the wellspring of new visionFollowing love as the seed-force of new birth in our lives and world

    Now, in Meeting Jesus Again for the First Time, Marcus Borg addresses the yearnings of those who want a fully contemporary faith that welcomes rather than oppresses our critical intelligence and openness to the best of historical scholarship. Borg shows how a rigorous examination of historical findings can lead to a new faith in Christ, one that is critical and, at the same time, sustaining.Drawing on his own journey from a naïve, unquestioning belief in Christ through collegiate skepticism to a mature and contemporary Christian faith, Borg illustrates how an understanding of the historical Jesus can actually lead to a more authentic Christian life—one not rooted in creed or dogma, but in a life of spiritual challenge, compassion, and community.In straightforward, accessible prose, Borg looks at the major findings of modern Jesus scholarship from the perspective of faith, bringing alive the many levels of Jesus's character: spirit person, teacher of alternative wisdom, social prophet, and movement founder. He also reexamines the major stories of the Old Testament vital to an authentic understanding of Jesus, showing how an enriched understanding of these stories can uncover new truths and new pathways to faith.

    Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards's wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father's love--revealed perfectly through Jesus Christ--for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal, expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.

    Long disturbed by the Church′s struggle between offering both love and rejection, they discover what God wants from us and for us: grace for everyone.

    But the further he studied the Bible, the more he found himself confronted by questions that could neither be answered within the rigid framework of his religious instruction or accepted among the conservative evangelical community.Rejecting the increasingly complicated intellectual games used by conservative Christians to “protect” the Bible, Enns was conflicted. Is this what God really requires? How could God’s plan for divine inspiration mean ignoring what is really written in the Bible? These questions eventually cost Enns his job—but they also opened a new spiritual path for him to follow.The Bible Tells Me So chronicles Enns’s spiritual odyssey, how he came to see beyond restrictive doctrine and learned to embrace God’s Word as it is actually written. As he explores questions progressive evangelical readers of Scripture commonly face yet fear voicing, Enns reveals that they are the very questions that God wants us to consider—the essence of our spiritual study.

    As the youngest-ever op-ed columnist for The New York Times and the author of the critically acclaimed books Privilege and Grand New Party, Ross Douthat has emerged as one of the most provocative and influential voices of his generation. Now he offers a masterful and hard-hitting account of how American Christianity has gone off the rails — and why it threatens to take American society with it.In a story that moves from the 1950s to the age of Obama, Douthat brilliantly charts traditional Christianity’s decline from a vigorous, mainstream, and bipartisan faith — which acted as a “vital center” and the moral force behind the Civil Rights movement — through the culture wars of the 1960s and 1970s down to the polarizing debates of the present day. He argues that Christianity’s place in American life has increasingly been taken over, not by atheism, but by heresy: Debased versions of Christian faith that breed hubris, greed, and self-absorption. Ranging from Glenn Beck to Eat Pray Love, Joel Osteen to The Da Vinci Code, Oprah Winfrey to Sarah Palin, Douthat explores how the prosperity gospel’s mantra of “pray and grow rich”; a cult of self-esteem that reduces God to a life coach; and the warring political religions of left and right have crippled the country’s ability to confront our most pressing challenges, and accelerated American decline.His urgent call for a revival of traditional Christianity is sure to generate controversy, and it will be vital reading for all those concerned about the imperiled American future.

    They've asked the same questions. Like you, sometimes they just don't want to believe in hell. But as they write, "We cannot afford to be wrong on this issue."This is not a book about who is saying what. It's a book about what God says. It's not a book about impersonal theological issues. It's a book about people who God loves. It's not a book about arguments, doctrine, or being right. It's a book about the character of God.Erasing Hell will immerse you in the truth of Scripture as, together with the authors, you find not only the truth but the courage to live it out.

    Randy Alcorn has the answers.In the most comprehensive and definitive book on Heaven to date, Randy invites you to picture Heaven the way Scripture describes it-- a bright, vibrant, and physical New Earth, free from sin, suffering, and death, and brimming with Christ's presence, wondrous natural beauty, and the richness of human culture as God intended it. God has put eternity in our hearts. Now, Randy Alcorn brings eternity to light in a way that will surprise you, spark your imagination, and change how you live life today. If you've always thought of Heaven as a realm of disembodied spirits, clouds, and eternal harp strumming, you're in for a wonderful surprise. This is a book about real people with real bodies enjoying close relationships with God and each other, eating, drinking, working, playing, traveling, worshiping, and discovering on a New Earth. Earth as God created it. Earth as he intended it to be. And the next time you hear someone say, "We cant begin to imagine what Heaven will be like," you'll be able to tell them, "I can."

    What have you got to lose? If you’ve ever had doubts or questions about the justification for eternal torment, Raising Hell will open your eyes to a radical new look at God’s love for all mankind—and what the Good News is really about. Picking up where Rob Bell and others leave off, Julie Ferwerda offers compelling evidence as to why she now believes the doctrine of eternal torment is the biggest deception of the modern Church. What people are saying about Raising Hell...“Mercy triumphs over judgment…brilliant reminder!” —Saint James“Ms. Ferwerda dares to believe in a victorious gospel, where God actually wins and Satan loses. The author promises much more than God possibly can or will deliver! If you read this book, you may be putting your soul in danger of eternal hellfire!” —Pastor Todd Doubter “This book fully explains what was meant by the famous declaration of long ago: ‘Good news of great joy shall be for all the people.’ I love it and will buy it for eleven of my friends!” —A. Fisherman“Julie has not been to seminary and therefore her message is rife with the ignorant heresies you would expect from a regular lay person with no formal training.” —Dr. Theo Logian PhD, M.Div., D.Min.“My opinion? Julie Ferwerda is going straight to hell with Rob Bell!” —The Church Lady

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