Bringing together essays by established and emergent scholars, this collection assesses the strengths and weaknesses of prior work on race and sexuality and highlights the theoretical and political issues at stake in the nascent field of black queer studies. Including work by scholars based in English, film studies, black studies, sociology, history, political science, legal studies, cultural studies, and performance studies, the volume showcases the broadly interdisciplinary nature of the black queer studies project.The contributors consider representations of the black queer body, black queer literature, the pedagogical implications of black queer studies, and the ways that gender and sexuality have been glossed over in black studies and race and class marginalized in queer studies. Whether exploring the closet as a racially loaded metaphor, arguing for the inclusion of diaspora studies in black queer studies, considering how the black lesbian voice that was so expressive in the 1970s and 1980s is all but inaudible today, or investigating how the social sciences have solidified racial and sexual exclusionary practices, these insightful essays signal an important and necessary expansion of queer studies.Contributors. Bryant K. Alexander, Devon Carbado, Faedra Chatard Carpenter, Keith Clark, Cathy Cohen, Roderick A. Ferguson, Jewelle Gomez, Phillip Brian Harper, Mae G. Henderson, Sharon P. Holland, E. Patrick Johnson, Kara Keeling, Dwight A. McBride, Charles I. Nero, Marlon B. Ross, Rinaldo Walcott, Maurice O. Wallace

    It's for the woman who doesn't want to trade in her champagne for skinny jeans. It's for the woman who is done with dieting, and ready to start paying attention to her health before that number on the scale. It's for the woman who is ready to stop letting her weight define her, and is ready to understand why it always did. This is not a diet book. This is a lifestyle guide. This book will change the way you view your weight and yourself forever. You will walk away feeling empowered, inspired, and downright sexy (and probably craving a glass of bubbly). You will learn how to celebrate yourself and your body. You will learn to make your health a priority, always. And most importantly – you will learn to love yourself, exactly as you are. So get ready to embark on a complete dieting and lifestyle overhaul, sister. You are now on The Champagne Diet! "The Champagne Diet will resonate with every woman with it’s realistic and simple approach to dieting. Alwill delivers a personal, relatable, and funny guide to shedding pounds without deprivation." - Kim Barnouin Co-Author, Skinny Bitch

    At heart I’m an engineer. I want to encourage people to fix things, not to raise false hopes.' Mteto Nyati knew years ago as a schoolboy in Mthatha, working behind the counter at his mother’s trading store, that he wanted to fix and build things. After completing his studies in Mechanical Engineering at Natal University, he turned down a Rhodes scholarship and headed for Johannesburg to take up a position at Afrox. He was the only black engineer and the sole advice he received from his superiors was ‘don’t mess up’. He didn’t. Today Nyati is one of South Africa’s top CEOs, having steered Microsoft South Africa and MTN South Africa out of troubled times. He is currently guiding the transition of Altron from a family business, started at the height of apartheid, into a high-performing international IT company with a social conscience.

    It is in the heart of the southern midlands of KwaZulu-Natal, Alan Paton country, and it is true that “… from there, if there is no mist, you look down on one of the fairest scenes of Africa.” Later I will tell you more about that landscape, and of how it changed during the course of my investigations; a spectacular backdrop of giant shapes and colours when I first saw it, a myriad dramas of human anger and violence when I left …’In the spring of 1999, in the beautiful hills of the Kwa-Zulu-Natal midlands, a young white farmer is shot dead on the dirt road running from his father’s farmhouse to his irrigation fields. The murder is the work of assassins rather than robbers; a single shot behind the ear, nothing but his gun stolen, no forensic evidence like spent cartridges or fingerprints left at the scene.Journalist Jonny Steinberg travels to the midlands to investigate. Local black workers say the young white man had it coming. The dead man’s father says that the machinery of a political conspiracy has been set into motion, that he and his neighbours are being pushed off their land.Initially thinking that he is to write about an event in the recent past, Steinberg finds that much of the story lies in the immediate future. He has stumbled upon a festering frontier battle, the combatants groping hungrily for the whispers and lies that drift in from the other side. Right from the beginning, it is clear that the young white man is not the only one who will die on that frontier, and that the story of his and other deaths will illuminate a great deal about the early days of post-apartheid South Africa.Sifting through the betrayals and the poisoned memories of a century-long relationship between black and white, Steinberg takes us to a part of post-apartheid South Africa we fear to contemplate.Midlands is about the midlands of the heart and mind, the midlands between possession and dispossession, the midlands between the past and present, myth and reality. Midlands is a tour de force of investigative journalism.

    Lela White's life hasn't been the same since the space shuttle disintegrated into a bright blue sky when she was a ten year old girl. Since her mother disappeared without a word or explanation. Years later, the world has moved on, but Lela hasn't.Her precisely-ordered world revolves around both events. She can't forget. She can't let go. She can only prepare for the worst: the day she has to kill to keep the space shuttle from exploding again.A novel that explores mental illness and the impact of national tragedies, The Trajectory of Dreams is told from the point of view of Lela White, a gravely mentally ill woman whose delusions compel her to break into astronauts' homes to watch them sleep. Only her careful monitoring of their REM cycles and judgments about their fitness for space flight can keep the shuttle program safe. The greater good is the only thing that matters. She can't be found out or have her work interrupted. Lela finds a way to balance her secret mission and her daytime job as a technician in Houston's premiere sleep lab.When Zory Korchagin, a Russian cosmonaut on loan to the U.S. shuttle program, finds himself drawn to Lela, he puts her carefully-constructed world at risk of an explosion as surely as he does his own upcoming launch. As Lela's universe unravels, no one is safe.

    At the heart of these debates on African identity are the seminal works of politicians, creative writers, and philosophers from Africa and its diaspora. In this book, Appiah asks how we should think about the cultural situation of these intellectuals, reading their works in the context both of European and American ideas and of Africa's own indigenous traditions. Appiah draws on his experiences as a Ghanaian in the New World to explore the writings of African and African-American thinkers. In the process, he contributes his own vision of the possibilities and pitfalls of an African identity in the late twentieth century. Setting out to dismantle the specious oppositions between "us" and "them, " the West and the Rest, that have governed so much of the cultural debate about Africa in the modern world, Appiah maintains that all of us, wherever we live on the planet, must explore together the relations between our local cultures and an increasingly global civilization. Appiah combines philosophical analysis with more personal reflections, addressing the major issues in the philosophy of culture through an exploration of the contemporary African predicament.

    Forced to follow his father, PAC ‘founding spirit’ A P Mda, into exile in Lesotho (then still Basutoland) at the age of fourteen, Zakes Mda finds freedom from close parental discipline irresistible and becomes a frequenter of shebeens and an exponent of fast living at an early age, although he iseventually drawn back to wanting a good education above all other things. After many twists and turns, and a few false starts, we follow his journey to Athens, Ohio, where he is now professor of creative writing. Forthright almost to a fault, it is a vigorous and colourful story enriched by Mda’s dry humourand his ability to engage with his reader on a very personal level.Always outspoken, Mda has in the past voiced his disappointment in, and been critical of, what he sees as ‘crony capitalism’ and the ‘patronage system’ in the ‘new’ South Africa – a lot of which was highlighted in hislast novel Black Diamond – and finds that he has been side-lined in many aspects of South African culture where he feels he could make a significant contribution. Because he ‘resisted the centre’ and ‘stayed on the periphery’,he regards himself as an outsider’ – hence the book’s subtitle. Admirers of Mda’s fiction will enjoy getting to know more about the man.

    Now, in her stirring new memoir Confessions of a Childfree Woman, Drut-Davis tells the story behind that national TV appearance and recounts the painful aftermath.Along the way, Drut-Davis exposes and explores our culture’s rampant pronatalism and the stigma we continue to attach to childless women. By taking us deep into her own life and the emotions—positive and negative—surrounding her bold choice, Drut-Davis lays bare our society’s myth that true fulfillment and happiness can come only through procreation.Reflecting on her 70 years, Drut-Davis takes a fair look at what she’s lost by not having children, but her focus always returns to all she has gained: a life lived with no regrets.

    

    Racism and White Feminism are paramount to why women of color do NOT attend, participate, thrive or stay in white spaces. White spaces are toxic breeding grounds for racial interpersonal violence under the guise of “feminism” and women’s empowerment. White Spaces Missing Faces boldly objects the illusion of inclusion and exposes the unrepentant truth about the Weapons of Whiteness used by white women to silence, marginalize, violate and oppress women of color. White Spaces Missing Faces unearths the covert roots of racial antipathy between white women and women of color and provides radical solutions for relationship reconciliation, reparation and restoration. White Spaces Missing Faces teaches you how to lay down your Weapons of Whiteness to stop assaulting women of color while creating, cultivating and sustaining an environment where they stay, thrive and flourish by denouncing your own racism and becoming an anti-racist Accomplice.

    In this new edition of a groundbreaking work -- one of the first to bring critical theory into dialogue with more traditional approaches to international relations -- David Campbell provides a fundamental reappraisal of American foreign policy, with a new epilogue to address current world affairs and the burgeoning focus on culture and identity in the study of international relations.Extending recent debates in international relations, Campbell shows how perceptions of danger and difference work to establish the identity of the United States. He demonstrates how foreign policy, far from being an expression of a given society, constitutes state identity through the interpretation of danger posed by others.

    Although officially characterized as benevolent, these government policies often inflicted great trauma on indigenous families and ultimately served the settler nations' larger goals of consolidating control over indigenous peoples and their lands. "White Mother to a Dark Race" takes the study of indigenous education and acculturation in new directions in its examination of the key roles white women played in these policies of indigenous child-removal. Government officials, missionaries, and reformers justified the removal of indigenous children in particularly gendered ways by focusing on the supposed deficiencies of indigenous mothers, the alleged barbarity of indigenous men, and the lack of a patriarchal nuclear family. Often they deemed white women the most appropriate agents to carry out these child-removal policies. Inspired by the maternalist movement of the era, many white women were eager to serve as surrogate mothers to indigenous children and maneuvered to influence public policy affecting indigenous people. Although some white women developed caring relationships with indigenous children and others became critical of government policies, many became hopelessly ensnared in this insidious colonial policy.

    She knows how scientists go about their work, and she describes their ways, their visions, and their arguments. Perhaps most poignantly, she understands the complexities and the sad necessity of death. "The beauty of the natural world lies in the details, and most of those details are not the stuff of calendar art," she points out. Few writers have ever covered so many facets of biology so evocatively in one book. The Beauty of the Beastly tells us how the genius of the biological universe resides in its details and proves why, according to Timothy Ferris, author of the acclaimed Coming of Age in the Milky Way, Angier is "one of the strongest and wittiest science writers in the world today."

    The result is an extraordinary, complex portrait of "white girls," as Als dubs them—an expansive but precise category that encompasses figures as diverse as Truman Capote and Louise Brooks, Malcolm X and Flannery O’Connor. In pieces that hairpin between critique and meditation, fiction and nonfiction, high culture and low, the theoretical and the deeply personal, Als presents a stunning portrait of a writer by way of his subjects, and an invaluable guide to the culture of our time.

    Suspended for a few seconds, they float in their own space and time with their own hidden prospects. For want of a better term, we call these moments “magical” and when we remember them they are cloaked in a halo of special meaning.’For 14-year-old Johnny Clegg, hearing Zulu street music as plucked on the strings of a guitar by Charlie Mzila one evening outside a corner café in Bellevue, Johannesburg, was one such ‘magical’ moment. The success story of Juluka and later Savuka, and the cross-cultural celebration of music, language, story, dance and song that stirred the hearts of millions across the world, is well documented. Their music was the soundtrack to many South Africans’ lives during the turbulent 70s and 80s as the country moved from legislated oppression to democratic freedom. It crossed borders, boundaries and generations, resonating around the world and back again. Less known is the story of how it all began and developed. Scatterling of Africa is that origin story, as Johnny Clegg wrote it and wanted it told. It is the story of how the son of an unconventional mother, grandson of Jewish immigrants, came to realise that identity can be a choice, and home is a place you leave and return to as surely as the seasons change.