He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    Howard Marshall. Founded on a sure-footed mastery of the data and constructed with clear thinking lucidly expressed, this long-anticipated New Testament theology offers the insights born of a distinguished career of study, reflection, teaching and writing on the New Testament. Marshall's New Testament Theology will speak clearly to a broad audience of students and nonspecialists. But even on the most familiar ground, where informed readers might lower their expectations of learning something new, Marshall offers deft insights that sharpen understanding of the message of the New Testament. Here is a New Testament theology that does not succumb to the fashion of settling for an irreconcilable diversity of New Testament voices but argues that "a synthetic New Testament theology is a real possibility. Beginning with the Gospels and Acts, proceeding to each of Paul's letters, focusing then on the Johannine literature and finally looking at Hebrews and the remaining general epistles, Marshall repeatedly stops to assess the view. And gradually he builds up a composite synthesis of the unified theological voice of the New Testament. On the way toward this synthesis, Marshall highlights clearly the theological voices of the individual New Testament books. Thus, his New Testament theology serves also as a sort of introduction to the New Testament books, making it double as an attractive complement to book-by-book introductions to the New Testament. Here is a New Testament theology that will not only guide students and delight teachers but also reward expositors with a lavish fund of insights for preaching.

    MacArthur states clearly that there is no eternal life without surrender to the lordship of Christ.

    Torrance (Professor Emeritus of Christian Dogmatics at the University of Edinburgh) sets forth a devotional theology of the atoning work of Christ in: the mediation of revelation, the mediation of reconciliation, the person of the mediator, the mediation of Christ in our human response, and the atonement and the Holy Trinity. This important 2nd edition adds a foreword addressing the reality of unconditional grace in relation to "the integrity of the response we are called to make in repentance for sin and in acceptance of Jesus Christ as our personal Savior." Also added to this edition is a new final chapter, which further addresses the centrality of the Trinity in the atonement.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    T. Wright, a world-renowned New Testament scholar and bishop of Durham in the Church of England, has spent years studying the apostle Paul's writings and has offered a fresh perspective on Paul's theology. Among his conclusions are that the discussions of justification in much of the history of the church-certainly since Augustine-got off on the wrong foot, at least in terms of understanding Paul-and they have stayed there ever since.Wright's confidence that the church has gotten it wrong for 1,500 years, given his enormous influence, has set off warning bells for Christian leaders such as John Piper, a pastor and New Testament scholar. If Wright's framework for interpreting the New Testament text and his understanding of justification find a home in the church, not only could the doctrine of justification be distorted for generations to come, but the New Testament writers' original intent could be silenced. So Piper is sounding a crucial warning in this book, reminding all Christians to exercise great caution regarding fresh interpretations of the Bible and to hold fast to the biblical view of justification.

    While the truths of the Christian faith are universal, new contexts bring new questions, new understandings, and new expressions. What does this mean for theology? Is the Christian faith not only culturally translatable, but also theologically translatable? Timothy Tennent answers this question with a resounding yes. Theological reflection is alive and well in the majority world church, and these new perspectives need to be heard, considered, and brought into conversation with Western theologians. Global theology can make us aware of our own blind spots and biases. Because of its largely conservative stance, global theology has much to offer toward the revitalization of Western Christianity. Tennent examines traditional theological categories in conversation with theologians from across the globe, making this volume valuable for students, pastors, missionaries, and theologians alike.

    If, as the apostle Paul says, salvation is by grace and the law cannot save, what relevance does the law have for Christians today?By revisiting the Marrow Controversy—a famous but largely forgotten eighteenth-century debate related to the proper relationship between God's grace and our works—Sinclair B. Ferguson sheds light on this central issue and why it still matters today. In doing so, he explains how our understanding of the relationship between law and gospel determines our approach to evangelism, our pursuit of sanctification, and even our understanding of God himself.Ferguson shows us that the antidote to the poison of legalism on the one hand and antinomianism on the other is one and the same: the life-giving gospel of Jesus Christ, in whom we are simultaneously justified by faith, freed for good works, and assured of salvation.

    God's Word Alone is a decisive defense of the Bible as the inspired and inerrant Word of God.Revitalizing one of the five great declarations of the Reformation—sola Scriptura—Barrett:Analyzes what the idea of sola Scriptura is and what it entails, clarifying why the doctrine is truth and why it's so essential to Christianity.Surveys the development of this theme in the Reformation and traces the crisis that followed resulting in a shift away from the authority of Scripture.Shows that we need to recover a robust doctrine of Scripture's authority in the face of today's challenges and why a solid doctrinal foundation built on God's Word is the best hope for the future of the church.This book is an exploration of the past in order to better understand our present and the importance of reviving this indispensable doctrine for the Christian faith and church today.—THE FIVE SOLAS—Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

    . . .This is a five star recommendation." --Messenger

    He has substantially changed the central thrust of his theology without sacrificing its most vital element, its passionate concern for alleviation of the world's suffering."-Langdon Gilkey"The Crucified God rewards, as it demands, the reader's patient and open-minded attention, for its theme is nothing other than the "explosive presence" of the sighting and liberating Spirit of God in the midst of human life."-The Review of Books and Religion

    The second edition of this Old Testament reference source focuses on the various books of the Bible, reflecting on each in terms of its own cultural and historical relevance.

    Explanations of difficult phrases have been added in italic brackets. A brief history of the Confession, with an index, is included.

    The book is divided into into four parts: getting started, approaching the bible generally, approaching specific texts, and issues in recent discussion. This accessible format allows teachers to utilize this book as a textbook and the curious student to understand the issues which are most pertinent to their study. 40 Questions About Interpreting the Bible will be essential reading for the student seeking to advance in biblical studies and for the pastor looking to teach the Bible with confidence.

    Addressing the how and why of theological sources, moves, and methods, Stone and Duke guide readers into their own theological roots and then into major theological topics - gospel, sin and salvation, vocation, ethical discernment - through real-life case studies.