From the destruction of his boyhood village and his work as a priest in Galilee to his efforts to build school, libraries, and summer camps for children of all religions, this peacemaker’s moving story brings hope to one of the most complex struggles of our time.

    But who does it really belong to? Scripture, history, and contemporary politics add to the volatile conflict in the Middle East. Whose Promised Land?, now in a fully revised and updated fifth edition, provides an evenhanded approach to this complex dilemma. The book begins with the history of the territory, explaining the development of the conflict and the complexity of the issues. The second section surveys biblical teaching on the theme of the land, both from the Old Testament point of view and the perspective of Jesus and his followers. Building on the analysis of history and the biblical studies, the final part examines the major contemporary forces affecting the conflict today. Unlike many evangelical Christian books on the topic, Whose Promised Land? does not automatically assume a pro-Israel stance, but seeks to present an honest appraisal of modern Israel while clearly delineating the interrelated issues surrounding the crisis in the Middle East.

    Smith places the conflict in historical and political perspective, facilitating readers' understanding of how this complex situation has evolved over time. By examining its underlying causes, individual and group motives, and the roles that countries around the world have played in the region, Smith helps readers understand the history behind the headlines. He presents this in-depth account in an engaging, accessible book that includes historical and current voices on all sides of the struggle. The book's carefully selected documents, maps, photographs, and chronologies provide context for the narrative, and its up-to-the-minute coverage of developments captures readers' interest and helps them better understand the latest news in the region.

    After abandoning his beloved Mariam when she falls pregnant, and escaping her brothers' bullets, Ibrahim abandons his own ideals and dreams of becoming a novelist, opting instead to follow his father's wishes and seek wealth and commercial success abroad. Thirty years later, lonely and disillusioned, Ibrahim returns to Ramallah to retrace the past he tried to leave behind. He sets out on a long and frustrating quest to track down Mariam, which takes him from the West Bank to Israel. Along the way he encounters his son, Michael, a young man with spiritual powers that enable him to see what is unknown and find what has gone missing. Moving and lyrical, Khalifeh's novel weaves religious and political symbolism into a story of love and loss. At its core is Ibrahim's--the Palestinian's--agonizing but unrelenting search for a home.

    Along the way he has written major stories for American outlets, including a remarkable New York Times Magazine cover story. Now comes the powerful new work that has always been his ultimate goal, The Way to the Spring.We are familiar with brave journalists who travel to bleak or war-torn places on a mission to listen and understand, to gather the stories of people suffering from extremes of oppression and want: Katherine Boo, Ryszard Kapuściński, Ted Conover, and Philip Gourevitch among them. Palestine is, by any measure, whatever one's politics, one such place. Ruled by the Israeli military, set upon and harassed constantly by Israeli settlers who admit unapologetically to wanting to drive them from the land, forced to negotiate an ever more elaborate and more suffocating series of fences, checkpoints, and barriers that have sundered home from field, home from home, this is a population whose living conditions are unique, and indeed hard to imagine. In a great act of bravery, empathy and understanding, Ben Ehrenreich, by placing us in the footsteps of ordinary Palestinians and telling their story with surpassing literary power and grace, makes it impossible for us to turn away.

    Keeping vigil at the old man's bedside is his spiritual son, Khalil, who nurses Yunes, refusing to admit that his hero may never regain consciousness. Like a modern-day Scheherazade, Khalil relates the story of Palestinian exile while also recalling Yunes's own extraordinary life and his love for his wife, whom he meets secretly over the years at Bab al-Shams, the Gate of the Sun.A New York Times Book Review Notable Book of the YearOne of Kansas City Star's 100 Noteworthy Books of the YearA Boldtype Notable Book of the YearA Christian Science Monitor Best Book of the YearA San Francisco Chronicle Best Book of the Year

    This classic was written by Rabbi Kahane in 1980 while he was serving a prison sentence in Israel for essentially warning his people about the very dangers they are today experiencing! The book outlines the problem posed by the Israeli-Arab minority, the failure of successive governments to solve the problem, and the one solution.

    In this illuminating, in-depth Q & A, “America’s storyteller” lets readers in on his philosophical approach to understanding our nation’s past, as well as a little family secret for overcoming your fears.Tom Roston is a veteran journalist who began his career at The Nation and Vanity Fair magazines, before working at Premiere magazine as a senior editor. He writes a regular blog about nonfiction filmmaking on PBS.org and he is a frequent contributor to The New York Times. He lives with his wife and their two daughters in New York City. Cover design by Adil Dara.

    With breathtaking command of medieval Muslim sources as well as the vast literature on medieval European and Muslim culture, Carole Hillenbrand has produced a book that shows not only how the Crusades were perceived by the Muslims, but how the Crusades affected the Muslim world - militarily, culturally, and psychologically.

    Ramzi Hussein Aburedwan, a child from a Palestinian refugee camp, confronts an occupying army, gets an education, masters an instrument, dreams of something much bigger than himself, and then, through his charisma and persistence, inspires scores of others to work with him to make that dream real. The dream: a school to transform the lives of thousands of children--as Ramzi's life was transformed--through music.Musicians from all over the world came to help. A violist left the London Symphony Orchestra, in part to work with Ramzi at his new school, Al Kamandjati. An aspiring British opera singer moved to the West Bank to teach voice lessons. Daniel Barenboim, the eminent Israeli conductor, invited Ramzi to join his West Eastern Divan Orchestra, which he founded with the late Palestinian intellectual, Edward Said. Since then the two have played together frequently. "Ramzi has transformed not only his life, his destiny, but that of many other people," Barenboim said. "This is an extraordinary collection of children from all over Palestine that have all been inspired and opened to the beauty of life."Children of the Stone chronicles Ramzi's journey--from stone thrower to music student to school founder--and shows how through his love of music he created something lasting and beautiful in a land torn by violence and war. This is a story about the power of music, first, but also about freedom and conflict, determination and vision. It's a vivid portrait of life amid checkpoints and military occupation, a growing movement of nonviolent resistance, the prospects of musical collaboration across the Israeli–Palestinian divide, and the potential of music to help children everywhere see new possibilities for their lives.

    Indeed, both internationally and within Israel, support for the occupation of Palestinian territory rests on the belief that the army's actions and presence in the West Bank and Gaza are essentially defensive and responsive, aimed at protecting the country from terror.But Israeli soldiers themselves tell a profoundly different story. In this landmark work, which includes hundreds of soldiers' testimonies collected over a decade, what emerges is a broad policy that is anything but defensive. In their own words, the soldiers reveal in human and vivid detail how the key planks of the army's ostensibly protective program—"prevention of terror," "separation of populations," "preservation of the fabric of life," and "law enforcement"—have in fact served to accelerate acquisition of Palestinian land, cripple all normal political and social life, and ultimately thwart the possibility of independence. The many soldiers who have spoken out have taken aim at a silence of complicity, both within Israel and in the wider world, that perpetuates the justification for occupation. In the process, they have created a gripping and immediate record of oppression. Powerful and incontrovertible, Our Harsh Logic is a supremely significant contribution to one of the world's most vexed conflicts.

    Why do we care about Israel? II. Why don¹t the Palestinians have a state? III. What is a Jewish state? IV. Why is there no peace? Cramer illustrates how Israel is losing her soul by maintaining her occupation of the lands conquered in the Six Day War. Israel has become a victim of that occupation no less than the Palestinians, who must have a nation of their own. Both his observations and argument are drawn with startling clarity, informed by the fierce and fearless reporting that won him the Pulitzer Prize for Middle East coverage.

    Together, these stories will enable English-speaking readers to go beyond the global media coverage and enter into the daily life of ordinary characters struggling to live with dignity in what is effectively the world’s largest prison. The authors range from highly acclaimed writers to exciting new voices in Arabic literature, including the “Father of the Palestinian” short story, Zaki Al Ela, and a new generation of young women bloggers and activists, such as Mona Abu Sharikhm, Dawlat Al Masri, and Najla Attalah.

    As the Iraq War draws to an official close, Joshuah Bearman tells the funny and poignant tale of the real-life Baghdad Country Club, a bar in the Green Zone during the conflict's bloodiest years. Against all odds, its proprietors struggle to keep their raucous watering hole safe and well-stocked as the insurgency rages outside.

    Sovereignty has become a trap for Palestinians and getting out is a matter of political vision and will. The law does not determine any particular outcome, it only promises the contest over one. While Jewish and Palestinian sovereignty are incommensurable, their belonging is not. The law is not just and justice is not rule-based.