One is of his youth in rural Mississippi and his devotion to his brother whose life ended in seeming tragedy. The other tells of his ordination at age 17 and gradual realization that civil rightsfor blacks, for women, for gays was an essential part of a ministry that has not yet ended.

    “The days are long, but the years are short,” she realized. “Time is passing, and I’m not focusing enough on the things that really matter.” In that moment, she decided to dedicate a year to her happiness project.In this lively and compelling account, Rubin chronicles her adventures during the twelve months she spent test-driving the wisdom of the ages, current scientific research, and lessons from popular culture about how to be happier. Among other things, she found that novelty and challenge are powerful sources of happiness; that money can help buy happiness, when spent wisely; that outer order contributes to inner calm; and that the very smallest of changes can make the biggest difference.

    Street Zen follows Dorsey from his days as a female impersonator to the LSD experiences that set him on the spiritual path. In 1989, after 20 years of Zen practice, he became abbot of San Francisco's Hartford Street Zen Center, where he founded a hospice for AIDS patients. Street Zen draws on interviews David Schneider conducted with Dorsey before his death in 1990 and parallels their nearly 20-year friendship.

    We're three mothers from three faiths -- Islam, Christianity, and Judaism -- who got together to write a picture book for our children that would highlight the connections between our religions. But no sooner had we started talking about our beliefs and how to explain them to our children than our differences led to misunderstandings. Our project nearly fell apart.""After September 11th, Ranya Idliby, an American Muslim of Palestinian descent, faced constant questions about Islam, God, and death from her children, the only Muslims in their classrooms. Inspired by a story about Muhammad, Ranya reached out to two other mothers -- a Christian and a Jew -- to try to understand and answer these questions for her children. After just a few meetings, however, it became clear that the women themselves needed an honest and open environment where they could admit -- and discuss -- their concerns, stereotypes, and misunderstandings about one another. After hours of soul-searching about the issues that divided them, Ranya, Suzanne, and Priscilla grew close enough to discover and explore what united them."The Faith Club" is a memoir of spiritual reflections in three voices that will make readers feel as if they are eavesdropping on the authors' private conversations, provocative discussions, and often controversial opinions and conclusions. The authors wrestle with the issues of anti-Semitism, prejudice against Muslims, and preconceptions of Christians at a time when fundamentalists dominate the public face of Christianity. They write beautifully and affectingly of their families, their losses and grief, their fears and hopes for themselves and their loved ones. And as the authors reveal their deepest beliefs, readers watch the blossoming of a profound interfaith friendship and the birth of a new way of relating to others.In a final chapter, they provide detailed advice on how to start a faith club: the questions to ask, the books to read, and most important, the open-minded attitude to maintain in order to come through the experience with an enriched personal faith and understanding of others.Pioneering, timely, and deeply thoughtful, "The Faith Club"'s caring message will resonate with people of all faiths.For more information or to start your own faith club visit www.thefaithclub.com

    295-373) Bishop of Alexandria, spiritual master and theologian, was a major figure of 4th-century Christendom.Contents:Foreword -- Preface -- Introduction --The life and affairs of our holy father Antony --A letter of Athanasius, our holy father, Archbishop of Alexandria, to Marcellinus on the interpretation of the Psalms.

    Table of Contents: Introduction: Who Are the American Puritans? 1. William Bradford 2. John Winthrop 3. John Cotton 4. Thomas Hooker 5. Thomas Shepard 6. Anne Bradstreet 7. John Eliot 8. Samuel Willard 9. Cotton Mather

    I n this new book, philosopher Jacob Needleman? whose voice and ideas have done so much to open the West to esoteric and Eastern religious ideas in the twentieth and twenty-first centuries?intimately considers humanity?s most vital question: What is God? Needleman begins by taking us more than a half century into the past, to his own experience as a brilliant, promising, Ivyeducated student of philosophy?atheistic, existential, and unwilling to blindly accept childish religiosity. But an unsettling meeting with the venerated Zen teacher D. T. Suzuki, combined with the sudden need to accept a dreary position teaching the philosophy of religion, forced the young academician to look more closely at the religious ideas he had once thought dead. Within traditional religious texts the scholar discovered a core of esoteric and philosophical ideas, more mature and challenging than anything he had ever associated with Judaism, Christianity, and the religions of the East. At the same time, Needleman came to realize?as he shares with the reader?that ideas and words are not enough. Ideas and words, no matter how profound, cannot prevent hatred, arrogance, and ultimate despair, and cannot prevent our individual lives from descending into violence and illusion. And with this insight, Needleman begins to open the reader to a new kind of understanding: The inner realization that in order to lead the lives we were intended for, the very nature of human experience must change, including the very structure of our perception and indeed the very structure of our minds. In What Is God?, Needleman draws us closer to the meaning and nature of this needed change?and shows how our present confusion about the purpose of religion and the concept of God reflects a widespread psychological starvation for this specific quality of thought and experience. In rich and varied detail, the book describes this inner experience?and how almost all of us, atheists and ?believers? alike, actually have been visited by it, but without understanding what it means and why the intentional cultivation of this quality of experience is necessary for the fullness of our existence.

    Osho speaks on the relationship between freedom and consciousness, defines his neo-sannyas, and elaborates on the mysteries of initiation and disciplehood.

    As Salomon journeys through his experiences in indie rock bands playing churches and events, he exposes why he dropped the label of "Christian" in order to truly minister. He challenges pervading mindsets and shows that an authentic Christian life reaches beyond the traditions of religion.

    Why does the church insist upon making Jesus the object of its attention rather than heeding his message? Esteemed Harvard minister Peter J. Gomes believes that excessive focus on the Bible and doctrines about Jesus have led the Christian church astray. "What did Jesus preach?" asks Gomes. To recover the transformative power of the gospel—"the good news"—Gomes says we must go beyond the Bible and rediscover how to live out Jesus' original revolutionary message of hope:"Dietrich Bonhoeffer once warned against cheap grace, and I warn now against cheap hope. Hope is not merely the optimistic view that somehow everything will turn out all right in the end if everyone just does as we do. Hope is the more rugged, the more muscular view that even if things don't turn out all right and aren't all right, we endure through and beyond the times that disappoint or threaten to destroy us."This gospel is offensive and always overturns the status quo, Gomes tells us. It's not good news for those who wish not to be disturbed, and today our churches resound with shrill speeches of fear and exclusivity or tepid retellings of a health-and-wealth gospel. With his unique blend of eloquence and insight, Gomes invites us to hear anew the radical nature of Jesus' message of hope and change. Using examples from ancient times as well as from modern pop culture, The Scandalous Gospel of Jesus shows us why the good news is every bit as relevant today as when it was first preached.

    Then, in 1991, realizing that accounts of her life and work could inspire others, she gave Kathryn Spink, who had long been intimately involved with the work of Mother Teresa and her order and co-workers around the world, permission to proceed with a complete biography on the understanding that it would not be finished until after her death. Here, now, is the complete story of Mother Teresa of Calcutta, founder of the Missionaries of Charity and winner of the Nobel Peace Prize, a woman regarded by millions as a contemporary saint for her dedication to serving the poorest of the poor. From her childhood in Balkans as a member of a remarkably openhearted and religious family to her work in India, from attending the victims of war-torn Beirut to pleading with George Bush and Saddam Hussein to choose peace over war. Mother Teresa was driven by an absolute faith. She consistently claimed that she was simply responding to Christ's boundless love for her and for all of humanity. When People magazine interviewed Kathryn Spink for their cover story on Mother Teresa 's death, Spink told them: "What one has to understand about Mother Teresa is that she sees Christ in every person she encounters." Clad in her white peasant sari with blue edging, Mother Teresa brought to the world a great and living lesson in joyful and selfless love.

    Until one intense night in the Jamaican Blue Mountains that allowed him to see himself in the mirror of grace, changing everything. The Secret Life of a Fool is Andrew Palau's unforgettable journey of running from God -- and the crushing, freeing experience of coming back to Him. It is a story of getting high, burning up cars, being stranded in Europe, surviving a near-fatal plane crash, and utter despair overcome by simple grace and a father's love, expressed in excerpted letters throughout this book.

    Lewis, always “Jack” to family and friends, never shied from intellectual debate, and through his written works encouraged others to wrestle with the difficult questions of faith. A master of visual illustration and allegory, Lewis wrote with the intuitive understanding that his readers wrestled with the same questions about the Christian story, about pain, suffering, and notions of Heaven and Hell, as he himself had wrestled. He also understood that others found reason and imagination to be incompatible aspects of an understanding of God and the universe.

    

    We can write a check to feed starving children or hold signs in the streets and feel like we’ve made a difference without ever encountering the faces of the suffering masses. In this book, Shane Claiborne describes an authentic faith rooted in belief, action, and love, inviting us into a movement of the Spirit that begins inside each of us and extends into a broken world. Shane’s faith led him to dress the wounds of lepers with Mother Teresa, visit families in Iraq amidst bombings, and dump $10,000 in coins and bills on Wall Street to redistribute wealth. Shane lives out this revolution each day in his local neighborhood, an impoverished community in North Philadelphia, by living among the homeless, helping local kids with homework, and “practicing resurrection” in the forgotten places of our world. Shane’s message will comfort the disturbed, and disturb the comfortable . . . but will also invite us into an irresistible revolution. His is a vision for ordinary radicals ready to change the world with little acts of love.