McConkie is painted on the canvas of faith in colors as bold as the sermons he preached. In the pages of this biography, written by Elder McConkie's son Joseph, the reader is invited to become acquainted with the man as he was known to his family and closest friends. The book captures something of his humor, the depth of his faith, his love of life and of his dear Amelia, his devotion to the gospel, his discipline, the extent of his suffering, and his endless efforts to mentor his children. No one in the history of the Church has written more by way of testimony of Christ than Bruce R. McConkie. In this work the members of the Church are invited to meet the man whom they have quoted so often.

    Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations. An arresting narrative of the birth of the Mormon Church, Joseph Smith: Rough Stone Rolling also brilliantly evaluates the prophet’s bold contributions to Christian theology and his cultural place in the modern world.

    This book shares a behind-the-scenes look a a spiritual leader who has spent a great deal of time in the forefront. It is a story filled with work humor, dedication, and testimony.

    Through complete access to Nibley's correspondence, journals, notes and papers, Petersen has painted a portrait that reveals the man behind the legend. Starting with a foreword written by Zina Nibley Peterson (the author's wife and Nibley's daughter) and finishing with appendixes that include some of the best of Nibley's personal correspondence, the biography reveals aspects of the tapestry of the life of one who has truly consecrated his life to the service of the Lord.

    Amidst confusion over several versions of this mother's account of her son, Mormon prophet Joseph Smith, his 5th great grandson for the family foundation reaffirms this version developed in 1996 by Scot & Maurine Proctor, "who restored Lucy's language and feeling through verification with the original notebook."

    Monson. Beginning with President Monson's family heritage and his early years in Salt Lake City, it included his vocational preparation and his career in the world of journalism. More important, this inspiring book recounts his lifetime of Church service. Called as a bishop at the age of twenty-two, as a mission president at thirty-one, and as a member of the Quorum of the Twelve at age thirty-six, he has traveled the globe to minister to the Saints for more than fifty years. This book shares many of his personal experience, from his visits behind the Iron Curtain to his contributions on the Scriptures Publication Committee and in the missionary and welfare areas; it also provides up-to-the-minute information about his work as Church President.Filled with wonderful photographs and little-known accounts, this biography is a portrait of a leader who ministers both to the one and to the many, and who is completely dedicated to doing whatever the Lord prompts him to do.

    Personal Accounts from over 100 people who knew Joseph Smith.

    Willard Marriott Library. Leonard Arrington is considered by many the foremost twentieth-century historian of Mormonism. He played a key role in establishing the Western History Association and the Mormon History Association, and more than a half-century after its publication, his revised doctoral dissertation, Great Basin Kingdom: An Economic History of the Latter-day Saints 1830-1900, remains a standard. But Arrington’s career was not without controversy. Gregory Prince takes an in-depth look at this respected historian and, in telling Arrington’s story, gives readers insight into the workings of the LDS Church in the late twentieth century. In 1972, during a major reorganization of the LDS Church, Arrington was asked to serve as the official church historian, thereby becoming the first—and thus far the only—professional historian to hold that title. He immediately set out to professionalize the entire Church History Division and open its extensive archives to scholarly researching. While the output of and from that division moved Mormon studies to a new level, the shift of historiography from faith promotion ecclesiastical, to scholarly and professional research and analysis was unacceptable to a handful of powerful senior apostles. In 1980 the History Division was disassembled and moved to Brigham Young University. That led to a shift in the professionalization of the Church History Division and Archives and in Arrington’s career but not to a loss of his broad influence. This biography is the first to draw upon the remarkable Arrington diaries (over 20,000 pages); it is supplemented by the author’s interviews of more than 100 people who knew or worked with Arrington. The book is of additional significance given continuing battles between the LDS Church and scholars, which frequently gains national attention because of excommunications of prominent intellectuals.

    Book by Nibley, Hugh

    This groundbreaking memoir brings you into one of America’s most fascinating but least understood religious traditions. With humor, tenderness, and honesty, The Book of Mormon Girl reveals what it’s like to grow up in a world where angels stand at our bedsides and ancestors know our names, where Coca-Cola is forbidden fruit and Marie Osmond is a style icon. This is a story about leaving behind the innocence of childhood belief and embracing the complications and heartbreaks that come to every adult life of faith.

    Pratt was the most influential figure in early Mormon history and culture. Missionary, pamphleteer, theologian, historian, and martyr, Pratt was perennially stalked by controversy--regarded, he said, almost as an Angel by thousands and countedan Imposter by tens of thousands.Tracing the life of this colorful figure from his hardscrabble origins in upstate New York to his murder in 1857, Terryl Givens and Matthew Grow explore the crucial role Pratt played in the formation and expansion of early Mormonism. One of countless ministers inspired by the antebellum revivalmovement known as the Second Great Awakening, Pratt joined the Mormons in 1830 at the age of twenty three and five years later became a member of the newly formed Quorum of the Twelve Apostles, which vaulted him to the forefront of church leadership for the rest of his life. Pratt's missionarywork--reaching from Canada to England, from Chile to California--won hundreds of followers, but even more important were his voluminous writings. Through books, newspaper articles, pamphlets, poetry, fiction, and autobiography, Pratt spread the Latter-day Saint message, battled the many who reviledit, and delineated its theology in ways that still shape Mormon thought.Drawing on letters, journals, and other rich archival sources, Givens and Grow examine not only Pratt's writings but also his complex personal life. A polygamist who married a dozen times and fathered thirty children, Pratt took immense joy in his family circle even as his devotion to Mormonism ledto long absences that put heavy strains on those he loved. It was during one such absence, a mission trip to the East, that the estranged husband of his twelfth wife shot and killed him--a shocking conclusion to a life that never lacked in drama.

    Parley P. Pratt was one of the early leaders in the Church and his story is interwoven with that of the early Church. Maurine and Scot, a husband and wife team, have been depicting scenes from Church history for several years. Maurine received her master's degree in teaching from Harvard University and Scot received his master's degree in instructional technology from Utah State University.

    Cowboys sang songs about him, and newspapers had frequently printed scandalous accounts about the malicious Mormon "destroying angel." But to many, Rockwell was a guardian angel, and it could be easily said he saved far more lives than he took. It seems history tells two contrasting narratives about one of the West's most controversial men. Yes, at times Porter Rockwell could act violently; yet he was overly generous to those in need. At least two dozen people died at his hand, yet in every instance he was exonerated. As the ninth person baptized into the restored Church, Porter was central to the early growth of the organization, even though he was never called to a position of leadership. He was called a saint and a sinner, a lawman and a criminal, a hero and a villain. Indians feared him, saying he was impossible to kill, but some people traveled hundreds of miles to try. Although his death by natural causes likely disappointed the many outlaws seeking his life, it also fulfilled a prophecy given by Joseph Smith that no bullet or blade would ever harm Porter Rockwell. A friend of Joseph Smith's since childhood and later his bodyguard, Rockwell saved the life of the Prophet more than once. Porter also served as a bodyguard to Brigham Young and helped guide the first pioneers across the plains to the Salt Lake valley. He became a legend as a frontiersman, a marksman, and a man of iron nerve. And though many outsiders characterized Porter Rockwell as a notorious vengeful murderer, those who knew him saw a protector, a miraculous healer, and a loyal friend.

    

    Unlike most of our conversations, which deal with family updates and the like, he began this call with a rather firm declaration. "I know what your next book should be," he said. I had recently completed a book with two dear friends, the late Rex E. Lee and his wife, Janet-and I responded that I did not have plans to write another book. He continued, undeterred, "No, you need to write a biography of  James E. Faust." Though still half asleep, I knew immediately that he was right, but I asked him anyway why he would make this suggestion. His answer was simple: "Because he's a good man, and the members of the Church don't know enough about him." Not knowing President Faust, but feeling a need to act on my father's suggestion, I passed the idea along to Sheri Dew, who is the vice-president of publishing at Deseret Book and a long-time friend. She, in turn, discussed it with Ron Millett, president of Deseret Book, and the two of them arranged to meet with President Faust and discuss the idea with him. He listened politely and said he would consider their proposal and then let them know of his decision. Having read, some months later, his journal entry for that day, I know that his initial reaction was a preference that such a book not be done. But after several weeks of discussion with his wife, family members, and a few close associates, he informed Ron and Sheri that he would agree to have a book done-but with two conditions: First, that the biography be brief; and, second,  that a selection of his teachings be included in the same volume.