In this warm and poignant collection, Barbara Brown Taylor’s humor and wisdom delve into the meaning of Christian symbols and history—both her own, growing up in the Mid-West and Georgia, and the Church’s, from its earliest beginnings in the Near East. Seamlessly, Taylor weaves together reflections on her vocation with the long-standing struggles of the Church to hear, respond, and remain faithful to its mission of holy love. She moves effortlessly from reflection to homily, concluding the volume with thirteen sermons illustrative of the answered call. This rich meeting of memoir, theology, and sermon stands at the center of Taylor’s work, bringing into one book the origins and the vision of her remarkable preaching life.But her voice is not sentimental. Instead, Taylor explores Christian meanings and histories in order to hear and speak, in the present, for God. “God has given us good news in human form and has given us the grace to proclaim it,” she writes, “but part of our terrible freedom is the freedom to lose our voices, to forget where we were going and why. While that knowledge does not yet strike me as prophetic, it does keep me from taking both my ministry and the ministry of the whole church for granted.” This book on the calling to preach is itself a call to reawaken to the activating presence of God.

    Shortly before he died in 1998, Lesslie Newbigin recorded a series of eight radio addresses on basic themes and central figures in the Bible. These addresses, which form the basis of this book, affirm the Bible as the story of the history of humankind. Newbigin invites readers to join him on a journey from Genesis through Revelation, introducing the great biblical figures along the way - Abraham, Moses, Noah, the prophets, Paul, and of course, Jesus. His characteristically lucid prose, reflecting a lifetime of faithful teaching and preaching, both challenges and inspires the reader to a deeper level of Christian discipleship. This authoritative, powerful summary of the Bible story is indispensable reading for individuals, teachers, clergy, and adult study groups. Lesslie Newbigin was a founding bishop of the Church of South India and associate general secretary of the World Council of Churches. He authored numerous books, including Proper Confidence: Faith, Doubt, and Certainty in Christian Discipleship; The Gospel in a Pluralist Society; and Foolishness to the Greeks: The Gospel and Western Culture.

    People were familiar with his face, his bearing, and his rich, reassuring bass.Yet at the age of fifty-two and at the height of his career, Jack Perkins left the world of broadcasting and moved with his wife, Mary Jo, to a bare-necessities cabin on an uninhabited island off the coast of Maine. This isolated home they came to call Moosewood was the setting for and the catalyst to Jack and Mary Jo’s spiritual awakening. For thirteen years they endured (and learned to enjoy) snowbound winters, shuttling supplies from the mainland, testing themselves and the strength of their marriage, and discovering the rewards and glories of a close-to-nature life. Which is to say, the rewards and glories of a close-to-God life. As far as the public was aware, Jack Perkins had vanished. In fact, he was doing research; not, for a change, about the unknown private life of a movie star or celebrated artist, but about the unknown sides of himself.Jack’s personal account in Finding Moosewood, Finding God tells a relatable story of one man drawn to cast off a shallow and unsatisfying lifestyle in order to seek out a deeper, more meaningful and spiritual life. Within the course of explaining how their lives were blessedly transformed especially during the cycle of their first year of island living, Jack draws in stories from his long career in an impressionistic, associative way that invites the reader to connect the dots. One finds—as he finally did—that there’d been many hints along the way of a greater plan at work. This rich memoir also contains a photo insert.

    She is barely an adult when the trials of motherhood and marriage put her on an unexpected collision course with Jesus. After finding her faith at a suburban megachurch, Jamie trades in the easy life on the cul-de-sac for the green fields of Costa Rica. There, along with her family, she earnestly hopes to serve God and change lives. But faced with a yawning culture gap and persistent shortcomings in herself and her fellow workers, she soon loses confidence in the missionary enterprise and falls into a funk of cynicism and despair.

Nearly paralyzed by depression, yet still wanting to make a difference, she decides to tell the whole, disenchanted truth: Missionaries suck and our work makes no sense at all! From her sofa in Central America, she launches a renegade blog, Jamie the Very Worst Missionary, and against all odds wins a large and passionate following. Which leads her to see that maybe a "bad" missionary--awkward, doubtful, and vocal—is exactly what the world and the throngs of American do-gooders need.

    Wesley's own pilgrimage of faith is of course central to the emergence of Methodism, but we also see the contributions of many others--friends and critics alike--whose lives and thoughts helped shape the movement. Conflict as well as courage helped forge the distinctive Wesleyan emphases that constituted for them the "scripture way of salvation." We see the evolution of practical ways to nourish "holiness of heart and life" through the development of societies and schools, classes and bands, conferences and clinics, and many other forms of organization and mission that eventually secure Methodism into the social and religious fabric of British society.

    Boyd tackles the Bible’s biggest dilemma. The Old Testament God of wrath and violence versus the New Testament God of love and peace—it’s a difference that has troubled Christians since the first century. Now, with the sensitivity of a pastor and the intellect of a theologian, Gregory A. Boyd proposes the “cruciform hermeneutic,” a way to read the Old Testament portraits of God through the lens of Jesus’ crucifixion.In Cross Vision, Boyd follows up on his epic and groundbreaking study, The Crucifixion of the Warrior God. He shows how the death and resurrection of Jesus reframes the troubling violence of the Old Testament, how all of Scripture reveals God’s self-sacrificial love, and, most importantly, how we can follow Jesus’ example of peace.

    Sometimes we tell these stories to make people laugh. Sometimes we tell them to make people think. Sometimes we tell them so we can increase the chances we'll see the other person naked.Paul Shirley's stories are about an adulthood spent all over the world: living in Spain, playing in the NBA, and having his heart (and spleen) broken. But they're also stories about growing up in small-town Kansas: triumphant spelling bees, catastrophic middle school dances, and a Sex Ed. class taught by his mother.They're funny stories. They're vulnerable stories. Most of all, they're universal stories, just as the stories we tell on dates should be.

    Though Tom never makes it to the moon, his journey through life takes him to places just as unique. But not even the prestige of working in the Eisenhower White House and the CIA can take away Tom's disillusionment and despair when he loses the most important person in his life. Convinced that God has turned his back, Tom buries himself in his work and turns his back on God. Or does God even exist? Then an unexpected voice and an unpretentious Amish man change Tom Kirkman’s life. This biographical fiction echoes the true story of Thomas E. Kirkman, White House artist, CIA spy, engine designer, and Amish man.

    Wesley's story is our story. It defines our faith and it challenges us to rediscover our spiritual passion. This is a gracious gift that we will benefit from reading. The commentary is written by a superb preacher who has a pastor's heart and knows how to make the past come alive to strengthen our own experience. Prepare to be transformed. Richard P. Heitzenrater, William Kellon Quick Professor Emeritus of Church History and Wesley Studies at Duke Divinity School Adam Hamilton connects John Wesley's contribution in 18th-century England with his legacy for 21st-century America, bringing lessons from Wesley's life and ministry to bear on discipleship today. This is an excellent resource for personal and denominational revival. Scott Jones, Resident Bishop of the Great Plains area of The United Methodist Church and author of The Wesleyan Way

    Her battle is not against soldiers but against her neighbors and a thousand years of tradition. Born during Ho Chi Minh’s revolution against the French, she was just a baby when his followers in the village, out of spite, came to her home one night and murdered the men in the family, driving her mother mad with fear and rage. She was fourteen when her mother forced her to marry and have a child with a brutal man who beat and tortured her, finally leaving her for dead beside the road. Recovered, she ran away with her infant son, only to discover there was no place for them. To save her baby’s life, she returned home in disgrace, only to face the Viet Cong. In desperation she escaped again, leaving her child in safety, she thought. On Saigon’s deadly streets, with no identity papers, she became an outlaw, hiding from her ex-husband, grieving for her lost child. Homeless, penniless and pursued, only her dream of freedom kept her alive. Then one day she would meet a saintly woman, who gave her hope, and an Irish-American naval officer, who gave her love. Crossing the Bamboo Bridge is a tale of mothers and daughters, and of their children. It is a tale of war, and grief, and a young girl’s dreams. It is a stunning epiphany of hope where there is none, of courage in the face of despair, of love, respect and freedom.

    In the meantime the Pastor of Northampton, Missionary to the Indians in Stockbridge, and President of the New Jersey College (later Princeton) has been increasingly recognized as the greatest intellectual figure in eighteenth-century America. Never before has so much material by Edwards or such detailed studies of his thought been available. Yet many of those who have led this renaissance of Edwards studies remain personally out of sympathy with almost every one of their subject's personal convictions. Special interest therefore attaches to Iain H. Murrary's carefully-researched biography. Writing with the easy style, spiritual insight and sympathy with his subject which marks his other biographical works, Murray builds on the older lives of Edwards, but also harvests material from more recent studies. Iain Murray believes that Edwards cannot be understood apart from his faith. Only when seen first and foremost as a Christian do his life and writings make sense.

    Who are the Waldensians? The Lollards? The Stundists? The Anabaptists? These were names given by to those who claimed only the name of Christ, and who were prepared to suffer for His cause rather than submit to those man-made traditions that they believed contradicted the Word of God.

    Jackie grew up fatherless, experienced gender confusion, and embraced both masculinity and homosexuality with every fiber of her being. She knew that Christians had a lot to say about all of the above. But was she supposed to change herself? How was she supposed to stop loving women, when homosexuality felt more natural to her than heterosexuality ever could?At age nineteen, Jackie came face-to-face with what it meant to be made new. And not in a church, or through contact with Christians. God broke in and turned her heart toward Him right in her own bedroom in light of His gospel.Read in order to understand. Read in order to hope. Or read in order, like Jackie, to be made new.

    was born in Puerto Rico. He began having visions of future events asa young boy, a gift he inherited from his mother. At age 13 he and his family joinedthe LDS Church, and the visions he had been receiving began to make sense as helearned more about the prophecies and doctrines taught by church leaders. Amongthe events he has foreseen are:�� Earthquakes in Utah�� A national financial collapse�� Plagues and sicknesses�� Concentration camps on U.S. soil�� An invasion from foreign troops�� The Saints prevail against the enemyHector's visions are specifically meant to serve as warnings to his own family, but hehopes that by sharing what he has seen, it will help others prepare for the challengingtimes that will soon come upon the world.

    She lost thirty pounds, chugged antacid, and visited doctors for three months before she was finally diagnosed with Stage IV colon cancer.As she navigates the aftermath of her diagnosis, Kate pulls the reader deeply into her life, which is populated with a colorful, often hilarious collection of friends, pastors, parents, and doctors, and shares her laser-sharp reflections on faith, friendship, love, and death. She wonders why suffering makes her feel like a loser and explores the burden of positivity. Trying to relish the time she still has with her son and husband, she realizes she must change her habit of skipping to the end and planning the next move. A historian of the "American prosperity gospel"--the creed of the mega-churches that promises believers a cure for tragedy, if they just want it badly enough--Bowler finds that, in the wake of her diagnosis, she craves these same "outrageous certainties." She wants to know why it's so hard to surrender control over that which you have no control. She contends with the terrifying fact that, even for her husband and child, she is not the lynchpin of existence, and that even without her, life will go on.On the page, Kate Bowler is warm, witty, and ruthless, and, like Paul Kalanithi, one of the talented, courageous few who can articulate the grief she feels as she contemplates her own mortality.