Rarely mentioned anymore in the pulpit, it has faded through disuse among evangelicals and been attacked by liberal theologians. Hell is no longer only the target of those outside the church. Today, a disturbing number of professing Christians question it as well. Perhaps more than at any other time in history, hell is under fire. The implications of the historic view of hell make the popular alternatives, annihilationism and universalism, seem extremely appealing. But the bottom line is still God’s Word. What does the Old Testament reveal about hell? What does Paul the apostle have to say, or the book of Revelation? Most important, what does Jesus, the ultimate expression of God’s love, teach us about God’s wrath?Upholding the authority of Scripture, the different authors in Hell Under Fire explore a complex topic from various angles. R. Albert Mohler Jr. provides a historical, theological, and cultural overview of “The Disappearance of Hell.” Christopher Morgan draws on the New Testament to offer three pictures of hell as punishment, destruction, and banishment. J. I. Packer compares universalism with the traditional understanding of hell, Morgan does the same with annihilationism, and Sinclair Ferguson considers how the reality of hell ought to influence preaching. These examples offer some idea of this volume’s scope and thoroughness.Hell may be under fire, but its own flames cannot be quenched by popular opinion. This book helps us gain a biblical perspective on what hell is and why we cannot afford to ignore it. And it offers us a better understanding of the One who longs for all people to escape judgment and obtain eternal life through Jesus Christ.

    This is the gospel, or so we are taught. But what is faith? And does this accurately summarize the gospel? Because faith is frequently misunderstood and the climax of the gospel misidentified, the gospel's full power remains untapped. While offering a fresh proposal for what faith means within a biblical theology of salvation, Matthew Bates presses the church toward a new precision: we are saved solely by allegiance to Jesus the king. Instead of faith alone, Christians must speak about salvation by allegiance alone. The book includes discussion questions for students, pastors, and church groups and a foreword by Scot McKnight.

    Feathers from My Nest reveals a more contemplative and personal side of Beth, very much in the spirit of her Things Pondered.Feathers from My Nest is a collection of vignettes, as Beth reflects on items belonging to her daughters who have left the nest for college. As she ponders each item, rich in memories, Beth draws from its spiritual significance.This book not only tugs gently on the sentimental heartstrings of parents, it also reminds us all of the gift of grace children offer our lives every day.

    A resurgence of Calvinism is changing lives, transforming churches, and spreading the gospel. The books are great, the sermons are life-changing, the music is inspirational, and the conferences are astonishing. Will this continue or will we, who are part of it all, end up destroying it? That depends on how we live the message. As "insiders" of the Calvinist resurgence, there are at least eight ways we can mess everything up. -By loving calvinism as an end in itself -By becoming theologians instead of disciples -By loving God's sovereignty more than God himself -By losing an urgency in evangelism -By refusing to learn from non-Calvinists -By tidying up the Bible's "loose ends" -By being a bunch of arrogant know-it-alls -By scoffing at the emotional hang-ups others have with Calvinism

    Sure, many will hear about Jesus, and about being good and avoiding bad, but the gospel message simply isn't there--at least not in its specificity and its fullness. Inspired by the needs of both the overchurched and the unchurched, and bolstered by the common neglect of the explicit gospel within Christianity, Matt Chandler has written this punchy treatise. He begins with the specifics of the gospel--outlining what it is and what it is not--and then switches gears to focus on the fullness of the gospel and its massive implications on both personal and cosmic levels. Recognizing our tendency to fixate on either the micro or macro aspects of the gospel, Chandler also warns us of the dangers on either side--of becoming overly individualistic or syncretistic. Here is a call to true Christianity, to know the gospel explicitly, and to unite the church on the amazing grounds of the good news of Jesus!

    This book presents a comprehensive teaching on the subject of God's grace. Spurgeon shows how salvation is all of grace, and he bases this thesis on several Scriptures, including Ephesians 2:8-9.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Each chapter is filled with profound biblical insights and revelations that will inspire and enrich your faith. Selah moments allow for a time of reflection and worship, and practical applications connect each truth with your daily life. Throughout, Incomparable unfolds the greatest wonder our minds and hearts will ever contemplate.Immerse yourself in His character. Delve into the depths of His presence. And experience a God who is truly beyond compare.

    K. Chesterton, the "Prince of Paradox," is at his witty best in this collection of twenty essays and articles from the turn of the twentieth century. Focusing on "heretics" — those who pride themselves on their superiority to Christian views — Chesterton appraises prominent figures who fall into that category from the literary and art worlds. Luminaries such as Rudyard Kipling, George Bernard Shaw, H. G. Wells, and James McNeill Whistler come under the author's scrutiny, where they meet with equal measures of his characteristic wisdom and good humor.In addition to incisive assessments of well-known individuals ("Mr. Rudyard Kipling and Making the World Small" and "Mr. H. G. Wells and the Giants"), these essays contain observations on the wider world. "On Sandals and Simplicity," "Science and the Savages," "On Certain Modern Writers and the Institution of the Family," "On Smart Novelists and the Smart Set," and "Slum Novelists and the Slums" reflect the main themes of Chesterton's life's work. Heretics roused the ire of some critics for censuring contemporary philosophies without providing alternatives; the author responded a few years later with a companion volume, Orthodoxy. Sardonic, jolly, and generous, both books are vintage Chesterton.He is criticizing those who hold incomplete and inadequate views about "life, the universe, and everything." He is, in short, criticizing all that host of non-Christian views of reality, as he demonstrated in his follow-up book Orthodoxy. The book is both an easy read and a difficult read. But he manages to demonstrate, among other things, that our new 21st century heresies are really not new because he himself deals with most of them.

    Watson was one of the most concise, racy, illustrative, and suggestive of those eminent divines who made the Puritan age the Augustan period of evangelical literature. There is a happy union of sound doctrine, heart-searching experience and practical wisdom throughout all his works, and his Body of Divinity is, beyond all the rest, useful to the student and the minister.

    In fact, Time cited New Calvinism as one of "10 Ideas Changing the World Right Now." This book provides pastoral and theological counsel, inviting converts to this tradition to find in Calvin a vision that's even bigger than the New Calvinism might suggest. Offering wisdom at the intersection of theology and culture, noted Reformed philosopher James K. A. Smith also provides pastoral caution about pride and maturity. The creative letter format invites young Calvinists into a faithful conversation that reaches back to Paul and Augustine, through Calvin and Edwards, extending to Kuyper and Wolterstorff. Together they sketch a comprehensive vision of Calvinism that is generous, winsome, and imaginative.

    This short study by Stephen Westerholm carefully examines proposals on the subject by Krister Stendahl, E. P. Sanders, Heikki R is nen, N. T. Wright, James D. G. Dunn, and Douglas A. Campbell. In doing so, Westerholm notes weaknesses in traditional understandings that have provoked the more recent proposals, but he also points out areas in which the latter fail to do justice to the apostle.Readers of this book will gain not only a better grasp of the ongoing theological debate about justification but also a more nuanced overall understanding of Paul.

    But they differ on what sanctification is and how it is achieved. Five Views on Sanctification brings together in one easy-to-understand volume five major Protestant views on sanctification. Writing from a solid evangelical stance, each author describes and defends his own understanding of the doctrine, and responds as well to the views of the other authors. This book addresses such practical questions as: How does one achieve sanctification in this life? How much success in sanctification is possible? Is a crisis experience following one’s conversion normal—or necessary? If so, what kind of experience, and how is it verified? The Counterpoints series provides a forum for comparison and critique of different views on issues important to Christians. Counterpoints books address two categories: Church Life and Bible and Theology. Complete your library with other books in the Counterpoints series.

    And yet, most of these treatments are unlikely to be read by many Christians today because of their length or scholarly nature. In God Is: A Devotional Guide to the Attributes of God, Mark Jones makes these rich theological insights accessible to the modern reader. With a specific focus on how each attribute is seen most fully in Jesus Christ, this meditative book will give Christians a clearer picture of the God they worship and serve, helping them love him more deeply and enjoy him more purely as they come to know him more fully.

    Lutzer examines various controversies that exist within the broad spectrum of Christianity, presenting the historical background of the issue and the biblical understanding of the doctrine. Chapters include "Predestination or Free Will?" "Justification by Faith."