This is the romance of orthodoxy." In this book, Douglas Wilson combines G.K. Chesterton-like prose with the Apostles' Creed, and explains such doctrines as the Trinity, creation, fall, salvation, Scripture, and the church with clarity and imagination. Rather than seeing fundamentalist doctrines as a narrow and confining straightjacket, Wilson sees them as the only way for people to find true freedom and joy.

    One will learn communion's origin deepen his relationship with God and be challenged in discipleship.

    

    Includes chapters on the Roman, Celtic, Anglo-Saxon, Norman, and Medieval periods before a description of the Reformation and its effects, the Stuart period, and the Industrial Age, with a final chapter on the modern church through 1972.

    This work carefully displays John Wesley's eighteenth century theology in its own distinct historical and social location, but then transitions to the twenty-first century through the introduction of contemporary issues. So conceived, the book is both historical and constructive demonstrating that the theology of Wesley represents a vibrant tradition. Cognizant of Wesley's own preferred vocabulary, Collins introduces Wesley's theological method beginning with a discussion of the doctrine of God. In this insightful exposition the leitmotif of holy love arises out of Wesley's reflection on the nature of the divine being as well as other major doctrines. (Douglas Meeks)

    John Sherrill, a young reporter for Guideposts magazine, set out to gather information about a strange new occurrence happening all over the country. A skeptic when it came to speaking in tongues and the baptism with the Holy Spirit, Sherrill was determined to retain his objectivity while digging out the facts. What he found would change his life. As John Sherrill relates the biblical and historical background for speaking in tongues, examines contemporary events, and shares his personal experience, he gives life-changing insight into this still-for-today gift of the Holy Spirit. This book is textbook reading for any Christian seeking to better understand the Holy Spirit or walk in the power of the Spirit day by day.

    The Epistle of Mathetes to Diognetus is one of the earliest examples of Christian apologetics, and is written to defend Christianity from its accusers.

    In view of the confessions in his ownjournals, saint is out of the question. Even missionary is tenuous,considering he made only one convert. And despite his fame as a scientist andexplorer, Livingstone left his most indelible mark on Africa in an arena fewhave previously examined: slavery.His impact on abolishing what he called “this awful slave-trade” has beenshockingly overlooked as the centerpiece of his African mission.Until now.The Daring Heart of David Livingstone tells his story from the beginning of his time in Africa to the publicity stunt that saved millions after his death.

    Along the way we will walk unknown passageways, known only to the prophets of old, as we search for the true location of the lost temples of Solomon and Herod. We will also lift a candle into the dim recesses of history and uncover secrets about the Ark of the Covenant and the gold Mercy Seat's prophetic obligation as it relates to the future Millennial temple."

    Most antebellum southern Baptist churches allowed women and slaves to vote on membership matters and preferred populists preachers who addressed their appeals to the common person.Paradoxically no denomination could wield religious authority as zealously as the Baptists. Between 1785 and 1860 they ritually excommunicated forty to fifty thousand church members in Georgia alone. Wills demonstrates how a denomination of freedom-loving individualists came to embrace anexclusivist spirituality--a spirituality that continues to shape Southern Baptist churches in contemporary conflicts between moderates who urge tolerance and conservatives who require belief in scriptural inerrancy. Wills's analysis advances our understanding of the interaction between democracyand religious authority, and will appeal to scholars of American religion, culture, and history, as well as to Baptist observers.

    An in-depth look at the history of one of the Vineyard, one of the fastest growing church movements in the last twenty years.

    Eamon Duffy shows that late medieval Catholicism was neither decadent nor decayed, but was a strong and vigorous tradition, and that the Reformation represented a violent rupture from a popular and theologically respectable religious system. For this edition, Duffy has written a new Preface reflecting on recent developments in our understanding of the period.From reviews of the first edition:“A magnificent scholarly achievement [and] a compelling read.”—Patricia Morrison, Financial Times“Deeply imaginative, movingly written, and splendidly illustrated. . . . Duffy’s analysis . . . carries conviction.”—Maurice Keen, New York Review of Books“This book will afford enjoyment and enlightenment to layman and specialist alike.”—Peter Heath, Times Literary Supplement“[An] astonishing and magnificent piece of work.”—Edward T. Oakes, Commonweal

    This lack of satisfaction crosses all ages, ethnicities and beliefs. It is not uncommon to speak with individuals who claim to have strong, spiritual lives, but yet do not know how one lives a life of satisfaction.

    Excellent for devotional reading, sermon illustrations, and bulletin inserts, as well as for historical or biographical research.

    Wesley's own pilgrimage of faith is of course central to the emergence of Methodism, but we also see the contributions of many others--friends and critics alike--whose lives and thoughts helped shape the movement. Conflict as well as courage helped forge the distinctive Wesleyan emphases that constituted for them the "scripture way of salvation." We see the evolution of practical ways to nourish "holiness of heart and life" through the development of societies and schools, classes and bands, conferences and clinics, and many other forms of organization and mission that eventually secure Methodism into the social and religious fabric of British society.