Her latest book is filled with evidences of the Savior's unlimited love for us. Chapters on the power of prayer, trusting in the Lord, and the joy of living the gospel invite us to claim the blessings our Savior has in store for us and demonstrate how the Lord gives and gives until we are fuller than we ever would have thought possible.

    This new reader-friendly version reformats the complete, unchanged 1920 text in the manner of modern translations of the Bible.

    They embrace the details, then lay them out systematically as seen thru the eyes of the detectives, victims & perpetrator. The darkest secrets unravel gradually, allowing readers fleeting glimpses of the infamous salamander as it ducks in & out of its fabricator's head. What was the salamander letter & why were so many people determined to possess & conceal it? Why was this one of the most unusual cases in American forensic history? A skilled con artist by anyone's assessment, Mark Hofmann eluded exposure by police & document authenticators--the FBI, Library of Congress, the LDS church historical department & polygraph experts--until George Throckmorton discovered the tell-tale microscopic alligatoring that was characteristic of the forgeries. What ensued was a suspense-ridden cat-&-mouse game between seasoned prosecutors & a clever, homicidal criminal. In the end, this story verifies the saying that sometimes truth is stranger than fiction.

    At seventeen she fled with her family from the dangers of revolution and was sent alone to Utah to finish high school and earn her own way into the world. Camilla tells her story, often in her own words, recounting her heritage, her high-spirited youth, and her struggles and triumphs as wife, mother, citizen, and individual. The book is packed with human interest: her childhood fear that she was going insane; her father's plural marriage; flight from Mexican revolutionaries; the insecurities of a poor but proud teenage girl; a whirlwind courtship and marriage; the terror of having a child stricken with polio; the frightening responsibility of wife of a General Authority; the exhilaration of travel; the anguish of watching her husband suffer through numerous physical infirmities. The woman who emerges is shy but warm, highly intelligent, refreshingly candid, deeply faithful, independent to a fault, unswervingly loyal, and reassuringly human.

    Everyone knows that. But when the priest flubs it, what happens? Even though the expectation of perfection cannot be lowered, the person giving the prayer gets a second chance, and a third, and a fourth, if he needs them. No matter how many mistakes he makes along the way, when he does finally get it right, the outcome is counted as perfect and acceptable."God, like the bishop, cannot lower the standard that we ultimately become perfect," writes Brad Wilcox, "but He can give us many opportunities to start again. . . . Perfection is our long-term goal, but for now our goal is progress in that direction - continues progress that is possible only through the continuous Atonement."

    Dalton writes, "As daughters of God, we are each unique and different in our circumstances and experiences, and our part matters because we matter. We are no ordinary women. We are elect, and each of us has a unique, divine mission to perform." Having had the opportunity to travel throughout the world and serve and work among women young and old and in between, Sister Dalton has seen firsthand how the Lord has blessed each of us with distinct and divine talents. And when we use those gifts to become righteous women of influence on the people and the world around us, there is no limit to the good we can achieve. Sister Dalton highlights many of the qualities we are blessed with as women of covenant in these latter days. Though many of us may feel that we have only a small part to play in the building of the Lord's kingdom, Sister Dalton helps us to recognize that "by small and simple things are great thing brought to pass" (Alma 37:6). As we reflect on our roles within our spheres of influence and commit to act as disciples of Christ in whatever we do, we discover that we truly are capable of great things and that our work and contributions in the kingdom are anything but ordinary.

    Jane's fascinating personal story and unique insights will inspire women to raise their awareness and perception of this important--and often difficult--role.

    

    One of the nascent faith’s early initiates was a twenty-three-year-old Ohio farmer named Parley Pratt, the distant grandfather of Republican presidential candidate Mitt Romney. In The Mormon People, religious historian Matthew Bowman peels back the curtain on more than 180 years of Mormon history and doctrine. He recounts the church’s origin and development, explains how Mormonism came to be one of the fastest-growing religions in the world by the turn of twenty-first-century, and ably sets the scene for a 2012 presidential election that has the potential to mark a major turning point in the way this “all-American” faith is perceived by the wider American public—and internationally. Mormonism started as a radical movement, with a profoundly transformative vision of American society that was rooted in a form of Christian socialism. Over the ensuing centuries, Bowman demonstrates, that vision has evolved—and with it the esteem in which Mormons have been held in the eyes of their countrymen. Admired on the one hand as hardworking paragons of family values, Mormons have also been derided as oddballs and persecuted as polygamists, heretics, and zealots clad in “magic underwear.” Even today, the place of Mormonism in public life continues to generate heated debate on both sides of the political divide. Polls show widespread unease at the prospect of a Mormon president. Yet the faith has never been more popular. Today there are about 14 million Mormons in the world, fewer than half of whom live inside the United States. It is a church with a powerful sense of its own identity and an uneasy sense of its relationship with the main line of American culture.  Mormons will surely play an even greater role in American civic life in the years ahead. In such a time, The Mormon People comes as a vital addition to the corpus of American religious history—a frank and fair-minded demystification of a faith that remains a mystery for many.

    

    The men on the ground after the bloody deed took an oath that they would never mention the event again, either in public or in private. The leaders of the Mormon church also counseled silence. The first report, soon after the massacre, described it as an Indian onslaught at which a few white men were present, only one of whom, John D. Lee, was actually named.With admirable scholarship, Mrs. Brooks has traced the background of conflict, analyzed the emotional climate at the time, pointed up the social and military organization in Utah, and revealed the forces which culminated in the great tragedy at Mountain Meadows. The result is a near-classic treatment which neither smears nor clears the participants as individuals. It portrays an atmosphere of war hysteria, whipped up by recitals of past persecutions and the vision of an approaching "army" coming to drive the Mormons from their homes.

    

    Using the scriptures, words of prophets, insightful analogies, and stories drawn from poignant personal experiences, author Toni Sorenson illuminates the pathway toward opening the gift of divine love and finding lasting peace by focusing on God's goodness rather than our own weakness.

    Being white equalled access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. At least a portion of the cost of their struggle came at the expense of their own black converts. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were they at claiming whiteness for themselves, that by the time Mormon Mitt Romney sought the White House in 2012, he was labelled "the whitest white man to run for office in recent memory." Mormons once again found themselves on the wrong side of white.

    Raised by a Jewish mother and abandoned by his professional poker-playing father, Antonucci found Jesus at age twenty after studying the New Testament. When he finally went to church, he was disappointed to discover a "boring, stale religion." Through provocative storytelling and raw honesty, Antonucci unearths the life Jesus lived and wants us to experience, challenging us to move past spiritual boredom into a faith that's exciting, beautiful, and powerful. Recommended for all Christians thirsty for a fresh perspective on Christianity.