Prophets, apostles and Jesus himself took up this image from David, reshaping it, developing it and applying it to their own situations and needs. Kenneth Bailey uses his celebrated insights into Middle Eastern culture and especially his familiarity with Middle Eastern shepherding customs to bring new light and life to our understanding of this central image of the Christian faith.With each of nine major Old and New Testament passages, Bailey reveals the literary artistry of the Biblical writers and summarizes their key theological features. His work is also enriched by his unique access to very early Middle Eastern commentaries on these passages, bringing fresh understanding from within the mindset of these ancient worlds. The Good Shepherd invites us to experience a rich, biblical feast of ethical, theological and artistic delights.

    Many hold to premillennialism: that Christ's return will be followed by 1,000 years before the final judgement, a belief popularised in the popular Left Behind novels. However, premillennialism is not the only option for Christians. In this important new book, Sam Storms provides a biblical rationale for amillennialism; the belief that 1,000 years mentioned in the book of Revelation is symbolic with the emphasis being the King and his Kingdom.

    Prepared by some of the world's leading scholars, the series provides an exposition of the New Testament books that is thorough and fully abreast of modern scholarship yet faithful to the Scriptures as the infallible Word of God.

    Each volume has been abridged and stylistically adapted for today's readers by series editors J.I. Packer and Mister McGrath, while carefully preserving the meaning and message of the original expositors.

    Bible scholars will appreciate it thoroughness and the distinctive approach. Dr. Hendriksen adopted very definite and sane principles of interpretation and clearly and consistently applied them throughout. The result is a straightforward and understandable exposition of the Book of Revelation.

    Every day we are confronted with cloudy moral issues that once seemed clear. When did the simple things get so complicated? But instead of wondering how we got here, maybe we should revisit how we got started. And there's no better place to start than the beginning of God's Word, the book of Genesis.Part of Dr. Warren W. Wiersbe's best-selling "BE" commentary series, Be Basic has now been updated with study questions and a new introduction by Ken Baugh. A respected pastor and Bible teacher, Dr. Wiersbe takes an insightful look at the fundamentals for a life well lived. Return to the beginning and discover life-changing truths about relationships, faith, sin, and spiritual fulfillment. Because in life, the key to a happy ending is found at the beginning.

    And while many people are encouraged to know that the Bible is about Christ, they end up discouraged when they can't explain how the Bible's various parts relate to him. Some attempt to force the pieces of the Bible together, making superficial jumps to Jesus. Others give up trying to understand the Bible altogether, losing confidence in God's Word.So, how can we read the Bible in such way as to grow in the knowledge of Jesus Christ on every page of Scripture? We need a full reading of Scripture, one that reads the Bible according to its nature, its structure, and its own agenda. You'll learn how to: read the Bible according to according to three biblical contexts: the immediate context, the unfolding context, and the final context recognize how different parts of the Bible interlock with other parts of the Bible, fitting together like a puzzle embrace the story of the Bible as our own, to live this story out, and to share this story with our neighbors and the nations Along the way, Wellum and Hunter explore the connecting thread of covenant and how it ties several key biblical figures together. They also unpack some of the trickier questions Bible readers face today including how the Old Testament law applies today as well as several apologetic challenges to the Old Testament. For the first time, you will be able to see the Bible's multi-layered story and how it is held together by one plan of God to glorify himself in salvation. You'll come away with a clearer and more profound vision of our own need as sinners, of God in all of his grace, and of Jesus in all of his glory.X

    You will learn how these books reveal God's character and requirements for a relationship with Him.

    This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments?In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including: God is arrogant and jealousGod punishes people too harshlyGod is guilty of ethnic cleansingGod oppresses womenGod endorses slaveryChristianity causes violenceand moreCopan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.

    This textbook covers the history of hermeneutical principles, the proper conception of the Bible, grammatical interpretation, and historical and theological interpretation.

    This is why they won't address Ken's monumental work. Before Jerusalem Fell is a scholarly and thorough study of the dating of Revelation. This is a must-read for all serious students of prophecy regardless of their position.

    Several sections have been added, including a new chapter on postmodernism. At other points the discussion has been updated, and some portions of the original have been condensed, since the issues they originally dealt with are no longer as crucial as they once were. Also new to the second edition are a number of educational refinements, including chapter objectives, chapter summaries, and study questions.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    Howard Marshall. Founded on a sure-footed mastery of the data and constructed with clear thinking lucidly expressed, this long-anticipated New Testament theology offers the insights born of a distinguished career of study, reflection, teaching and writing on the New Testament. Marshall's New Testament Theology will speak clearly to a broad audience of students and nonspecialists. But even on the most familiar ground, where informed readers might lower their expectations of learning something new, Marshall offers deft insights that sharpen understanding of the message of the New Testament. Here is a New Testament theology that does not succumb to the fashion of settling for an irreconcilable diversity of New Testament voices but argues that "a synthetic New Testament theology is a real possibility. Beginning with the Gospels and Acts, proceeding to each of Paul's letters, focusing then on the Johannine literature and finally looking at Hebrews and the remaining general epistles, Marshall repeatedly stops to assess the view. And gradually he builds up a composite synthesis of the unified theological voice of the New Testament. On the way toward this synthesis, Marshall highlights clearly the theological voices of the individual New Testament books. Thus, his New Testament theology serves also as a sort of introduction to the New Testament books, making it double as an attractive complement to book-by-book introductions to the New Testament. Here is a New Testament theology that will not only guide students and delight teachers but also reward expositors with a lavish fund of insights for preaching.

    When The Prophets was first published in 1962, it was immediately recognized as a masterpiece of biblical scholarship.The Prophets provides a unique opportunity for readers of the Old Testament, both Christian and Jewish, to gain fresh and deep knowledge of Israel's prophetic movement. The author's profound understanding of the prophets also opens the door to new insight into the philosophy of religion.