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    Whether intentionally or not, people take important verses out of context, and pastor and Bible scholar Eric J. Bargerhuff has seen the effects: confusion, faulty decisions, sin being dismissed, and more. With a deft touch, he helps readers understand and apply sound principles of interpretation and application of twenty familiar verses. This concise high-interest approach appeals to the curious as well as readers concerned about incorrect theology.

    Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing.

    We cage them or clip their wings to keep them where we want them. Scot McKnight contends that many, conservatives and liberals alike, attempt the same thing with the Bible. We all try to tame it. McKnight’s The Blue Parakeet has emerged at the perfect time to cool the flames of a world on fire with contention and controversy. It calls Christians to a way to read the Bible that leads beyond old debates and denominational battles. It calls Christians to stop taming the Bible and to let it speak anew for a new generation.In his books The Jesus Creed and Embracing Grace, Scot McKnight established himself as one of America’s finest Christian thinkers, an author to be reckoned with. In The Blue Parakeet, McKnight again touches the hearts and minds of today’s Christians, this time challenging them to rethink how to read the Bible, not just to puzzle it together into some systematic theology but to see it as a Story that we’re summoned to enter and to carry forward in our day. In his own inimitable style, McKnight sets traditional and liberal Christianity on its ear, leaving readers equipped, encouraged, and emboldened to be the people of faith they long to be.

    Contributors include: Craig Blomberg with the historical-critical/grammatical approach, Richard Gaffin with the redemptive-historical approach, Scott Spencer with the literary/postmodern approach, Robert Wall with the canonical approach and Merold Westphal with the philosophical/theological approach.

    You will come away with a better understanding of the key biblical and theological issues at stake and of the implications of Adam for contemporary Christian witness and church life. Contributors include Denis O. Lamoureux, John H. Walton, C. John Collins, and William Barrick. Each focuses his essay on answering the following questions: What is the biblical case for your viewpoint, and how do you reconcile it both with modern science and with passages and potential interpretations that seem to counter it? In what ways is your view more theologically consistent and coherent than other views? What are the implications of your view for the spiritual life and public witness of the church and individual believers, and how is your view a healthier alternative for both? Concluding reflections by pastor-scholars Gregory A. Boyd and Philip Graham Ryken highlight the significance of the topic in the faith of everyday believers.

    You catch your child posting something inappropriate on the Internet. Someone in your small group is depressed. A relative was just diagnosed with an incurable disease. When those you know and love experience trouble, you don't want to hand out pat answers or religious platitudes. Instead, you want to offer real hope and help from God's Word. You know it's true, but how does an ancient book, written thousands of years ago, connect with our twenty-first century problems? In CrossTalk: Where Life and Scripture Meet, Michael R. Emlet gives you the tools to connect the Bible to your life and to the lives of your family, friends, neighbors, and coworkers. You will learn to understand people and God's Word in ways that promote gospel-centered, rich conversations that help you and those you know grow in love for God and others. This book will make the whole Bible come alive to you. Instead of platitudes, you can offer a cup of living water to those who are struggling in this broken world.

    Bauder: Fundamentalism-R. Albert Mohler Jr.: Conservative/confessional evangelicalism-John G. Stackhouse Jr.: Generic evangelicalism-Roger E. Olson: Postconservative evangelicalismEach author explains his position, which is critiqued by the other three authors. The interactive and fair-minded nature of the Counterpoints format allows the reader to consider the strengths and weaknesses of each view and draw informed, personal conclusions.The Counterpoints series provides a forum for comparison and critique of different views on issues important to Christians. Counterpoints books address two categories: Church Life and Bible and Theology. Complete your library with other books in the Counterpoints series.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    These concrete pictures with their hidden force have struck sharp and lasting impressions on our minds. Their imprint has etched itself on the language and grammar of Christian faith and Western culture. Why then do traditional Bible dictionaries and reference works offer so little help to explorers of the Bible's galaxy of verbal pictures? They excel in describing the climate, borders and location of Galilee or Sinai. But they are often blind to the artistic expressions and deaf to the musical meanings that echo from within the world of the biblical text. The Dictionary of Biblical Imagery is the first contemporary reference work dedicated to exploring the images, symbols, motifs, metaphors and literary patterns found in the Bible. More than that, it examines the Bible's universal archetypes or master images--including the plot motifs and character types that recur throughout life, literature and the Bible. This unique dictionary explores the dazzling variety in which the Word of God comes dressed in clothes of everyday life. It traces the trail of images from Eden to the New Jerusalem. It captures the plotted patterns of biblical narrative. It surveys the imaged texture of each book of the Bible. In short, The Dictionary of Biblical Imagery is an inviting, enlightening and indispensable companion to the reading, study, contemplation and enjoyment of the Bible.

    "The Drama of Scripture" is an introduction to the basic story line and theology of the Bible. In considering the biblical story, the authors emphasize the unity of the whole, viewing the Bible as a drama in six acts--creation, sin, Israel, Christ, church, and new creation. Two overarching themes tie the biblical story together--covenant in the Old Testament and kingdom in the New Testament. Throughout, the authors suggest, God is revealed through the story and calls us to participate in his drama.

    Andrew Das, distinguished chair, Professor of Religious Studies, Elmhurst College. This volume by Dr. Thomas R. Schreiner on the interplay between Christianity and biblical law is an excellent addition to the 40 Questions & Answers series. Schreiner not only coherently answers the tough questions that flow from a discussion about the Old Testament Levitical Law, but also writes clearly and engagingly for the student. The pastor, student, and layperson can easily understand Schreiner's biblical theology of the Law. The reader will enjoy the clarity and encouragement of 40 Questions About Christians and Biblical Law. The simple Q&A format allows readers to skip to questions of interest. Questions include:What does the word law mean in the Scriptures] Was the Mosaic covenant legalistic] Does the OT teach that salvation is by works] What does the expression "works of law" mean in Paul] Is perfect obedience to the law mandatory for salvation] Does Paul teach that the OT law is now abolished] >What does Paul mean by "righteousness of God"] Does the Pauline teaching on justification contradict Jesus' message] Do James and Paul contradict one another on justification by works] How should we understand the role of the law in Luke-Acts] What is theonomy, or Christian reconstructionism, and how should it be evaluated] What role does the law have in preaching]

    And a discussion of the Millennium branches out into many other theological questions about the end times (eschatology): Are these the last days? What must happen before Jesus returns? What part does the church play?This Counterpoints volume compares three views of the Millennium:Premillennial: Christ will come again before this kingdom is established.Postmillennial: our present age represents that kingdom and that the church is and must move toward the fulfillment of this kingdom.Amillennial: a future Millennium is not a literal kingdom, and when Christ returns, he will usher in an immediate new heaven and new earth.Robert B. Strimple, Kenneth L. Gentry Jr., and Craig A. Blaising offer their perspectives, giving their exegetical reasoning. Each of them then responds to the views held by their peers in a respectful and informative setting, making it easy for you to compare their beliefs and gain a better understanding of how this aspect of Christianity's great hope--the return of Jesus--is understood by the church.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

    Jesus was God’ s Son. The suffering was unsurpassed, but the whole message of the Bible leads to this answer.Why did Christ suffer and die? The central issue of Jesus’ death is not the cause, but the meaning— God’ s meaning. That is what this book is about. John Piper has gathered from the New Testament fifty reasons. Not fifty causes, but fifty purposes — in answer to the most important question that each of us must face: what did God achieve for sinners like us in sending his Son to die?

    Offering readers hope, encouragement, and the practical advice they’re looking for, this concise book by professor Donald Whitney outlines a simple, time-tested method that can help transform our prayer lives: praying the words of the Bible. Praying the Bible shows readers how to pray through portions of Scripture one line at a time, helping us stay focused by allowing God’s Word itself to direct our thoughts and words. Simple yet profound, this resource will prove invaluable to all Christians as they seek to commune with their heavenly Father in prayer each and every day.