Now the bestselling author of "unChristian" trains his researcher's eye on these young believers. Where Kinnaman's first book "unChristian" showed the world what outsiders aged 16-29 think of Christianity, "You Lost Me" shows why younger Christians aged 16-29 are leaving the church and rethinking their faith. Based on new research, "You Lost Me" shows pastors, church leaders, and parents how we have failed to equip young people to live "in but not of" the world and how this has serious long-term consequences. More importantly, Kinnaman offers ideas on how to help young people develop and maintain a vibrant faith that they embrace over a lifetime.

    Hugely popular, this collection is being released in this special format and will be an essential guide to be used again and again for those who seek to understand the Bible in the light of who Jesus is. Straightforward in his approach, Goldsworthy looks at how the Bible can only be understood through the eyes of the gospel. This being the base of his interpretation, he studies the Old Testament and its application for today, Israels wisdom literature and its role in the Christian life and the purpose and contemporary relevance of the book of Revelation. This trilogy follows the Bible chronologically to give the reader a complete overview of evangelical biblical interpretation forming an essential one-stop reference that will last a lifetime.

    An appendix includes a suggested plan for using each days meditation as part of a morning or evening prayer.Paperback

    Stewart uses his personal experiences as a vehicle to reclaim and reimagine spiritual virtues like rage, resilience, and remembrance--and explores how these virtues might function as a work of love against an unjust, unloving world.In 2016, Stewart was a rising leader at the predominantly white evangelical church he and his family were attending in Augusta, Georgia. Like many young church leaders, Stewart was thrilled at the prospect of growing his voice and influence within the community, and he was excited to break barriers as the church's first Black preacher. But when Donald Trump began his campaign, so began the unearthing. Stewart started overhearing talk in the pews--comments ranging from microaggressions to outright hostility toward Black Americans. As this violence began to reveal itself en masse, Stewart quickly found himself isolated amid a people unraveled; this community of faith became the place where he and his family now found themselves most alone. This set Stewart on a journey--first out of the white church and then into a liberating pursuit of faith--by looking to the wisdom of the saints that have come before, including James H. Cone, James Baldwin, and Toni Morrison, and by heeding the paradoxical humility of Jesus himself.This sharply observed journey is an intimate meditation on coming of age in a time of terror. Stewart reveals the profound faith he discovered even after experiencing the violence of the American church: a faith that loves Blackness; speaks truth to pain and trauma; and pursues a truer, realer kind of love than the kind we're taught, a love that sets us free.

    Hauerwas and Willimon call for a radical new understanding of the church. By renouncing the emphasis on personal psychological categories, they offer a vision of the church as a colony, a holy nation, a people, a family standing for sharply focused values in a devalued world.

    Vanhoozer argues that theology is not merely a set of cognitive beliefs, but is also something we "do" that involves speech and action alike. He uses a theatrical model to explain the ways in which doctrine shapes Christian understanding and forms disciples. The church, Vanhoozer posits, is the preeminent theater where the gospel is "performed," with doctrine directing this performance. Doctrines are not simply truths to be stored, shelved, and stacked, but indications and directions to be followed, practiced, and enacted. In "performing" doctrine, Christians are shaped into active disciples of Jesus Christ. He goes on to examine the state of the church in today's world and explores how disciples can do or perform doctrine. Written in an accessible and engaging style, Faith Speaking Understanding sets forth a compelling vision of what the church is and what it should be doing, and demonstrates the importance of Christian doctrine for this mission.Disciples who want to follow Christ in all situations need doctrinal direction as they walk onto the social stage in the great theater of the world. The Christian faith is about acknowledging, and participating in, the great thing God is doing in our world: making all things new in Christ through the Holy Spirit. Doctrine ministers understanding: of God, of the drama of redemption, of the church as a company of faithful players, and of individual actors, all of whom have important roles to play. In an age where things fall apart and centers fail to hold, doctrine centers us in Jesus Christ, in whom all things hold together.

    Her friends were. And some might say that our culture is. Jen once considered herself unmotivated by the lure of prosperity, but upon being called rich by a child who was living in poverty, evidence to the contrary mounted, and a social experiment turned spiritual journey was born. This study will lead you through this same experiment, at whatever level you choose, in seven key areas: food, clothes, spending, media, possessions, waste, and stress.What s the payoff for living such a deeply reduced life? It s the discovery of a greatly increased God a call toward Christ-like simplicity and generosity that transcends a social experiment to become a radically better existence."

    Forty meditations on Great Lent based on liturgical, scriptural and patristic texts.

    Tim Chester constructs an approach to social action that is shaped and inspired by the gospel.

    In A Better Atonement, theologian Tony Jones debunks the traditional doctrine of Original Sin and shows how that doctrine has polluted our view of the atonement.In an intriguing interlude, Jones distances himself from other progressive theologians and biblical scholars by strongly defending the historical crucifixion and physical resurrection of Jesus.Jones then summarizes various understandings of the atonement, from the ancient church to today, ultimately proposing a view that both takes into account a realistic view of sin and maintains an robust belief in the Trinity.

    But there are still so many people who aren't being reached, who don't want to come to church. And the truth is that attendance at church on Sundays does not necessarily transform lives; God's presence in our hearts is what changes us. Leaders and laypeople everywhere are realizing that they need new and more powerful ways to help them spread God's Word. According to international church starter and pastor Neil Cole, if we want to connect with young people and those who are not coming to church, we must go where people congregate. Cole shows readers how to plant the seeds of the Kingdom of God in the places where life happens and where culture is formed - restaurants, bars, coffeehouses, parks, locker rooms, and neighborhoods. Organic Church offers a hands-on guide for demystifying this new model of church and shows the practical aspects of implementing it.

    Real sin. Transformed lives. A compilation of heartfelt letters written from a pastor to his people that explains Jesus' work on the cross.Death by Love is a unique book on the cross of Jesus Christ. While many books debate the finer points of the doctrine of the atonement, what is often lost are the real-life implications of Jesus' death on the cross for those who have sinned and have been sinned against. Written in the form of pastoral letters, Death by Love outlines the twelve primary effects of Jesus' death on the cross and connects each to the life of a different individual.Driscoll, one of America's most influential pastors, and Breshears, a respected theologian, help readers understand, appreciate, and trust in Jesus' work on the cross in a way that will transform their lives. Both deeply theological and intensely practical, this book shows how everyone can find hope through the death of Jesus Christ."This book is brutally honest about sin and suffering, and wonderfully hopeful as it points us to our true Savior."Timothy S. Lane, Executive Director, Christian Counseling and Educational Foundation"The stories portrayed in the chapters of this book are all too real, but more importantly, the pastoral responses offer riveting applications of the cross for true and lasting transformation."Bruce A. Ware, Professor of Christian Theology, The Southern Baptist Theological Seminary"Practical and powerful. It applies the sufficiency of Jesus to the real-life challenges we face in the church every day. If you work with hurting people you need Death by Love."Dan Jarrell, Teaching Pastor, ChangePoint Church, Anchorage, Alaska"A key reason for my confidence in this book is its brilliant presentation of the historic theology of the cross and how it defends reprehensible attacks against it."Gregg R. Allison, Associate Professor of Christian Theology, The Southern Baptist Theological Seminary"The authors connect squarely with our ever-changing culture, declaring the central doctrine of Jesus' death and why it is important."Bill Mounce, President, BiblicalTraining.org

    It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”

    But too often the defenders of Calvinism explain it only in highly technical, formulaic, and negative terms. As a result, most people today do not understand what "Calvinism" really is. They are robbed—in whole or in part—of the everyday experience of devotional joy that a robust and well-formed Calvinistic piety always produces.This book will show you how Calvinism can transform your everyday walk with God by unlocking the purpose of the Christian life, and how you can have the joy of God in spite of trials and suffering. It is time we rediscover the joy of Calvinism.

    And we want to be good parents. But what exactly do we mean by "good?" And is "being good" really the point?Mother-daughter team Elyse Fitzpatrick and Jessica Thompson contend that every way we try to make our kids "good" is simply an extension of Old Testament Law--a set of standards that is not only unable to save our children, but also powerless to change them.No, rules are not the answer. What they need is GRACE.We must tell our kids of the grace-giving God who freely adopts rebels and transforms them into loving sons and daughters. If this is not the message your children hear, if you are just telling them to "be good," then the gospel needs to transform your parenting too.Give Them Grace is a revolutionary perspective on parenting that shows us how to receive the gospel afresh and give grace in abundance, helping our children know the dazzling love of Jesus and respond with heartfelt obedience.