Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.

    The Reformation shattered that unity, and the consequences arestill with us today. In All Things Made New, Diarmaid MacCulloch, author of the New York Times bestseller Christianity: The First Three Thousand Years, examines not only the Reformation's impact across Europe, but also the Catholic Counter-Reformation and the special evolution of religion inEngland, revealing how one of the most turbulent, bloody, and transformational events in Western history has shaped modern society.The Reformation may have launched a social revolution, MacCulloch argues, but it was not caused by social and economic forces, or even by a secular idea like nationalism; it sprang from a big idea about death, salvation, and the afterlife. This idea - that salvation was entirely in God's hands andthere was nothing humans could do to alter his decision - ended the Catholic Church's monopoly in Europe and altered the trajectory of the entire future of the West.By turns passionate, funny, meditative, and subversive, All Things Made New takes readers onto fascinating new ground, exploring the original conflicts of the Reformation and cutting through prejudices that continue to distort popular conceptions of a religious divide still with us after fivecenturies. This monumental work, from one of the most distinguished scholars of Christianity writing today, explores the ways in which historians have told the tale of the Reformation, why their interpretations have changed so dramatically over time, and ultimately, how the contested legacy of thisrevolution continues to impact the world today.

    Many have said it is the most famous sermon ever preached. The sermon was first delivered in Enfield, MA on July 8, 1741. The sermon had an amazing impact on the audience.

    It examines in appropriate detail the doctrines and practices which surround that holy building, and particularly their implications for the individual Church member.Part one offers the Lord's invitation: "Come to the temple." It sets forth the requirements for attendance- basically, preparation through worthiness- and the attitude and behavior appropriate for those attending that holy place on the first and all subsequent occasions. Part two deals in brief fashion with the ancient temples then turns to the central human figure in the work of the temple- Elijah the Prophet, who anciently held the keys relative to the sealing power of the priesthood. Malachi's prophecy and the human tradition about Elijah's return in the latter days are impressively set forth.Elijah's return and all that it means for the happiness and salvation of mankind are the themes of parts three and four. Following early Restoration scenes, here is the Kirtland Temple built at great personal sacrifice. Dedicated, it fulfills a major purpose in the glorious visions of April 3, 1836, the Savior himself introducing three heavenly beings who then convey priesthood keys. One of these is Elijah. Thereafter the revelations progressively develop the doctrine of temple work for both the living and the dead; under divine direction temple ceremonies are introduced and participants eagerly flock to the Nauvoo Temple; through President Wilford Woodruff the supporting work of lineage linking is clarified by revelation; and the spirit of Elijah is manifest both in and out of the Church as genealogical research and temple work blossom, temples multiply, and those beyond the veil assist those involved in the work here.The endowment with its sacred covenants and its elevating symbolic instruction, the sealing ordinance, and the other temple ceremonies are discussed sensitively and authoritatively.

    Now incorporating a wealth of new material, this new edition will be an essential reference source for anyone interested in the history of the Christian Church. While retaining the original material selected by Henry Bettenson, Chris Maunder has added a substantial section of more recent writings. These new entries illustrate the Second Vatican Council; the theologies of liberation; Church and State from 'Thatcher's Britain' to Communist Eastern Europe; Black, feminist, and ecological theology; ecumenism; and inter-faith dialogue. The emphasis on moral debate in the contemporary Churches is reflected in selections dealing with modern issues such as homosexuality, divorce, AIDS, and in-vitro fertilization. With the publication of this new edition, Documents of the Christian Church provides insights into the whole 2000 years of Christian theological and political debate.

    6:6).Today we see a culture that is increasingly hostile to Christians, and Christians are increasingly aware that they need to form strong communities to do for them what the culture no longer can. This is a good thing, but it will only work if like Nehemiah and his men we are committed to resisting the dictates of our culture. If we are at all afraid of looking like the crazy fundamentalists that our culture loves to hate, then our communities will be as easily led by the culture as anybody else.In this short book, Pastor Douglas Wilson describes some of the most important ways to create and maintain counter-cultural Christian communities. Whether he is talking about the need for kids to get calluses or for love and loyalty within churches, Douglas Wilson brings decades of on-the-ground wisdom and experience to the topic.A city without walls is not really a city; neither is a city without a church at the center. Get busy. Build the walls, fight sin, love your family and church, and live out the Gospel.

    Kevin Watson has written a fresh new guide to the theory and practice of the Wesley class meeting, an essential element of truly Wesleyan spirituality. This book is for clergy and congregations who are looking for ways to develop deeper discipleship. The class meeting is made workable without losing its essential dynmic as a gospel-based accountable community. Watson has resurrected the class meeting and given it new meaning, showing its relevance for the church today and how it may be a perfect means for church renewal.

    The subjects of his plays were drawn from mythology and legend. Each play contains at least one heroic figure, a character whose strength, courage, or intelligence exceeds the human norm - but who also has more than ordinary pride and self-assurance. These qualities combine to lead to a tragic end.Loeb Classical Library, #21. Volume 2 of 3 of the Loeb Classical Library Sophocles.Volume II contains Oedipus at Colonus (the climax of the fallen hero’s life), Antigone (a conflict between public authority and an individual woman’s conscience), The Women of Trachis (a fatal attempt by Heracles’s wife to regain her husband’s love), and Philoctetes (Odysseus’s intrigue to bring an unwilling hero to the Trojan War).

    His ideas spread like wildfire across Europe, offering the scientific view that the natural world, including the soul of man, was a proper subject of study. The rediscovery of these ancient ideas sparked riots and heresy trials, caused major upheavals in the Catholic Church, and also set the stage for today's rift between reason and religion. In Aristotle's Children, Richard Rubenstein transports us back in history, rendering the controversies of the Middle Ages lively and accessible-and allowing us to understand the philosophical ideas that are fundamental to modern thought.

    Few controversies have so indelibly influenced the course of western civilization.

    It is a book for teenagers about martyrdom, containing dozens of profiles of figures ranging from Stephen, whose martyrdom is described in the Book of Acts, to "Anila and Perveen," two teenage Pakistani girls and Christian believers. In 1997, Perveen was killed for running away in order to avoid marrying a Muslim man; Anila was imprisoned for helping her friend escape. In an introduction to the book, Michael Tait explains its purpose: "In a world built on free will instead of God's will, we must be the Freaks. While we may not be called to martyr our lives, we must martyr our way of life. We must put our selfish ways to death and march to a different beat. Then the world will see Jesus." The book's design is hip and easy to read, and its summary of Christian persecutions that continue today is useful--and frightening.

    . ." or "Ashes to ashes, dust to dust," we may not know that they originated with The Book of Common Prayer, which first appeared in 1549. Like the words of the King James Bible and Shakespeare, the language of this prayer book has saturated English culture and letters. Here Alan Jacobs tells its story. Jacobs shows how The Book of Common Prayer--from its beginnings as a means of social and political control in the England of Henry VIII to its worldwide presence today--became a venerable work whose cadences express the heart of religious life for many. The book's chief maker, Thomas Cranmer, Archbishop of Canterbury, created it as the authoritative manual of Christian worship throughout England. But as Jacobs recounts, the book has had a variable and dramatic career in the complicated history of English church politics, and has been the focus of celebrations, protests, and even jail terms. As time passed, new forms of the book were made to suit the many English-speaking nations: first in Scotland, then in the new United States, and eventually wherever the British Empire extended its arm. Over time, Cranmer's book was adapted for different preferences and purposes. Jacobs vividly demonstrates how one book became many--and how it has shaped the devotional lives of men and women across the globe.

    Augustine to Corrie Ten Boom's The Hiding Place. In Grace Abounding, John Bunyan (1628?1688), the author of Pilgrim's Progress, describes his conviction of sin, his struggles against unbelief, his entrance into the meaning and comfort of the Holy Scriptures, and much more.

    They are a selection from a group known as the Apostolic Fathers, so-called because several of the authors were most likely disciples of the Apostles themselves. Like much of the New Testament, their writings take the form of letters, and for the most part deal with practical problems of the life of the early Church, as it struggled in the face of persecution to establish itself in the Roman world. They give us a picture of Christianity still drawing on the theology and traditions of its parent religion, Judaism.