In postulating a positive theory of the hijâb, the author challenges with great sophistication both the commonly held view of Muslim women being subjugated by men, as well as the liberal feminists' who criticize the choice of women to cover themselves as ultimately unliberating. The author argues that in a culture of consumerism, the hijâb can be experienced as a liberation from the tyranny of the beauty myth and the thin "ideal" woman. In dispelling some widely held myths about Muslim women and the hijâb, the author introduces respectability to the voice of believing Muslim women, claiming that liberation and the equality of women are fundamental to Islam itself.

    This expansive, like-hearted community transcends race, orientation, gender, religious tradition, political affiliation, and nation of origin--and finds its affinity in the deeper place of our shared humanity, which is the True North of his writing. This collection lovingly pulls together some of John's most widely-read and most beloved essays on faith, politics, grief, and the elemental parts of being human. It is an encouraging, inspiring, challenging storehouse of "stuff that needs to be said."

    They are extremely guarded about their religion, and what they consider blasphemous acts by skeptical Muslims and non-Muslims alike has only served to pique the world's curiosity. This critical examination reveals an unflattering picture of the faith and its practitioners. Nevertheless, it is the truth, something that has either been deliberately concealed by modern scholars or buried in obscure journals accessible only to a select few.

    Jackson notes that no one has offered a convincing explanation of why Islam spread among Blackamericans (a coinage he explains and defends) but not among white Americans or Hispanics. The assumption has been that there is an African connection. In fact, Jackson shows, none of the distinctive features of African Islam appear in the proto-Islamic, black nationalist movements of the early 20th century. Instead, he argues, Islam owes its momentum to the distinctively American phenomenon of Black Religion, a God-centered holy protest against anti-black racism.Islam in Black America begins as part of a communal search for tools with which to combat racism and redefine American blackness. The 1965 repeal of the National Origins Quota System led to a massive influx of foreign Muslims, who soon greatly outnumbered the blacks whom they found here practicing an indigenous form of Islam. Immigrant Muslims would come to exercise a virtual monopoly over the definition of a properly constituted Islamic life in America. For these Muslims, the nemesis was not white supremacy, but the West. In their eyes, the West was not a racial, but a religious and civilizational threat. American blacks soon learned that opposition to the West and opposition to white supremacy were not synonymous. Indeed, says Jackson, one cannot be anti-Western without also being on some level anti-Blackamerican. Like the Black Christians of an earlier era struggling to find their voice in the context of Western Christianity, Black Muslims now began to strive to find their black, American voice in the context of the super-tradition of historical Islam. Jackson argues that Muslim tradition itself contains the resources to reconcile blackness, American-ness, and adherence to Islam. It is essential, he contends, to preserve within Islam the legitimate aspects of Black Religion, in order to avoid what Stephen Carter calls the domestication of religion, whereby religion is rendered incapable of resisting the state and the dominant culture. At the same time, Jackson says, it is essential for Blackamerican Muslims to reject an exclusive focus on the public square and the secular goal of subverting white supremacy (and Arab/immigrant supremacy) and to develop a tradition of personal piety and spirituality attuned to distinctive Blackamerican needs and idiosyncrasies.

    One day he would arrive on my North London doorstep, fall madly in love with me and ask me to marry him. Then he would convert to Islam and become a devoted Muslim.Shelina is keeping a very surprising secret under her headscarf - she wants to fall in love and find her faith. Torn between the Buxom Aunties, romantic comedies and mosque Imams, she decides to follow the arranged-marriage route to finding Mr Right, Muslim-style. Shelina's captivating journey begins as a search for the one, but along the way she also discovers herself and her faith.

    These texts supply evidence crucial to an understanding of the bizarre mix of Quranic scholarship, CIA training, punctual interventions in Gulf politics and messianic anti-imperialism that has formed the programmatic core of Al Qaeda.In bringing together the various statements issued under bin Laden’s name since 1994, this volume forms part of a growing discourse that seeks to demythologize the terrorist network. Newly translated from the Arabic, annotated with a critical introduction by Islamic scholar Bruce Lawrence, this collection places the statements in their religious, historical and political context. It shows how bin Laden’s views draw on and differ from other strands of radical Islamic thought; it also demonstrates how his arguments vary in degrees of consistency, and how his evasions concerning the true nature and extent of his own group, and over his own role in terrorist attacks, have contributed to the perpetuation of his personal mythology.

    Islam is on very thin ice with me.... Through our screaming self-pity and our conspicuous silences, we Muslims are conspiring against ourselves. We're in crisis and we're dragging the rest of the world with us. If ever there was a moment for an Islamic reformation, it's now. For the love of God, what are we doing about it?"In this open letter, Irshad Manji unearths the troubling cornerstones of mainstream Islam today: tribal insularity, deep-seated anti-Semitism, and an uncritical acceptance of the Koran as the final, and therefore superior, manifesto of God's will. But her message is ultimately positive. She offers a practical vision of how Islam can undergo a reformation that empowers women, promotes respect for religious minorities, and fosters a competition of ideas. Her vision revives "ijtihad," Islam's lost tradition of independent thinking. In that spirit, Irshad has a refreshing challenge for both Muslims and non-Muslims: Don't silence yourselves. Ask questions---out loud. The Trouble with Islam Today is a clarion call for a fatwa-free future.

    Filled with humorous insights and challenging ideas, The God Who Smokes imagines a twenty-first-century church where hope hangs with holiness, passion sits next to purity, and compassion can relate to character.

    And it has the power to help ignite a revolution and blow apart the structures of ignorance and politicized indoctrination that too often still imprison the Muslim mind.Part memoir, part passionate call for liberty, reason and doing work that matters, My Isl@m tells the tale of how the internet opened the eyes and heart of a once fearful young Muslim to a world beyond the dogmatism of his upbringing, and recounts his transformation into a defiant digital activist.In his honest, provocative, and courageous debut, Nasr–a popular Afro-Arab Sudanese blogger–steps out from behind the curtain of anonymity and emerges as a voice of a new generation of tech-savvy liberal Muslims.Set in war-ravaged Sudan, oil-rich Qatar, multi-cultural Malaysia, the United States, Turkey and the new frontiers of cyberspace, My Isl@m is a fascinating prelude to the Arab Spring and a disarming and uplifting tale of doubt, soul-searching, Islam, and finding freedom in the Middle East and the rest of the Muslim world.A poignant, honest, and uplifting memoir of how blogging and the internet opened the eyes and heart of one young Muslim man to a world beyond his religious fundamentalist upbringing.

    It is a unique survey of the Writings of Bahá'u'lláh, using both authentic English translations and original sources, that describes the contents of all major works, including many unknown in the West.Volume 1First of four volumes on the Writings of the Founder of the Bahá'í Faith during His forty-year ministry, describing their contents, including much as yet untranslated, with fascinating descriptions of the circumstances of the time and the persons addressed.Vol. 1 covers Bahá'u'lláh's period of exile in Baghdád, 1853-63

    Unable to change his fate, he wholeheartedly embraces his life as a monk and begins a quest for full enlightenment through the teachings of Buddhism. From his local monastery to the famed Potala Palace in Lhasa, Tibet, he learns deep mysteries of Tibetan Buddhism. Yearning to study with the current Dalai Lama, he eventually escapes from China by means of an excruciating, two-thousand-mile, secret trek over the Himalayas—barefoot, with no extra gear, changes of clothing, or money. His dream is realized when he finally sits under the Dalai Lama himself. But his desire to go deeper only grows, leading him to unexpected conclusions…. Follow the fascinating, never-before-told, true story of what causes a highly dedicated Tibetan Buddhist monk to make the radical decision to walk away from the teachings of Buddha and leave his monastery to follow Jesus Christ. Discover the reasons other monks want him dead before he can share his story with others.Leaving Buddha dares to expose the mysterious world of Tibetan Buddhism, with its layered teachings, intricate practices—and troubling secrets. Ultimately, it tells a moving story about the search for truth, the path of enlightenment, and how no one is beyond the reach of a loving God. This gripping narrative will resonate with people from all backgrounds and nations.

     With the slicing wit and piercing insight that have characterized all her work, Pamela Geller here recounts her unlikely journey from New York City career girl to indomitably fearless human rights activist, reviled by the enemies of freedom the world over. 'I assumed my freedom,' she writes. 'Never for one moment did I think that it could be taken from me. But all that changed on one day.' That day was September 11, 2001, when on a beautiful, bright blue sunny morning, the global jihad struck in America with terrifying and murderous force. The United States of America and the free world as a whole would never be the same again. Neither would Pamela Geller. In this book, Geller tells the whole extraordinary story of how she began chronicling her take on news events at her groundbreaking website Atlas Shrugs, then moved into activism, at first on behalf of Muslim girls who were being brutalized and victimized at home for not following the misogynistic rules of Islamic law, and then to stand against the advance of jihad and sharia on numerous fronts -- above all for the freedom of speech, which is increasingly embattled in this age of jihad. It's all here: Geller recounts the battle to defeat the sinister Ground Zero mosque project; the ISIS attack at Geller's Mohammed Art Exhibit and Cartoon Contest in Garland, Texas; the fatwa issued to her and plot to behead her; and much more including the relentless vilification from a mainstream media hell-bent on defaming and destroying everyone who stands for freedom against jihad terror and sharia oppression. Pamela Geller writes: 'Any lover of freedom would have been tarred the same way I was, and many have been. I am but a proxy in this terrible, long war. What has happened to me is what happens, in small and large ways, to every American who stands for freedom.' Yet, as shown in this book, she has prevailed. Without Pamela Geller, there would be a 16-story mega-mosque at Ground Zero today. Without Pamela Geller, untold numbers of young women who are living free today instead would have been victims of honor killings. Without Pamela Geller, countless numbers of indefatigable fighters for freedom would have been cowed and intimidated into silence by an increasingly violent and authoritarian left-wing agenda. If this book is proof of anything, it's that one person can make a difference. And what a remarkable difference Pamela Geller has made. At last, in Fatwa: Hunted In America, she tells her story.

    This book seeks to spiritually unite by highlighting similarities in the texts. It sheds new light and dispels many preconceived ideas in separating what belongs to Revelation from what is the product of error or human interpretation

    Professor Michael Sells has captured the complexity, power, and poetry of the early suras of the Qur’án, the sacred scripture of Islam. In this second edition, Sells introduces important new translations of suras and a new preface that addresses the ongoing controversy over teaching about Islam and the Qur’an in American universities. Approaching the Qur’án presents brilliant translations of the short, hymnic suras associated with the first revelations to the Prophet Muhammad. Most of these early revelations appear at the end of text and are commonly reached only by the most resolute reader of existing English translations. These suras contain some of the most powerful, prophetic and revelatory passages in religious history. They offer the vision of a meaningful and just life that anchors the religion of one-fifth of the world’s inhabitants. Approaching the Qur'án is enriched by inclusion of free downloadable audio recordings of Quranic reciters, allowing readers an opportunity to hear the Qur'án in its original form. The book includes Sells’ Introduction to the Qur’án, commentaries of the suras, a glossary of technical terms, and chapters discussing the sound nature and gender aspects of the Arabic text.

    Extensive Qur'anic and Hadith references explain the condition of the soul at each stage.