Paine wrote fiction, humor, verse and edited several magazines, but his outstanding work was a three-volume biography of Mark Twain, with whom he lived and traveled for four years. His travel books, all widely circulated, included The Car That Went Abroad; The Ship Dwellers; and this volume, The Tent Dwellers. In the Tent Dwellers, Paine describes the fishing/canoeing expedition on the waterways in southwest Nova Scotia, Canada, he made with his friend Eddie and their guides in 1908. See other titles by this author available from Kessinger Publishing. Due to the age and scarcity of the original we reproduced, some pages may be spotty, faded or difficult to read.

    Traditionally, femininity has been a role women play, a role defined by culture and simplistic sermons. The author encourages women to look at the feminine roles or boxes that pinch their souls: mother, fashion devotee, working wife, intellectual. Does God treat femininity as a role, a curse, or a gift? And when Jesus redeemed women, what was it exactly that he redeemed?Even after Eden, Fincher points out, God planned to redeem both men and women. But for centuries, women have been taught to devalue the very aspects of their souls that are unique and irreplaceable. Femininity itself runs deeper than aprons, frills, or romance. It begins with feminine souls who are living cameos of the triune God.In Ruby Slippers, Fincher takes a fresh, direct look at the challenges she faced on her search for the feminine soul. She goes step by step through what it means to be a woman and how to cultivate her soul, choosing not to shy away from psychology, theology or personal transparency. In her journey she discovers an understanding of femininity that is timeless and groundbreaking. The roles melt away into something like Dorothy’s ruby slippers, something women have always had—the souls to walk today with freedom and femininity.

    Each essay stands alone, but their connecting thread is the dialectic demonstration that a phenomenon, be a sociological or psychological one, is relatively independent of its matrix.The essays provide a valuable insight into Durkeheimian thought on sociological and philsophical matters and offer an excellent guide to Durkheim for students of both disciplines.

    Drawing on the insights of coaches, teammates and league insiders, award-winning writer Douglas Hunter charts Yzerman's career as "the player's player," the embodiment of skill, dedication, sacrifice, and leadership.Yzerman went fourth overall to the Detroit Red Wings in the very strong 1983 NHL entry draft, which included such prospects as Tom Barasso, Cam Neely, and Pat LaFontaine. He made an immediate impact in the NHL with his dazzling offensive skills. In 1986, having just turned 21, he was made the youngest captain in league history.Despite his individual success, including being one of the only three players in NHL history to record a 155-point season, Yzerman's team struggled and Detroit's devoted hockey fans wondered when he would reverse the Red Wings' fortunes. When Detroit was unexpectedly bumped from the playoffs in the '95 Stanley Cup final, many fingers, pointed at the captain. Determined to bring a championship back to Detroit, shrugging off persistent trade rumors, Yzerman continued to adjust his game for the good of the team. While his finesse as a playmaker and goal scorer remained in evidence, the gritty centerman blocked shots, drove to the net, and worked tirelessly along the boards in the corners. He led by aggressive example on the ice and with quiet confidence in the dressing room.In 1997, when the Red Wings won their first Stanley Cup since 1955, Yzerman proved he was a winner. He proved it again the next season, when he raised the Cup for a second time and was awarded the Conn Smythe Trophy as the playoffs' most valuable player. In 2002 the team captured its third Stanley Cup in seven seasons and that same year Yzerman was pivotal in Team Canada's Olympic gold medal victory.

    His beggar-like existence, his intense devotion, his mystical encounters with Jesus, and his simple yet profound parables became the stuff of legends. No one who met him - including the thousands who flocked to hear him during his visits to Europe, the Far East, and the United States - remained unaffected.Known in his lifetime as India's most famous convert to Christianity, Sundar Singh would not approve of that characterization. He loved Jesus and devoted his life to knowing and following him, but he never accepted Christianity's cultural conventions, even as he embraced its stark original teachings.Wisdom of the Sadhu, a collection of anecdotes, sayings, parables, and meditations, brings together the best of Sundar Singh's teachings. Couched as they are in a distinctly Indian idiom, they probe the essence of the Gospels with unusual freshness and offer insights of great depth and value to every serious seeker.

    It was the U.K.’s worst rail disaster in years. On the morning of October 5, 1999, two rush-hour commuter trains collided just outside London. Hundreds were feared dead. Though he was traveling in the front-most carriage, the novelist Andrew Rosenheim survived the crash. In “The Secrets of Carriage H,” Rosenheim recalls in heart-pounding detail the events of that day and opens up about the emotional rollercoaster that consumed him for months thereafter. Told with the rich textures of a novel and the bare heart of a memoir, “The Secrets of Carriage H” explores the unspoken consequences of survival and offers brutal, sometimes hilarious insight into the human condition. Andrew Rosenheim was born and raised in Chicago, but has lived in England for the last thirty-five years. He worked in publishing for many years at Oxford University Press and then as the Managing Director of Penguin Press. He is the author of seven novels, most recently Fear Itself and The Little Tokyo Informant. His writing has appeared in The Times, The New York Times, the Times Literary Supplement, and many other publications. Married, he lives with his wife and twin daughters near Oxford and is the editor of Kindle Singles in the U.K.Cover design by Evan Twohy.

     In 1964, Karol Jackowski was an eighteen-year-old girl just out of high school. But while her friends were heading off to college or finding their first jobs, Karol was following a different path. To the surprise of her family and friends, she decided to enter the convent of the Sisters of the Holy Cross in South Bend, Indiana, and spend the next eight years studying to become a Catholic nun. Those years were a time of enormous change in the country and in the Church. They were times of joy, dedication, and a great deal of fun, set against the Second Vatican Council and the reforms it fostered, many of which remain controversial today. In this playful and candid memoir, Jackowski pulls back the curtain on the mysteries of convent life, as she recounts her rocky transition from worldly teenager to cloistered postulant; the trials she faced in coping with the restrictions of convent life ("nun of this and nun of that"); and the lessons she learned from the elderly nuns she was assigned to, who weren't nearly as pious as people thought. In prose that's as lively, insightful, and wise as she is, the author of Ten Fun Things to do Before You Die brings us a touching and heartfelt memoir of a woman following her true calling.

    They did not talk about their mom's extended absences or why their dad put Scotch tape on the backdoor frame. To cover up the chaos, they kept their clothes neat and got good grades. But when they were teenagers, an arson fire destroyed their home and killed their parents. Rumors were thick that summer that smart, angry, fourteen-year-old Lisa set the blaze. Then, adult powers they did not understand squelched the investigation. As teenagers accustomed to keeping silent, they packed up and moved on.Forty years later, Leigh, the oldest, decided it was time to find out who killed their parents. She obtained copies of the police and fire investigations and began unwrapping the past. This memoir is the story of that investigation as Leigh tried to piece together the truth, but found more lies instead. With the help of her sisters, Leigh was able to reconstruct much of what happened to them in the beach towns around Atlantic City in the early 1970s. After the fire, one sister turned to heroin and another to alcohol; Leigh became Miss Atlantic City. Then, one by one, they each moved to California and shut the door on their past, even though they privately wondered whether one of them killed Frank and Nancy Overton. It's funny. They never wondered whether one of their parents was trying to kill them.

    In 1928, Justine Kerfoot arrived, a Northwestern University graduate headed for medical school until her family lost both their Illinois homes in the stock market crash. Thrust into year-round life at her mother's fledgling summer resort, Justine was confronted with learning survival in the frigid north woods, a challenge she met with extraordinary verve and recounts with great candor and humor in this remarkable book. Kerfoot has paddled all the lakes and streams in this border country, and she knows them well. Her lyrical descriptions of wildlife and seasonal environments express the deep reverence for nature that has become her way of life. In a new afterword, she reflects on the impact of restricted wilderness status on the region - called the Boundary Waters Canoe Area Wilderness since 1978 - and on her own convictions about people living in the wild.

    The magnificent and long-awaited biography of the beloved writer who gave us the Manawaka novels, including The Diviners and The Stone Angel.

    I’ve triedto listen to it, and follow it, and trust it.It’s been devastating at times, intoxicatingat others, heartbreaking and maddeningand euphoric——how do you make senseof this experience we’re having here onthis ball of rock hurtling through spaceat 67,000 miles an hour?There are big questions: Everythingis made of particles and atoms, and theuniverse has been expanding for thirteenbillion years?And then there are those other questions, about the people and places andevents that have shaped us.HOWEVER MASSIVE ANDCOSMIC IT ALL IS, IT’S ALSOREALLY, REALLY PERSONAL.AND SPIRITUAL.THAT’S THE WORD FOR IT.That’s the sense I’ve been followingfor a while now——this awareness thatthere’s something bigger happening inthe depth and complexity and struggleof life, something that connects us all,reminding us that it all matters and it’sall headed somewhere.Part memoir, part confession, partextended riff on the endlessly evolvingnature of reality, Everything Is Spiritualis an invitation to see what you’ve beena part of this whole time.

    In this work of scholarly detection, biblical scholar Robert Eisenman introduces a theory about the identity of James, Jesus' brother, who was almost entirely marginalized in the New Testament. Drawing on early Church texts & the Dead Sea Scrolls, he reveals in this groundbreaking exploration that James, not Peter, was the real successor to the movement now called "Christianity." In an argument with enormous implications, he identifies Paul as compromised by Roman contacts. James is presented as not simply the leader of the Christianity of his day, but a popular Jewish leader, whose death triggered the uprising against Rome--a fact that creative rewriting of early Church documents has obscured. Eisenman reveals that characters such as "Judas Iscariot" & "the Apostle James" didn't exist as such. In delineating the deliberate falsifications in New Testament dcouments, he shows how James was written while anti-Semitism was written in. By rescuing James from oblivion, the final conclusion of James the Brother of Jesus is, in the words of The Jerusalem Post, "apocalyptic". Who & whatever James was, so was Jesus.

    Hacker leads us into a world of philosophical investigation in which to smell a rat is ever so much easier than to trap it. Wittgenstein defined humans as language-using creatures. The role of philosophy is to ask questions which reveal the limits and nature of language. Taking the expression, description and observation of pain as examples, Hacker explores the ingenuity with which Wittgenstein identified the rules and set the limits of language. (less)

    The best stories are often about the lowest points in our lives - the soul-crushing jobs, the bad boyfriends, the terrible holidays, the betrayals and heartbreaks. These are the stories I tell people to make them like me, but, more importantly, they've helped me learn how to like myself.So this book is a collection of thankyous and acknowledgments:∗ Thank you to an ex-lover who marvelled at the fact he could get hard with me, even though I wasn't up to his usual standard.∗ Thank you to the coked-up real estate agent who, while lecturing me and my friend about the importance of travelling, fell down a flight of stairs.∗ Thank you to the woman who approached me after a gig and told me she hoped her daughter wouldn't end up like me.You've all taught me that you can't control who comes into your life or what happens to you, but you can decide just what it is you take from them.

    Psychology is the only branch of learning in which I am particularly versed. To the psychologist the religious propensities of man must be at least as interesting as any other of the facts pertaining to his mental constitution. It would seem, therefore, as a psychologist, the natural thing for me would be to invite you to a descriptive survey of those religious propensities." When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades.