Pastors are often pulled in multiple directions and must "become all things to all people" (1 Cor. 9:22). What does the New Testament say (or not say) about the pastoral calling? And what can we learn about it from the apostle Paul?According to popular New Testament scholar Scot McKnight, pastoring must begin first and foremost with spiritual formation, which plays a vital role in the life and ministry of the pastor. As leaders, pastors both create and nurture culture in a church. The biblical vision for that culture is Christoformity, or Christlikeness. Grounding pastoral ministry in the pastoral praxis of the apostle Paul, McKnight shows that nurturing Christoformity was at the heart of the Pauline mission. The pastor's central calling, then, is to mediate Christ in everything. McKnight explores seven dimensions that illustrate this concept--friendship, siblings, generosity, storytelling, witness, subverting the world, and wisdom--as he calls pastors to be conformed to Christ and to nurture a culture of Christoformity in their churches.

    An admirer of Socrates in early manhood, he later founded the school of philosophy in the grove Academus. Much recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt & Sicily is possible; that he was wealthy is likely; that he was critical of democracy is obvious. He lived to be 80. Linguistic tests including those of computer science try to establish the order of his extant philosophical dialogs, written in splendid prose, revealing Socrates' mind fused with Plato's thought. In Laches, Charmides & Lysis, Socrates & others discuss separate ethical conceptions. Protagoras, Ion & Meno discuss whether righteousness is teachable. In Gorgias, Socrates is estranged from his city's thought. His fate is impending. The Apology (not a dialog), Crito, Euthyphro and Phaedo relate the trial & death of Socrates & propound the soul's immortality. In Symposium & Phaedrus, written when Socrates was still alive, we find the origin & meaning of love. Cratylus discusses the nature of language. The ten books of the Republic concern righteousness (& involves education, sex equality, the structure of society & abolition of slavery). Of the six so-called dialectical dialogs Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts & absolute being; Theaetetus reasons about epistemology. Of its sequels, Sophist deals with not-being; Politicus with good & bad statesmanship & governments; Philebus with what is good. Timaeus seeks the origin of the visible cosmos out of abstract geometrical elements. Unfinished Critias treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of Laws (Socrates absent), a discussion of principles of law which Plato thought Greeks might accept. The Loeb Classical Library's Plato is in twelve volumes.

    It begins with Julius Caesar's invasion in the first century BC and goes on to tell of the kings and bishops, monks and nuns who helped to develop government and convert the people to Christianity during these crucial formative years. Relating the deeds of great men and women but also describing landscape, customs and ordinary lives, this is a rich, vivid portrait of an emerging church and nation by the 'Father of English History'.Leo Sherley-Price's translation from the Latin brings us an accurate and readable version of Bede's History. This edition includes Bede's Letter to Egbert, denouncing false monasteries; and The Death of Bede, an admirable eye-witness account by Cuthbert, monk and later Abbot of Jarrow, both translated by D. H. Farmer.For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

    Catholic Tradition teaches that God has given each of us a special Guardian Angel from the moment of our birth. In this book Fr. O’Sullivan explains that this Angel’s great love for us can only be compared to that of a mother. Further, he shows how, with all their power and magnificence, the Angels are also immensely kind, faithful and generous and actually even grateful for our own poor love, repaying us many times over for our little acts of love toward them. With their superior intelligence and power, they are willing and able to prevent accidents, to comfort us, to defend us from the attacks of the devil and to help us in our spiritual and temporal affairs.In this fascinating little book, Fr. O’Sullivan tells stories about St. Michael, St. Gabriel and St. Raphael, plus stories of the Angels and St. Gemma, St. Agnes, St. Frances of Rome, St. Dominic, St. Thomas Aquinas, St. Rose of Lima, St. Vincent Ferrer, St. Isidore the Farmer, St. Francis of Assisi, the children of Fatima, and many others, both famous and obscure, plus the wonderful story of St. John Bosco’s mysterious dog.All About the Angels is a book uniquely conceived to open our eyes to the invisible world of the blessed spirits all around us, our powerful, holy friends who love us and humbly desire to guide us and assist us daily in countless ways—if we will only acknowledge their presence and call upon them for assistance.

    Galli pays special attention to themes and topics of concern for contemporary evangelicals, who may need Barth’s acute critique as much as early-twentieth-century liberals did—and for surprisingly similar reasons.

    He entrusted this letter to Phoebe, whom he describes as the deacon of the church at Cenchreae and a patron of many. But who was this remarkable woman? Biblical scholar and popular author and speaker Paula Gooder imagines Phoebe's story—who she was, the life she lived, and her first-century faith—and in doing so opens up Paul's world, giving a sense of the cultural and historical pressures that shaped his thinking and the faith of the early church. After the narrative, Gooder includes an extensive notes section with comments on the historical context, biographical details, cultural practices, and more. Rigorously researched, this is a book for anyone who wants to engage more deeply and imaginatively with Paul's theology.

    4 BCE, of a prominent and wealthy family, spent an ailing childhood and youth at Rome in an aunt's care. He became famous in rhetoric, philosophy, money-making, and imperial service. After some disgrace during Claudius' reign he became tutor and then, in 54 CE, advising minister to Nero, some of whose worst misdeeds he did not prevent. Involved (innocently?) in a conspiracy, he killed himself by order in 65. Wealthy, he preached indifference to wealth; evader of pain and death, he preached scorn of both; and there were other contrasts between practice and principle.We have Seneca's philosophical or moral essays (ten of them traditionally called Dialogues)--on providence, steadfastness, the happy life, anger, leisure, tranquility, the brevity of life, gift-giving, forgiveness--and treatises on natural phenomena. Also extant are 124 epistles, in which he writes in a relaxed style about moral and ethical questions, relating them to personal experiences; a skit on the official deification of Claudius, "Apocolocyntosis" (in Loeb number 15); and nine rhetorical tragedies on ancient Greek themes. Many epistles and all his speeches are lost.The 124 epistles are collected in Volumes IV-VI of the Loeb Classical Library's ten-volume edition of Seneca.

    Modern critical biblical scholarship often points out how the church's teachings about Jesus have become encrusted with tradition so that it is hard to see what the core documents--the New Testament--really say about him. Now, with the insight of 200 years of modern critical scholarship and assuming an audience that includes both the well-churched and the non-churched, how should the church present the story and identity of the central personality of their faith, Jesus of Nazareth? Many people will be surprised at the story they hear.

    Here Petronius brilliantly brings to life the courtesans, legacy-hunters, pompous professors and dissolute priestesses of the age and, above all, Trimalchio, the archetypal self-made millionaire whose pretentious vulgarity on an insanely grand scale makes him one of the great comic characters in literature. Seneca's The Apocolocyntosis, a malicious skit on the deification of Claudius the Clod', was designed by the author to ingratiate himself with Nero, who was Claudius' successor. Together, the two provide a powerful insight into a darkly fascinating period of Roman history.For this edition Professor Sullivan has updated his translation & his literary & historical introductions in the light of the latest research. He's included all Petronius' surviving verse.Petroneus:Introduction --The authorship and date of The Satyricon --The extent of the work and the plot --The literary qualities of the Satyricon --On the text and translation --The Satyricon --Puteoli --Dinner with Trimalchio --Eumolpus --The road to Croton --Croton --The fragments and the poems --List of characters --Notes on the Satyricon --Notes on the fragments and poems --Seneca:Introduction --The authorship and date of the Apocolocyntosis --The place of the work in Seneca's writings --The literary qualities of the Apocolocyntosis --On the text and translation --The Apocolocyntosis of the divine Claudius --Notes on the Apocolocyntosis

    Francis of Assisi heard the call of Christ. It is also how Jorge Mario Bergoglio, at the age of 76, and a Jesuit, seems to have accepted his election to the papacy with the choice of a name that no other pope has ever chosen.Who is Pope Francis, elected in one of the shortest conclaves in history? Who is the man chosen to be the first pope from the Americas and the first Jesuit pope?How does he see the world and his ministry? How does he understand his call to serve Christ, his Church, and the world? In short, what is the mind and heart of this new pope of a new world--of the Americas and the rest of the world of the 21st Century?In the words, the ideas, and the personal recollections of Pope Francis--including material up to the final hours before his election--the most highly regarded Vatican observer on the international scene reveals the personality of this man of God, gentle and humble. The son of Italian immigrants to Argentina, he made radically following Christ and the way of non-violence the pillars of his pastoral ministry in a country, continually tormented by social and economic inequities.This complete biography offers the keys to understanding the man who was a surprise choice, even a kind of revolutionary choice, for pope. It is the story of the humble pastor of one of the world's largest archdioceses; a cardinal who takes the bus, talks with common folk, and lives simply. It is the story of why the cardinal electors of the Catholic Church set aside political and diplomatic calculations to elect a pope to lead the renewal and purification of the worldwide Church of our time.

    Many people who visit communities for retreats and quiet days look for help in integrating into their daily lives some of the things they see and experience. This handbook will help people follow the Rule of Benedict as it explains the essential elements of Benedictine spirituality. It provides information on the spread of the Benedictine movement, its outstanding figures, and the main branches of the Benedictine family today. It also includes a simple version of the Daily Office and a collection of Benedictine devotions. It is a member's handbook" that deepens the sense of belonging among those who seek regular contact with a Benedictine community.The Benedictine Handbook will appeal to a broad range of readers who may or may not be familiar with Benedictine literature. The contributors to The Benedictine Handbook come from Benedictine backgrounds in the United States and Europe.Chapters and contributors include in Part One: Tools of Benedictine Spirituality *The Work of God, - by Demetrius Dumm; *Lectio Divina, - by Michal Casey; *Prayer, - by Mary Forman; *Work, - by Lauren McTaggart; *Perseverance, - by Kym Harris; *The Vows, - by Richard Yeo; and *Hospitality, - by Kathleen Norris. Part Two: The Benedictine Experience of God includes *A Simple Daily Office, - by Fr. Oswald; *Benedictine Prayers, - by Fr. Anthony; *A Benedictine Who's Who, - by Robert Atwell; and *Benedictine Holy Places, - by ColmanO'Clabaigh. Part Three: Living the Rule includes *In Community, - by Columba Stewart; *In Solitude, - by Maria Boulding; *As Oblates, - by Patrick Phelan; and *In the World, - by Esther de Wall. Part Four: The Benedictine Family includes *A Short History, - by Joe Rippinger; *Benedictine Orders, - by Dominic Milroy; and *The Cistercian Tradition, - by Nivard Kinsella. The contributors to Part Five: A Glossary of Benedictine Terms are Terrence Kardong and Jill Maria Murdy. A Benedictine Handbook also includes *Preface to the Rule, - by Patrick Barry; and *The Rule (Patrick Barry's Version). -"

    It is the earliest and thus the most valuable biography of St. Benedict.

    The true drama of how faith motivated America's Founding Fathers, influenced the Declaration of Independence and inspired the birth of the nation.

    In this book Charles Martin, himself a poet, offers a deeper reading of Catullus, revealing the art and intelligence behind the seemingly spontaneous verse. Martin considers Catullus's life, habits of composition, and the circumstances in which he worked. He places him among the modernists of his age, who created a new ironic and subjective poetics, and he shows the affinity between Catullus and the modernists of our own age. Martin offers original interpretations of Catullus's poems, viewing the love poems to "Lesbia" as a unified, artfully arranged poetic sequence, and the short poems, often dismissed as unworthy of serious critical attention, as the irreverent products of a sophisticated poetic innovator.  Unlike Horace, Virgil, and Ovid, Catullus did not influence our literary culture until the beginning of the modern era, but he is now regarded as a poet who speaks to our age with a singular directness. Pointing to Catullus's self-awareness, playfulness, and comic invention and to the elaborate complexity of his experiments in poetic form, Martin gives both the scholar and the general reader a fresh appreciation of his poetic art.

    was born in Puerto Rico. He began having visions of future events asa young boy, a gift he inherited from his mother. At age 13 he and his family joinedthe LDS Church, and the visions he had been receiving began to make sense as helearned more about the prophecies and doctrines taught by church leaders. Amongthe events he has foreseen are:�� Earthquakes in Utah�� A national financial collapse�� Plagues and sicknesses�� Concentration camps on U.S. soil�� An invasion from foreign troops�� The Saints prevail against the enemyHector's visions are specifically meant to serve as warnings to his own family, but hehopes that by sharing what he has seen, it will help others prepare for the challengingtimes that will soon come upon the world.