To meet the needs of an increasingly technology-savvy public, Fortress Press presents widely-used volumes in a new CD-ROM format. Features include: The complete, searchable text of the book; glossary hyperlinked to key words in the text; additional study questions; student helps for writing papers; internet links to additional resources; note-taking, bookmarking, and highlighting capabilities.The completely revised and updated version of Johnson's very successful introduction to the New Testament (1999) is now available with a CD-ROM that contains the entire original text with copious searching and researching features, plus hyper-links to the NRSV. Johnson organizes his presentation in six major sections:(1) The Symbolic World of the New Testament, (2) The Christian Experience, (3) The Synoptic Tradition, (4) Pauline Traditions, (5) Other Canonical Witnesses, and (6) The Johannine Tradition.

    Popular Dallas Theological Seminary professors make basic theology accessible for everyone, including key doctrines on Revelation, Scripture, and the triune God.

    It is a book for teenagers about martyrdom, containing dozens of profiles of figures ranging from Stephen, whose martyrdom is described in the Book of Acts, to "Anila and Perveen," two teenage Pakistani girls and Christian believers. In 1997, Perveen was killed for running away in order to avoid marrying a Muslim man; Anila was imprisoned for helping her friend escape. In an introduction to the book, Michael Tait explains its purpose: "In a world built on free will instead of God's will, we must be the Freaks. While we may not be called to martyr our lives, we must martyr our way of life. We must put our selfish ways to death and march to a different beat. Then the world will see Jesus." The book's design is hip and easy to read, and its summary of Christian persecutions that continue today is useful--and frightening.

    Providing this companion volume to his earlier work The Story of Christian Theology, Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work displays a mediating evangelical theology that is nonspeculative and irenic in spirit and tone. Specifically written with the nonspecialist in mind, Olson has masterfully sketched out the contours of Christian faith with simplicity while avoiding oversimplification.

    The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.

    Bryan Stone, however, argues that evangelism is the duty and call of the entire church as a body of witness. Evangelism after Christendom explores what it means to understand and put to work evangelism as a rich practice of the church, grounding evangelism in the stories of Israel, Jesus, and the Apostles. This thorough treatment is marked by an astute sensitivity to the ways in which Christian evangelism has in the past been practiced violently, intentionally or unintentionally. Pointing to exemplars both Protestant and Catholic, Stone shows pastors, professors, and students how evangelism can work nonviolently.

    Examines the beginning of the Christian movement during the first centuries AD, and the explosive force of its expansion throughout the Roman world.

    Orthodoxy continues to be a subject of enormous interest among Western Christians and the author believes that an understanding of its standpoint is necessary before the Roman Catholic and Protestant Churches can be reunited. In this newly revised and updated edition he explains the Orthodox views on widely ranging matters as Ecumenical Councils, Sacraments, Free Will, Purgatory, the Papacy and the relationship between the different Orthodox churches.In Part One he describes the history of the Eastern Church over the last two thousand years with particular reference to its problems in twentieth-century Russia: and in Part Two he explains the beliefs and worship of the Orthodox Church today. Finally, he considers the possibilities of reunion between the East and the West. In this latest edition, he takes full account of the totally new situation confronting Eastern Christians since the collapse of Communism.

    This book equips readers with principles of interpretation, then moves on to apply those principles to specific genres and contexts. This second edition now contains an updated bibliography, a new chapter on inspiration and canon, and new exercises.

    The author calls the present-day church to once again be the contrast society, which attracts non-believers by living what it preaches and by being different without being narrowly sectarian.

    God-Sized Vision challenges us to pray expectantly to see his work in our own day. God can bring revival again to our community, our country, and our world. Our faith grows stronger when we learn how God worked in the past. The historical stories of worldwide revivals in this book enlarge our hearts and expand our minds as we see God at work in human history with a power that is still available to the faithful today. Here scholars Collin Hansen and John Woodbridge recount the fascinating details of world-changing revivals, beginning with biblical events and continuing through the Reformation, the Great Awakenings, the Welsh and Korean revivals, the East Africa Revival of the 1930s, and more recent revivals in North America and China. What did these revivals have in common? How can we prepare for and expect revival in our own culture? With accessible language and gripping examples, Hansen and Woodbridge explore these questions and more, strengthening our understanding of God s work while deepening our faith in the possibility of revival right where we are."

    Luke's history sparks Antipas's interest, and they begin corresponding. As Antipas tells Luke of his reactions to the writing and of his meetings with local Christians, it becomes evident that he is changing his mind about them and Jesus. Finally, a gladiatorial contest in Pergamum forces difficult decisions on the local Christians and on Antipas. While the account is fictional, the author is a respected biblical scholar who weaves into this fascinating scenario reliable historical information. Bruce Longenecker is able to mix fact and fiction and paint an interesting and valuable study of the New Testament world and early Christianity. Readers are invited to view Jesus and the early church from a fresh perspective, as his first followers are brought to life. More reliable than typical historical fiction and far more interesting than standard textbooks and reference books, "The Lost Letters of Pergamum" provides readers with a delightful opportunity to step into the world of the New Testament. Pastors, Bible study groups, and all thoughtful readers will enjoy this book, which one reviewer said he "couldn't put down."

    The second edition of this Old Testament reference source focuses on the various books of the Bible, reflecting on each in terms of its own cultural and historical relevance.

    In our wider culture it's now tucked in the endnotes of book-club histories or forms the ghostlike ellipses in the six o'clock news. But in Introducing Christian Mission Today, Michael Goheen brings the vibrant history, motivation and challenges of Christian mission to the fore. Through the centuries Christian mission has always been recalibrating, retooling and reevangelizing. It has repeatedly taken surprising turns as it is carried along by the Spirit of God. Goheen's introduction to mission's biblical, theological and historical dimensions engages the present and anticipates the future. As he unfolds the major issues of the global and urban, the pluralistic and wholistic contexts of mission today, he lays the ground for engaging in God's great kingdom enterprise. This full-scale text incorporates the keen missional insights of Lesslie Newbigin, David Bosch and other formative thinkers. It will be a valued resource not only for those in crosscultural contexts but also for those engaged in reevangelizing the West.

    Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracing the history of the seminary from the beginning to the present, Wills shows how its foundational commitment to preserving orthodoxy was implanted in denominational memory in ways that strengthened the denomination's conservatism and limited the seminary's ability to stray from it. In a set of circumstances in which the seminary played a central part, Southern Baptists' populist values bolstered traditional orthodoxy rather than diminishing it. In the end, says Wills, their populism privileged orthodoxy over individualism. The story of Southern Seminary is fundamental to understanding Southern Baptist controversy and identity. Wills's study sheds important new light on the denomination that has played - and continues to play - such a central role in our national history.