A miracle-worker? A radical revolutionary? A wise teacher? There have been many of these, too. In his latest book, renowned Scripture scholar Gerhard Lohfink asks, What is unique about Jesus of Nazareth, and what did he really want?Lohfink engages the perceptions of the first witnesses of his life and ministry and those who handed on their testimony. His approach is altogether historical and critical, but he agrees with Karl Barth’s statement that “historical criticism has to be more critical.”Lohfink takes seriously the fact that Jesus was a Jew and lived entirely in and out of Israel’s faith experiences but at the same time brought those experiences to their goal and fulfillment. The result is a convincing and profound picture of Jesus.

    White’s published writings from the 1850s, along with a prologue explaining the historical background of the text. The autobiographical section of the book describes the author’s conversion experience, the Millerite movement of 1840-1844, and the early visions that formed the foundation of her theology and ministry. A second section contains counsel on various matters pertaining the experience of the early Adventist believers.The final half of the book traces salvation history from the fall of Satan in heaven to the final end of sin and sinners. This material forms the core of the later five-volume Conflict of the Ages Series.Ellen White’s bold apocalyptic imagery helped to shape a movement centered on the hope of the Second Coming. This volume bears witness that God continues to reveal Himself through dreams and visions to chosen individuals today.

    Filled with humorous insights and challenging ideas, The God Who Smokes imagines a twenty-first-century church where hope hangs with holiness, passion sits next to purity, and compassion can relate to character.

    It is a readable and concise summary of commonly misunderstaood Catholic beliefs --the teachings and pratices that often don't get much attention in Sunday sermons and in religious education.

    was born in Puerto Rico. He began having visions of future events asa young boy, a gift he inherited from his mother. At age 13 he and his family joinedthe LDS Church, and the visions he had been receiving began to make sense as helearned more about the prophecies and doctrines taught by church leaders. Amongthe events he has foreseen are:�� Earthquakes in Utah�� A national financial collapse�� Plagues and sicknesses�� Concentration camps on U.S. soil�� An invasion from foreign troops�� The Saints prevail against the enemyHector's visions are specifically meant to serve as warnings to his own family, but hehopes that by sharing what he has seen, it will help others prepare for the challengingtimes that will soon come upon the world.

    From herding distracted children to managing the seemingly endless litany of prayers and devotions, our spiritual life all too often feels frantic and burdensome.This isn't the way it should be. Our prayer life, our family life, and our work life should — and can! — be in harmony. When they are, our family is a powerhouse of grace, and Our Lord transforms our home into a little Eden — a little bit of heaven on earth.With simplicity and holy wisdom, authors David Clayton and Leila Marie Lawler show you how to bring peace to your home by integrating your family into the calm, truly joyful way of Mother Church. Her feasts and seasons, prayers and devotions are gifts that draw us closer to God and unfold before us His marvelous plan of salvation.To help you live the liturgical life of the Church more fully, David and Leila reclaim here an almost lost tradition that families used for centuries to build a beautiful bridge between home and church: the little oratory. Consisting of a modest table and icons, the little oratory is a visible sign of spiritual awareness and devotion. It extends the Eucharistic worship of the Mass into the heart of your home, spiritually nourishing your family and preparing them to transform the world through prayer and charity.Building your own little oratory is simple, and in these pages you'll discover just how easy it is. In fact, you likely have most of the pieces in your home already except, perhaps, the sacred art. That's why we've included here seven full-colored icons that are ready for framing, enabling you to get started right away!By following the wise advice in this book, you'll discover the peace and love that flows from a home that is focused on Christ. You'll also learn . . .--How to use sacred art to strengthen your prayer life.--How to extend Catholic beliefs and devotions into every room of the house.--Why the Liturgy of the Hours is important and how it can make your family holy.--How to pray the Rosary with children and keep the rowdiest of them calm and reverent.--The active role children can and should play in the prayer life of the family.--What to do when only one parent takes the spiritual life seriously.--How to overcome the feeling that you're too busy to pray.--Practical ways to extend the liturgical life into your workplace.--And countless other tips to help you practice your faith in the heart of your home.

    The Proverbs 31 Wife Handbook is a book that was written for any wife who wants to have a better marriage, be the wife that God designed them to be, or is desperate for a change.

    Dorman revises his textbook, which introduces and explains the classic doctrines of the historic Christian faith. While systematic in organization, the book remains written for students, aiming to bring them to an understanding of the central doctrines of the Christian church including the doctrines of Scripture, God, creation, humanity, atonement, salvation, and eschatology.

    Eyes fixed on a mysterious point in the air, they were mesmerized by something which was invisible to everyone else. What the girls said they saw--and heard--sent shock waves that are still reverberating today. The messages the four girls claimed to receive revealed a picture of a Catholic church in crisis and a world that faced an earth-shattering future that would unfold in their lifetime. The girls’ pronouncements about coming trouble in the church and world were met with fierce skepticism from the first. Some charged the girls with being possessed by demons (based on the girls’ strange physical poses and apparent levitation), and others claimed the girls were putting on an act (revealing their true colors when they chose ordinary married lives instead of the convent). There was also a third body of critics: those who believed that a group of girls on the cusp of adolescence in a remote and insular society conjured up a psychodrama which, fueled by the spotlight and mounting frenzy, gained a frightening life of its own. There was one other possibility--that the strange events in Garabandal, Spain actually did occur, and the girls received an apocalyptic warning for both the church and the modern world. The warning to the world included a prediction that a newly militant Russia would rise again. The prophecies of Garabandal also foretell a World-Wide Warning and a Global Miracle, whose purpose is to convince a world reeling from one catastrophe to the next that God exists. But the Warning and Miracle, dramatic as they sound, are not even the most unsettling of the messages. One night, the young girls dissolved into screams. During this so-called “Night of the Screams,” the girls say they were shown a tragic chastisement that would befall the entire world if the Warning and Miracle failed to trigger global change. As disquieting as those messages were, the most shocking message at Garabandal was for the hierarchy of the Roman Catholic Church. Why were the messages of Garabandal so effectively suppressed? Did it have to do with the fact that the messages presciently warned of coming scandal and turmoil in the Roman Catholic Church itself? Did a portal open between worlds on a Spanish mountaintop in that summer of 1961? And if so, who opened the door--an angel of God or an angel of darkness? Did a young girl's flight of fancy one summer night spin wildly out of control? Or was it a visitation from God? Now that the “girls” at the center of this drama are 60-year-old women, should their claims be discredited or re-examined? Are the apparitions bogus or fast-approaching their fulfillment? If the events are false, Garabandal is a fascinating and perhaps tragic human interest story with several explanations. If the events and warnings are true--then what do we do? By the end of this book, readers can judge whether the visions of four young seers on a mountaintop in Spain were historical fact, a devilish fraud, or the creative confusion of four girls who would spend the rest of their lives trying to escape a human tragicomedy that they themselves had produced.

    Some develop very quickly, but do not achieve significant depth; while others develop quite slowly, but seem to be almost unending in the depth of wisdom, trust, hope, virtue, and love they engender. The best way of explaining this is to look at each of the pillars individually.Before doing this, however, it is indispensable for each of us to acknowledge (at least intellectually) the fundamental basis for Christian contemplation, namely, the unconditional Love of God. Jesus taught us to address God as Abba. If God really is Abba; if His love is like the father of the prodigal son; if Jesus' passion and Eucharist are confirmations of that unconditional Love; if God really did so love the world that He sent His only begotten Son into the world not to condemn us, but to save us and bring us to eternal life (Jn 3:16-19); if nothing really can separate us from the love of God in Christ Jesus (Rm 8:31-39); and if God really has prepared us "to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love which surpasses all understanding, so that we may attain to the fullness of God Himself" (Eph 3:18-20), then God's love is unconditional, and it is, therefore, the foundation for unconditional trust and unconditional hope. There can be nothing more important than contemplating, affirming, appropriating, and living in this Unconditional Love. This is the purpose of contemplation; indeed, the purpose of the spiritual life itself.

    Written at the height of the controversy surrounding the reforms Teresa instituted in the Carmelite order, it instructed the nuns in the practice of prayer. Teresa discusses the three essentials of a prayer-filled life -- fraternal love, detachment from material things, and true humility. Her counsels on these are the fruit of her practical experience. The book develops these ideas and takes up directly the matters of prayer and contemplation. Teresa gives various maxims for the practice of prayer and concludes the book with her masterful and impassioned version of the Lord's Prayer. "How is it that Thou canst give us so much with Thy first word?" she says of the "Our" at the beginning of that prayer. The simple and practical nature of this mystical classic will appeal to all who seek a life of wholeness.