In this book, you will find thoughtful meditations on prayer in the life of the believer, as well as ample encouragement to cultivate this spiritual discipline in your own life. If you want to be more devoted to prayer, or simply want to assess the health of your prayer life, read this book. It provides both a helpful examination and a needed tonic for those concerned about growing in godliness. Table of Contents: 1. Who Should Pray? 2. Pray in Christ's Name 3. Pray Believingly 4. Pray Privately 5. Pray Submissively 6. Pray Humbly 7. Pray Boldly 8. Pray Waiting upon God 9. Pray Intercedingly 10. Pray Perseveringly 11. Pray Thankfully 12. Wrestling in Prayer 13. Waiting for Answers to Prayer 14. Pray with Appetite 15. Pray for Laborers 16. Pray Watchfully 17. Pray Sincerely 18. Pray by the Spirit 19. Pray and Work 20. Pray Reverently 21. Pray Fervently 22. Pray Constantly 23. Pray Dependently 24. Unfulfilled Prayer 25. Lust-Driven Prayer 26. Pray Openly and Unworthily 27. Pray against besetting Sins 28. Pray for Contentment 29. Pray with Scripture 30. Pray Thoughtfully 31. To Those Who Cannot Pray Appendix: 31 Marks of True Prayer

    The Pope's latest project is to make Pius XII, "Hitler's Pope," a saint. Things haven't gotten better since the Pope employed American mercenary Sean Ryan. Then a body fell onto the Vatican doorstep.Soon, a pattern emerges-- people who go into the Pius XII historical archives are dying. Each time, a priest has been in the background-- a priest close to the Pope. One of the victims was an al-Qaeda operative, drawing Scott "Mossad" Murphy of Israeli intelligence to Rome. Now, Ryan, Murphy and Figlia must join forces to unravel the mystery around the Vatican, as even the man Giovanni is supposed to protect looks like a suspect. To get out of this alive, they must discover if Hitler's Pope was a Nazi collaborator, or a pious man.

    During her flight in the deep jungles, Miriam crosses paths with Jacob, a young Nephite soldier who saves her life and leads her to safety among the Nephites. Years later, now a young woman, Miriam meets Jacob again. She is surprised to find that the sisterly affection she felt for him so long ago has developed into something deeper. But before she or Jacob can discover their true feelings for one another, war comes to the lands of the Nephites, and both Miriam and Jacob find themselves thrown into a whirlwind of struggles. As they fight to keep their faith alive, they are drawn even closer together.

    Van Dixhoorn's work is historical and practical in its focus. It deliberately presents readers with more than another survey of Reformed theology; it offers a guide to a particular text, considers its original proof-texts, and seeks to deepen our understanding of each paragraph of the Confession.

    Asbury single-handedly guided the creation of the American Methodist church, which became the largest Protestant denomination in nineteenth-century America, and laid the foundation of the Holiness and Pentecostal movements that flourish today. John Wigger has written the definitive biography of Asbury and, by extension, a revealing interpretation of the early years of the Methodist movement in America. Asbury emerges here as not merely an influential religious leader, but a fascinating character, who lived an extraordinary life. His cultural sensitivity was matched only by his ability to organize. His life of prayer and voluntary poverty were legendary, as was his generosity to the poor. He had a remarkable ability to connect with ordinary people, and he met with thousands of them as he crisscrossed the nation, riding more than one hundred and thirty thousand miles between his arrival in America in 1771 and his death in 1816. Indeed Wigger notes that Asbury was more recognized face-to-face than any other American of his day, including Thomas Jefferson and George Washington.

    His comrades claim that he saved 100. President Harry S. Truman presented him with the Congressional Medal of Honor upon his return to the United States, for his heroics on Okinawa, and the citation credits him with saving 75 lives, splitting the difference. "From a human standpoint, I shouldn't be here to tell the story," said Doss in an interview with the Richmond Times-Dispatch. "No telling how many times the Lord has spared my life." During World War II, 16,112,556 American soldiers served their country and the cause of the Allies, and only 43 received the Medal of Honor. Doss, who held a powerful allegiance to Christ, and was a devoted member of the Seventh Day Adventist Church, became the first conscientious objector to receive the U.S. military's highest honor. Today, he is one of two conscientious objectors to have received it.

     John Wesley's explanatory notes on the Old Testament were written several years after his notes on the New Testament, and are based on the earlier works of Matthew Henry's 'Exposition of the Old and New Testaments', and Matthew Poole's 'English Annotations on the Holy Bible'. Extracts from both of these works are paraphrased and abridged by Wesley for the Explanatory Notes on the Old Testament, unlike the Explanatory Notes on the New Testament, which were entirely of his own composition. The Notes Upon The New Testament is considered to be one of John Wesley's principal works, and its readability, influence and popularity has remained since the time of its publication until today. First printed in 1755 by William Bowyer, John Wesley's Notes Upon The New Testament were entirely his own work, written during a period of illness which forced him to abandon his usual routine of travel and preaching. He would write from 5 am - 9 pm every day, unless he was riding, eating, or taking his personal devotion time (5 - 6 pm each evening). Charles Wesley assisted in some ways, including his translations of the gospels and in other unspecified ways. Wesley cites his influences for the New Testament Notes as the Gnomon Novi Testamenti of Bengel, the Paraphrase of Dr Guyse, the Theological Lectures of Dr Heylin and the Family Expositor of Dr Doddridge. The fourth and fifth editions of the Notes contained corrections by John & Charles Wesley and others. This edition features active table of contents and sub-menus optimized for e-readers, for ease of navigation to the specific book and chapter required. This is a very large book, please be patient when downloading.

    Evidence that Jesus had siblings contradicts Church dogma on the virgin birth, and James is also a symbol of Christian teachings that have been obscured. While Peter is traditionally thought of as the leader of the apostles and the “rock” on which Jesus built his church, Jeffrey Bütz shows that it was James who led the disciples after the crucifixion. It was James, not Peter, who guided them through the Church's first major theological crisis--Paul's interpretation of the teachings of Jesus. Using the canonical Gospels, writings of the Church Fathers, and apocryphal texts, Bütz argues that James is the most overlooked figure in the history of the Church. He shows how the core teachings of Jesus are firmly rooted in Hebraic tradition; reveals the bitter battles between James and Paul for ideological supremacy in the early Church; and explains how Paul's interpretations, which became the foundation of the Church, are in many ways its betrayal. Bütz reveals a picture of Christianity and the true meaning of Christ's message that are sometimes at odds with established Christian doctrine and concludes that James can serve as a desperately needed missing link between Christianity, Judaism, and Islam to heal the wounds of centuries of enmity.

    It is an ache for the homecoming. The Greeks called it nostalgia.  Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart. Drawing on the great works of Western literature from the Odyssey to Flannery O'Connor, he traces the development of this fundamental longing from the pagan's desire for his earthly home, which most famously inspired Odysseys' heroic return to Ithaca, to its transformation under Christianity. The doctrine of the fall of man forestalls sentimental traditionalism by insisting that there has been no Eden since Eden. And the revelation of heaven as our true and final home, directing man's longing to the next world, paradoxically strengthens and ennobles the pilgrim's devotion to his home in this world. In our own day, Christian nostalgia stands in frank opposition to the secular usurpation of this longing. Looking for a city that does not exist, the progressive treats original sin, which afflicts everyone, as mere political error, which afflicts only his opponents. To him, history is a long tale of misery with nothing to teach us. Despising his fathers, he lives in a world without piety. Only the future, which no one can know, is real to him. It is an idol that justifies all manner of evil and folly. Nostalgia rightly understood is not an invitation to repeat the sins of the past or to repudiate what experience and reflection have taught us, but to hear the call of sanity and sweetness again. Perhaps we will shake our heads as if awaking from a bad and feverish dream and, coming to ourselves, resolve, like the Prodigal, to "arise and go to my father's house."

    He provides a sterling historical study that will be highly useful for pastors and church study groups as well as for scholars and students interested in Reformed worship. An extensive bibliography of resources for the study of Reformed worship adds to the value of this book.

    The book also includes fourteen brief meditations, which are drawn from Scripture and the writer’s and others’ personal experiences with prodigal children, such as Ruth and Billy Graham and Monica, the mother of Augustine. This unique book inspires parents in a sustained, daily prayer effort for their prodigal children.

    He demonstrates that behind the thirty to forty-five minutes we see and hear on a Sunday morning are many hours of mental, spiritual and practical labour. Like all pastoral labour, it involves head, heart and hand.Murray breaks up the sermon preparation process into a clear and simple stepby-step method, covering topics such as how to choose a text, how to introduce a sermon, how to explain a text, and how to apply it. It will provide an excellent refresher for experienced preachers and a reliable guide for those just starting out. It will also be extremely helpful to Bible class teachers, Bible Study leaders, or anyone who has to prepare a Bible message.Above all, however, it is the author s desire that this book will also be read by those who do not preach. He wants to give non-preachers an insider s look at sermon preparation. By taking readers behind the scenes and asking, How do they do that? Murray wants to supply answers that will increase respect for pastors and their preaching.

    Lake's can come alive in any believer who will receive.

    But with so many books on the apostle, where do you start?Paul the Apostle is the ideal choice if you want a solid understanding of Paul’s life, ministry, and writings without getting weighed down with minutia. Author Robert E. Picirilli, who taught college courses on Paul for over twenty-five years, found that most books on the apostle were either too technical or too basic, so he wrote a book that strikes a happy medium. It offers:A profile of Paul in his historical and cultural contextOutlines and explanations of his missionary journeysIntroductions and brief analyses of each of his epistlesUseful for individual study or as a textbook (as it is in many universities today), Paul the Apostle is a great one-stop study of the man who wrote half the New Testament, spread the gospel to the heart of the known world, and gave his life for the Kingdom.

    We need to know that God loves us just the way we are now...today. In The Singing God, Sam Storms explores God's immeasurable love for His children--and the fact that we can take comfort in seeing how the Father joys over us, to the extent that He breaks out in inexpressible joy and song as He thinks about us.