It’s as if they are trying to navigate with mere fragments of a map?different parts of the good news?and so they fail to see the whole picture. Daniel Montgomery, lead pastor of the fast-growing Sojourn Community Church in Louisville, and Mike Cosper, founder of Sojourn Music, argue that we need to put the collective fragments together, recovering the whole gospel for the whole church, and taking it into the whole world.

    Kent Edwards recalls a story that late pastor J. Vernon McGee told about seeing children in South Africa playing a game of marbles in the dust with real diamonds. The precious stones were being handled with no regard for their true worth. Edwards fears the same thing happens today when preachers offer Scriptural truth to listeners without being completely overwhelmed by its greatness themselves in the process.Deep Preaching is his call to "rethink" preaching. Edwards helps preachers learn to preach the word in ways that will powerfully change the lives of hearers. He contends that sermons "need not settle comfortably on the lives of the listeners like dust on a coffee table." He encourages preachers to join him in casting off the lines that moor their ministries to the status-quo and make every effort to steer their preaching out of the "comfortable shallows." He urges them to preach deep sermons rather than superficial ones, moving "beyond the yawn-inspiring to the awe-inspiring, from the trite to the transforming."

    Conference Theme: No Greater Love. Dr. Willard explains the importance of the Apostle Paul's teaching on love: "It is Paul who really helps us to understand the love of which Jesus and the New Testament speak. There is, needless to say, much confusion about love, and what Paul says about it, as well as his practice, can help us to get agape love—and therewith all the other 'loves' of the Greek and other languages—right." This paper is being sold on Kindle in order to fund ongoing work of the Dallas Willard family to continue his legacy through publishing his unpublished works and making his ideas accessible to the broadest possible audience.

    Church history demonstrates the disastrous consequences of drifting from the light of Scripture. This book fulfills the need for an in-depth study on the topic, based in the vast treasure of God's Word.

    But this message also creates human beauty--beautiful relationships in our churches, making the glory of Christ visible in the world today.In this timely book, Pastor Ray Ortlund makes the case that gospel doctrine creates a gospel culture. In too many of our churches, it is the beauty of a gospel culture that is the missing piece of the puzzle. But when the gospel is allowed to exert its full power, a church becomes radiant with the glory of Christ.

    This is a well-recognized crisis, but the cause of this crisis will surprise many. In his new book, A Weed in the Church, Scott Brown identifies the problem — age-segregated youth ministry — and says it is a weed growing in the church that needs to be rooted out. Brown argues that Scripture defines and wholeheartedly encourages ministry to youth, but that the premises of modern youth ministry are at odds with biblical teaching and must be reformed. Discover the problem of youth ministry in its historical context, and find hopeful solutions built on Scriptures’ sure foundation.

    Increasing numbers of us don't believe in God anymore. We don't expect miracles. We've grown up and left those fairytales behind, culturally and personally.Yet five hundred years ago the world was very much enchanted. It was a world where God existed and the devil was real. It was a world full of angels and demons. It was a world of holy wells and magical eels. But since the Protestant Reformation and the beginning of the Enlightenment, the world, in the West at least, has become increasingly disenchanted.While this might be taken as evidence of a crisis of belief, Richard Beck argues it's actually a crisis of attention. God hasn't gone anywhere, but we've lost our capacity to see God.The rising tide of disenchantment has profoundly changed our religious imaginations and led to a loss of the holy expectation that we can be interrupted by the sacred and divine. But it doesn't have to be this way. With attention and an intentional and cultivated capacity to experience God as a living, vital presence in our lives, Hunting Magic Eels, shows us, we can cultivate an enchanted faith in a skeptical age.

    Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Chapters: The Last Sin Eater, Mark of the Lion Series, the Atonement Child, the Prince, the Scarlet Thread. Source: Wikipedia. Free updates online. Not illustrated. Excerpt: The Last Sin Eater is a 1998 Christian book by the American author Francine Rivers. It deals with the themes of sin, guilt and forgiveness, and tells about the atonement of Jesus Christ. The Last Sin Eater is about a ten-year old girl named Cadi Forbes, who lives in a settlement community of Welsh Americans. At the beginning of the novel, Cadi's grandmother Gorawen has just died. At her funeral, the village's Sin Eater, Sim, comes and Cadi does the "forbidden" and makes physical eye contact with him. The next day, Cadi goes into the narrows and is thinking about how to receive her forgiveness from her mother. She comes to the conclusion that she can either have her sins taken away by the sin eater or to commit suicide. At that time, a little girl named Lilybet appears. Cadi is the only one who can see or hear Lilybet. Cadi seeks out the Sin Eater by talking first to Elda Kendric who is the oldest person in the village and the wisest. During all of this, a man of God comes to share the word of God, but camps outside the village. Brogan Kai, the self proclaimed village leader tells all of the villagers not to go near the man because of his potential of spreading faith. Brogan's son Fagan and Cadi go anyway. They are intrigued by the word of God, but they cannot come out of the bushes for fear of lightning striking them. Cadi finds the Sin Eater and convinces him to take away her sins if she goes to see the man of God. The Sin Eater performs the ceremony, but nothing happens and no sins are removed. It is revealed that a while back Cadi's little sister Elen drowned, having followed Cadi to...More: http: //booksllc.net/?id=1139417

    Today, a number of evangelical Christians are converting to Catholicism, Eastern Orthodoxy and Anglicanism. Longtime Evangelicals often fail to understand the attraction of these non-Evangelical Christian traditions. Journeys of Faith examines the movement between these traditions from various angles. Four prominent converts to Eastern Orthodoxy, Catholicism, Evangelicalism and Anglicanism describe their new faith traditions and their spiritual journeys into them. Response chapters offer respectful critiques. Contributors include Wilbur Ellsworth (Eastern Orthodoxy), with a response by Craig Blaising; Francis J. Beckwith (Roman Catholicism), with Gregg Allison responding; Chris Castaldo (Evangelicalism) and Brad Gregory's Catholic response; and Lyle Dorsett (Anglicanism), with a response by Robert Peterson. This book will provide readers with first-hand accounts of thoughtful Christians changing religious affiliation or remaining true to the traditions they have always known. Pastors, counselors and students of theology will gain a wealth of insight into current faith migration within the church today.

    For every celebrity pastor exiting in the spotlight, there are hundreds of lesser-known pastors leaving in the shadows. Why are so many pastors leaving the ministry? Best-selling author Paul David Tripp suggests that lurking behind the failure of a pastor is a weak leadership community.Turning to Scripture for guidance, Tripp presents readers with twelve leadership-community principles necessary for a gospel-centered leadership model. Here is a book with a message for those new to ministry as well as those experienced in it--God's abiding presence is your hope in leadership.

    In the culture of today’s church, successful leadership is often judged by what works, while persistent faithfulness takes a back seat. If a ministry doesn’t produce results, it is dropped. If people don’t respond, we move on. This pursuit of “greatness” exerts a crushing pressure on the local church and creates a consuming anxiety in its leaders. In their pursuit of this warped vision of greatness, church leaders end up embracing a leadership narrative that runs counter to the sacrificial call of the gospel story.When church leaders focus on faithfulness to God and the gospel, however, it’s always a kingdom-win—regardless of the visible results of their ministry. John the Baptist modeled this kind of leadership. As John’s disciples crossed the Jordan River to follow after Jesus, John freely released them to a greater calling than following him. Speaking of Jesus, John said: “He must increase, but I must decrease.” Joyfully satisfied to have been faithful to his calling, John knew that the size and scope of his ministry would be determined by the will of the Father, not his own will. Following the example of John the Baptist and with a careful look at the teaching of Scripture, Tim Suttle dares church leaders to risk failure by chasing the vision God has given them—no matter how small it might seem—instead of pursuing the broad path of pragmatism that leads to fame and numerical success.

    One of the best known classics on the work of the Christian ministry.

    Discover how God gave him a new assignment---to evangelize the Ukraine! Here's the astounding story of the unlikely pastor of Eastern Europe's largest megachurch. Recounting his struggle against prejudice and persecution, it will inspire you to maximize your impact for Christ. 224 pages, softcover from Charisma.

    Expounds biblical principles that, if applied to even the unhealthiest church, the Lord can use to take the church "from embers to a flame."

    That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place.   We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down.   The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.