Now the translation of the eminent classicist C. D. Yonge is available in an affordable, easy-to-read edition, with a new foreword and newly translated passages, and containing supposed fragments of Philo's writings from ancient authors such as John of Damascus. The title and arrangement of the writings have been standardized according to scholarly conventions.A contemporary of Paul and Jesus, Philo Judaeus, of Alexandria, Egypt, is unquestionably among the most important writers for historians and students of Hellenistic Judaism and early Christianity. Although Philo does not explicitly mention Jesus, or Paul, or any of the followers of Jesus, Philo lived in their world. It is from Philo, for example, that we learn about how, like the Gospel of John, Jews (and Greeks) in the Greco-Roman world spoke of the creative force of God as God's "Logos." Philo, too, employs interpretive strategies that parallel those of the author of Hebrews. Most scholars would agree that Philo and the author of Hebrews are drawing from the same, or at least similar, traditions of Hellenistic Judaism. With these kind of connections to the world of Judaism and early Christianity, Philo cannot be ignored.

    General revisions have been made throughout, new chapters have been added on Old Testament law and the use of the Old Testament in the New, and the bibliography has been thoroughly updated.A 1993 Christianity Today Critics' Choice Award winner in theology and biblical studies.

    Many hold to premillennialism: that Christ's return will be followed by 1,000 years before the final judgement, a belief popularised in the popular Left Behind novels. However, premillennialism is not the only option for Christians. In this important new book, Sam Storms provides a biblical rationale for amillennialism; the belief that 1,000 years mentioned in the book of Revelation is symbolic with the emphasis being the King and his Kingdom.

    It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification. Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

    The contributors, all respected scholars in their respective fields, suggest that classic premillennialism offers believers a more coherent and viable approach to understanding eschatology. Their studies, which examine eschatology from biblical, theological, historical, and missiological approaches, provide a broadly accessible argument for returning to the perspectives of historic premillennial eschatology.

    However, as we begin to understand how ancient people viewed the world, the Old Testament becomes more clearly a book that stands within its ancient context as it also speaks against it. John Walton provides here a thoughtful introduction to the conceptual world of the ancient Near East.Walton surveys the literature of the ancient Near East and introduces the reader to a variety of beliefs about God, religion, and the world. In helpful sidebars, he provides examples of how such studies can bring insight to the interpretation of specific Old Testament passages. Students and pastors who want to deepen their understanding of the Old Testament will find this a helpful and instructive study.

    It is a must read for any serious Bible reader who desires an informed and mature view of the Bible that will enrich their faith.

    As a complementary volume to the previously published What the New Testament Authors Really Cared About (Kregel Academic, 2008), it is well-suited for use in a college, seminary, or church context. Students of the Bible will find this full-color textbook accessible and engaging.What the Old Testament Authors Really Cared About is gospel-centered, portraying the Old Testament as the foundation for a fulfillment found in the New Testament. Each chapter is written by an Old Testament scholar who is a skilled teacher at one of the finest evangelical schools across North America and specializes in the biblical book covered. Readers will find: - Introductory issues (who, when, where, why) condensed to one-page snapshots of essential information at the beginning of each chapter- The clarity of the biblical message enhanced through nearly two hundred high-resolution photographs, over eighty charts and tables, and twelve color maps- Very readable text, appropriate for broad audiences- A format simpler and intentionally shorter than many other surveys, making it a very manageable textbook for a single semester Old Testament survey course or a useful guide to accompany devotional reading of Scripture

    For frankness, directness, intensity and intimacy, they are unrivaled in all of Scripture. Somehow the psalmists seem to have anticipated all our awe, desires and frustrations. No wonder Christians have used the Psalms in worship from the earliest times to the present. Yet the Psalms cause us difficulties when we look at them closely. Their poetry is unfamiliar in form. Many images they use are foreign to us today. And the psalmists sometimes express thoughts that seem unworthy of Scripture. Tremper Longman gives us the kind of help we need to overcome the distance between the psalmists' world and ours. He explains the various kinds of psalms, the way they were used in Hebrew worship and their relationship to the rest of the Old Testament. Then he looks at how Christians can appropriate their message and insights today. Turning to the art of Old Testament poetry, he explains the use of parallelism and imagery. Step-by-step suggestions for interpretating the psalms on our own are followed by exercises for further study and reflection. Also included is a helpful guide to commentaries on the Psalms. Here is a book for all those who long to better understand these mirrors of the soul.

    Now in its tenth year of publication, the book remains the clearest, most inviting and readable guide to the Hebrew Bible around—and a profound meditation on the effect that modern biblical scholarship has had on traditional belief.Moving chapter by chapter, Harvard professor James Kugel covers the Bible’s most significant stories—the Creation of the world, Adam and Eve, Cain and Abel, Noah and the flood, Abraham and Sarah, Jacob and his wives, Moses and the exodus, David’s mighty kingdom, plus the writings of Isaiah, Jeremiah, and the other prophets, and on to the Babylonian conquest and the eventual return to Zion.Throughout, Kugel contrasts the way modern scholars understand these events with the way Christians and Jews have traditionally understood them. The latter is not, Kugel shows, a naïve reading; rather, it is the product of a school of sophisticated interpreters who flourished toward the end of the biblical period. These highly ideological readers sought to put their own spin on texts that had been around for centuries, utterly transforming them in the process. Their interpretations became what the Bible meant for centuries and centuries—until modern scholarship came along. The question that this book ultimately asks is: What now? As one reviewer wrote, Kugel’s answer provides “a contemporary model of how to read Sacred Scripture amidst the oppositional pulls of modern scholarship and tradition.”

    Palmer Robertson presents the richness of a covenantal approach to understanding the Bible. He treats the Old Testament covenants from a successive standpoint--that each covenant builds on the previous one.

    The reader will gain a better understanding of Old Testament prophets and prophetic literature.

    F. Bruce commented on the first edition, "I am glad to give it my warm commendation. As an introduction to the criticism of the New Testament it has . . . no equal in English." Since Bruce's comments on the original edition thirty years ago, this clear and comprehensive introduction to New Testament textual criticism has remained a popular text for beginning and intermediate students."A celebrated pedagogue who has kept abreast of his field for over four decades, Harold Greenlee is uniquely suited to produce an introduction to the complex world of New Testament textual criticism. His first edition provided lucid explanations of the most important aspects of the field, making it an ideal introduction for beginning students. For this second edition, Greenlee has revised significant features of his presentation, ensuring that this will be a useful and important primer for years to come."Â�Bart D. Ehrman, University of North Carolina, Chapel Hill, Chair, NT Textual Criticism Section of the Society of Biblical Literature"It is good to have Greenlee's primer available again, for nowhere else will one find explanations of and introductions to so wide a range of critical editions of the New TestamentÂ�from Tischendorf to UBS, including the lesser known but still valuable editions of Souter, Merk, Bover, and Legg. The student who works through Greenlee's discussion of the praxis of textual criticism will learn the craft from a reliable guide."Â�Michael W. Holmes, Bethel College, North American Editor, International Greek New Testament Project

    CONTENTS Part 1: INTRODUCTION Chapter 1 Introduction PART 2: THE METHODOLOGY OF OLD TESTAMENT THEOLOGY Chapter 2 Methodology Chapter 3 Text or Event Chapter 4 Criticism or Canon Chapter 5 Descriptive or Confessional Chapter 6 Diachronic or Synchronic PART 3: A CANONICAL THEOLOGY OF THE OLD TESTAMENT Chapter 7 A proposal for a Canonical Theology APPENDICES Appendix A The Mosaic Law and the Theology of the Pentateuch Appendix B Compositional Strategies in the Pentatuech Appendix C The Narrative World of Genesis Appendix D 1 Chronicles 21:16: A study in Inter-Biblical Interpretation

    Part of a five-volume project on the theological questions surrounding the origins of Christianity, this book offers a reappraisal of literary, historical and theological readings of the New Testament, arguing for a form of "critical realism" that facilitates different readings of the text.Provides a historical, theological and literary study of first-century Judaism and Christianity, offering a preliminary discussion of the meaning of the word ‘god’ within those cultures.