Revel probes the origins of the notion that America is the source of all evil: imperialistic, greedy, ruthlessly competitive--a hyperpower whose riches are acquired at the expense of the Third World.

    Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.

    He reveals the astonishing new culture wars playing out in our workplaces, universities, schools and homes in the names of social justice, identity politics and intersectionality.We are living through a postmodern era in which the grand narratives of religion and political ideology have collapsed. In their place have emerged a crusading desire to right perceived wrongs and a weaponization of identity, both accelerated by the new forms of social and news media. Narrow sets of interests now dominate the agenda as society becomes more and more tribal--and, as Murray shows, the casualties are mounting.

    S. S. R. Also by Andre Gide THE COUNTERFEITERS THE IMMORALIST TRAVELS IN THE CONGO These are Borzoi Books published by ALFRED A. KNOPF I DEDICATE THESE PAGES TO THE MEMORY OF EUGENE DABIT, BESIDE WHOM, WITH WHOM, THEY WERE LIVED AND THOUGHT THE HOMERIC HYMN TO DEMETER relates how the great goddess, in the course of her wanderings in search of her daughter, came to the court of Keleos. No one recognized the goddess under the borrowed form of a humble wet-nurse and Queen Metaneira entrusted to her care her latest-born child, the infant Demophoon, afterwards known as Triptolemus, the founder of agriculture. Every evening, behind closed doors, while the household was asleep, Demeter took little Demo phoon out of his comfortable cradle and with appar ent cruelty., though moved in reality by a great love 1 and desirous of bringing him eventually to the state of godhoodj laid the naked child on a glowing bed of embers. I imagine the mighty Demeter bending ma ternally over the radiant nursling as over the future race of mankind. He endures the fiery charcoal he gathers strength from the ordeal. Something super human is fostered in Mm, something robust, some thing beyond all hope glorious. Ah, had Demeter only been able to carry through her bold attempt, to bring her daring venture to a successful issue But Metaneira becoming anxious, says the legend, burst suddenly into the room where the experiment was be ing carried on and guided by her mistaken fears, thrust aside the goddess at her work of forging the superman j pushed away the embers , and, in order to save the child, lost the god. CONTENTS FOREWORD XI RETURN FROM THE U. S. S. R. 3 APPENDICES r. Speech Delivered on the Occasion of Maxim Gorkis Funeral 65 n. Speech to the Students of Moscow 70 in. Speech to the Men of Letters of Leningrad 74 iv. The Struggle against Religion 78 v. Ostrovski 83 vi. A Kolkhoz 86 vu. Bolshevo 89 vni. The Besprizornis 91 FOREWORD THREE YEARS AGO I declared my admiration, my love, for the U. S. S. R. An unprecedented experi ment was being attempted there which filled our hearts with hope and from which we expected an immense advance, an impetus capable of carrying forward in its stride the whole human race. It is indeed worth while living, I thought, in order to be present at this rebirth, and worth while giving ones life in order to help it on. In our hearts and in our minds we resolutely linked the future of culture itself with the glorious destiny of the U. S. S. R. We have frequently said so. We should have liked to repeat it once again, Already, without as yet having seen things for ourselves, we could not but feel disturbed by cer tain recent decisions which seemed to denote a change of orientation. At that moment October 1935 I wrote as fol lows It is largely moreover the stupidity and unfair xi Xll FOREWORD ness of the attacks on the U. S. S. R. that make us defend it with some obstinacy. Those same yelpers will begin to approve the Soviet Union just as we shall cease to do so for what they will approve are those very compromises and concessions which will make some others say There You see but which will lead away from the goal it had at first set itself. Let us hope that in order to keep our eyes fixed on that goal we may not be obliged to avert them from the Soviet Union Nouvelle Revue Frangaise, March 1936 Resolving, however, to maintain at all costs my confidence until I had more to go upon, and pre ferring to doubt my own judgment, I declared once more, four days after my arrival in Moscow, in my speech in the Red Square on the occasion of Gorkis funeral The fate of culture is bound up in our minds with the destiny of the Soviet Union. We will defend it. 1 have always maintained that the wish to re main true to oneself too often carries with it a risk of insincerity and I consider that if ever sincerity is important, it is surely when the beliefs of great masses of people are involved together with ones own...

    Anarchists repeatedly appeal to anthropologists for ideas about how society might be reorganized on a more egalitarian, less alienating basis. Anthropologists, terrified of being accused of romanticism, respond with silence . . . . But what if they didn't?This pamphlet ponders what that response would be, and explores the implications of linking anthropology to anarchism. Here, David Graeber invites readers to imagine this discipline that currently only exists in the realm of possibility: anarchist anthropology.

    Written by one of the world’s most influential sociologists, this classic argues that suicide primarily results from a lack of integration of the individual into society. Suicide provides readers with an understanding of the impetus for suicide and its psychological impact on the victim, family, and society.

    Acemoglu and Robinson are intellectual heavyweights of the first rank . . . erudite and fascinating' Paul Collier, Guardian, on Why Nations FailBy the authors of the international bestseller Why Nations Fail, based on decades of research, this powerful new big-picture framework explains how some countries develop towards and provide liberty while others fall to despotism, anarchy or asphyxiating norms- and explains how liberty can thrive despite new threats.Liberty is hardly the 'natural' order of things; usually states have been either too weak to protect individuals or too strong for people to protect themselves from despotism. There is also a happy Western myth that where liberty exists, it's a steady state, arrived at by 'enlightenment'. But liberty emerges only when a delicate and incessant balance is struck between state and society - between elites and citizens. This struggle becomes self-reinforcing, inducing both state and society to develop a richer array of capacities, thus affecting the peacefulness of societies, the success of economies and how people experience their daily lives.Explaining this new framework through compelling stories from around the world, in history and from today - and through a single diagram on which the development of any state can be plotted - this masterpiece helps us understand the past and present, and analyse the future.'An intellectually rich book that develops an important thesis with verve' Martin Wolf, Financial Times, on Why Nations Fail

    They believe people have the right to an equal share of political power. And they believe that political participation is good for us--it empowers us, helps us get what we want, and tends to make us smarter, more virtuous, and more caring for one another. These are some of our most cherished ideas about democracy. But, Jason Brennan says, they are all wrong.In this trenchant book, Brennan argues that democracy should be judged by its results--and the results are not good enough. Just as defendants have a right to a fair trial, citizens have a right to competent government. But democracy is the rule of the ignorant and the irrational, and it all too often falls short. Furthermore, no one has a fundamental right to any share of political power, and exercising political power does most of us little good. On the contrary, a wide range of social science research shows that political participation and democratic deliberation actually tend to make people worse--more irrational, biased, and mean. Given this grim picture, Brennan argues that a new system of government--epistocracy, the rule of the knowledgeable--may be better than democracy, and that it's time to experiment and find out.A challenging critique of democracy and the first sustained defense of the rule of the knowledgeable, Against Democracy is essential reading for scholars and students of politics across the disciplines.

    But archaeological and historical evidence challenges this narrative. The first agrarian states, says James C. Scott, were born of accumulations of domestications: first fire, then plants, livestock, subjects of the state, captives, and finally women in the patriarchal family—all of which can be viewed as a way of gaining control over reproduction.   Scott explores why we avoided sedentism and plow agriculture, the advantages of mobile subsistence, the unforeseeable disease epidemics arising from crowding plants, animals, and grain, and why all early states are based on millets and cereal grains and unfree labor. He also discusses the “barbarians” who long evaded state control, as a way of understanding continuing tension between states and nonsubject peoples.

    The gift is a perfect example of what Mauss calls a total social phenomenon, since it involves legal, economic, moral, religious, aesthetic, and other dimensions. He sees the gift exchange as related to individuals and groups as much as to the objects themselves, and his analysis calls into question the social conventions and economic systems that had been taken for granted for so many years. In a modern translation, introduced by distinguished anthropologist Mary Douglas, The Gift is essential reading for students of social anthropology and sociology.

    In Homo Deus, he looked to our future. Now, one of the most innovative thinkers on the planet turns to the present to make sense of today's most pressing issues.How do computers and robots change the meaning of being human? How do we deal with the epidemic of fake news? Are nations and religions still relevant? What should we teach our children?Yuval Noah Harari's 21 Lessons for the 21st Century is a probing and visionary investigation into today's most urgent issues as we move into the uncharted territory of the future. As technology advances faster than our understanding of it, hacking becomes a tactic of war, and the world feels more polarized than ever, Harari addresses the challenge of navigating life in the face of constant and disorienting change and raises the important questions we need to ask ourselves in order to survive.In twenty-one accessible chapters that are both provocative and profound, Harari builds on the ideas explored in his previous books, untangling political, technological, social, and existential issues and offering advice on how to prepare for a very different future from the world we now live in: How can we retain freedom of choice when Big Data is watching us? What will the future workforce look like, and how should we ready ourselves for it? How should we deal with the threat of terrorism? Why is liberal democracy in crisis?Harari's unique ability to make sense of where we have come from and where we are going has captured the imaginations of millions of readers. Here he invites us to consider values, meaning, and personal engagement in a world full of noise and uncertainty. When we are deluged with irrelevant information, clarity is power. Presenting complex contemporary challenges clearly and accessibly, 21 Lessons for the 21st Century is essential reading.

    Manifestoes of Surrealism is a book by André Breton, describing the aims, meaning, and political position of the Surrealist movement.The translators of this edition were finalists of the 1970 National Book Awards in the category of translation.

    Here, Sokal teams up with Jean Bricmont to expose the abuse of scientific concepts in the writings of today's most fashionable postmodern thinkers. From Jacques Lacan and Julia Kristeva to Luce Irigaray and Jean Baudrillard, the authors document the errors made by some postmodernists using science to bolster their arguments and theories. Witty and closely reasoned, Fashionable Nonsense dispels the notion that scientific theories are mere "narratives" or social constructions, and explored the abilities and the limits of science to describe the conditions of existence.

    How to Lose a Country: The Seven Warning Signs of Rising Populism is a field guide to spotting the insidious patterns and mechanisms of the populist wave sweeping the globe – before it’s too late. ‘It couldn’t happen here’ Ece Temelkuran heard reasonable people in Britain say it the night of the Brexit vote.She heard reasonable people in America say it the night Trump’s election was soundtracked by chants of ‘Build that wall.’She heard reasonable people in Turkey say it as Erdoğan rigged elections, rebuilt the economy around cronyism, and labelled his opposition as terrorists.How to Lose a Country is an impassioned plea, a warning to the world that populism and nationalism don’t march fully-formed into government; they creep. Award winning author and journalist Ece Temelkuran, identifies the early-warning signs of this phenomenon, sprouting up across the world from Eastern Europe to South America, in order to define a global pattern, and arm the reader with the tools to root it out.Proposing alternative, global answers to the pressing – and too often paralysing – poltical questions of our time, Temelkuran explores the insidious idea of ‘real people’, the infantilisation of language and debate, the way laughter can prove a false friend, and the dangers of underestimating one’s opponent. She weaves memoir, history and clear-sighted argument into an urgent and eloquent defence of democracy.No longer can the reasonable comfort themselves with ‘it couldn’t happen here.’ It is happening. And soon it may be too late.

    Words spoke to you, gave up their secrets; at that moment, whole universes opened. You became, irrevocably, a reader. Noted essayist Alberto Manguel moves from this essential moment to explore the 6000-year-old conversation between words and that magician without whom the book would be a lifeless object: the reader. Manguel lingers over reading as seduction, as rebellion, as obsession, and goes on to trace the never-before-told story of the reader's progress from clay tablet to scroll, codex to CD-ROM.