For six seasons the legendary Valley of the Kings has yielded no secrets to Howard Carter and his archeological team: "We had almost made up our minds that we were beaten," he writes, "and were preparing to leave The Valley and try our luck elsewhere; and then — hardly had we set hoe to ground in our last despairing effort than we made a discovery that far exceeded our wildest dreams."Join Howard Carter in his fascinating odyssey toward the most dramatic archeological find of the century — the tomb of Tutankhamen. Written by Carter in 1923, only a year after the discovery, this book captures the overwhelming exhilaration of the find, the painstaking, step-by-step process of excavation, and the wonder of opening a treasure-filled inner chamber whose regal inhabitant had been dead for 3,000 years.104 on-the-spot photographs chronicle the phases of the discovery and the scrupulous cataloging of the treasures. The opening chapters discuss the life of Tutankhamen and earlier archeological work in the Valley of the Kings. An appendix contains fully captioned photographs of the objects obtained from the tomb. A new preface by Jon Manchip White adds information on Carter's career, recent opinions on Tutankhamen's reign, and the importance of Carter's discovery to Egyptologists.Millions have seen the stunning artifacts which came from the tomb — they are among the glories of the Cairo Museum, and have made triumphal tours to museums the world over. They are a testament to the enigmatic young king, and to the unwavering tenacity of the man who brought them to light as described in this remarkable narrative.

    Yet the two are intimately related. As both historical chronicle and metaphysical critique, The Spiritist Fallacy, together with its companion volume, Theosophy: History of a Pseudo-Religion, is a valuable study of New Age origins. Guenon takes the 'spirit manifestations' of the Fox sisters in Hydesville, New York (in 1847) as his starting-point, but while accepting the reality of many such 'manifestations', denies that they represent the spirits of the departed. He sees them, rather, as fostering belief in a kind of rarefied materialism, as though the 'spirit of the deceased' were no more than an invisible, quasi-material body, and death no more than a 'shedding' of the physical body while the 'spirit' remains otherwise unchanged-a belief widespread today in popular culture. The author demonstrates how various 'spirit philosophies' are little more than reflections of their own milieux-'English spirits' being conservative and denying reincarnation, 'French spirits' accepting reincarnation and espousing progressivist or revolutionary ideas, etc. And he addresses the strange fact that 'manifestations' associated from antiquity with haunted houses suddenly, in the 19th century-and within five years of their appearance-spawned an international pseudo-religious movement, speculating that certain magicians (possibly from the Hermetic Brotherhood of Luxor) may have intentionally produced the Hydesville phenomena by actively projecting hidden influences upon the passive psyches of their mediums. The mutual influence of Spiritism and Theosophy, and the adverse affects of 'spirit entities' upon many mediums, are also covered in considerable detail. The Spiritist Error is both an expose of 'unconscious Satanism' and a highly useful critique of the false ideas of the afterlife which are so prevalent in our time.