Best of
Philosophy
1924
Shankara's Crest Jewel of Discrimination: Viveka-Chudamani
Adi Shankaracharya - 1924
The basic teaching is that God alone is the all-pervading reality; the individual soul is none other than the universal soul. According to Shankara, it is the ignorance of our real nature that causes suffering and pain. The desire for happiness is essentially a longing to awaken to who and what we truly are. Through the path of self-knowledge, Shankara clearly teaches how to awaken from ignornce created by the mind, and abide in the peace of our true nature.
Seven Dada Manifestos and Lampisteries
Tristan Tzara - 1924
His ideas were inspired by his contempt for the bourgeois values and traditional attitudes towards art that existed at the time. This volume contains the famous manifestos that first appeared between 1916 and 1921 that would become the basic texts upon which Dada was based. For Tzara, art was both deadly serious and a game. The playfulness of Dada is evident in the manifestos, both in Tzara's polemic—which often uses dadaist typography—as well as in the delightful doodles and drawings contributed by Francis Picabia. Also included are Tzara's Lampisteries, a series of articles that throw light on the various art forms contemporary to his own work. Post-war art had grown weary of the old certainties and the carnage they caused. Tzara was on the cutting edge at a time when art was becoming more subjective and abstract, and beginning to reject the reality of the mind for that of the senses.
The Call
Nicholas Roerich - 1924
Into the New World my first message.You who gave the Ashram,And you who gave two lives,Proclaim.Builders and warriors, strengthen the steps.Reader, if you have not grasped — read again, after a while.The predestined is not accidental,The leaves fall in their time.And winter is but the harbinger of spring.All is revealed; all is attainable.I will cover you with My shield, if you but tend to your labors.I have spoken.
Plato: Laches/Protagoras/Meno/Euthydemus
Plato - 1924
In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates' mind fused with Plato's thought.In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city's thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of Laws (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.The Loeb Classical Library edition of Plato is in twelve volumes.
Speculum Mentis: Or the Map of Knowledge
R.G. Collingwood - 1924
The Metaphysical Foundations of Modern Science
Edwin Arthur Burtt - 1924
It offers a fascinating analysis of the works of Copernicus, Kepler, Galileo, Descartes, Hobbes, Gilbert, Boyle and Newton.
The Growth of the Law
Benjamin N. Cardozo - 1924
. . facility of expression, breadth of imagination, and lucidity of thought.”—Columbia Law Review
Problems of Everyday Life & Other Writings on Culture & Science
Leon Trotsky - 1924
Articles from the early Soviet press on social and cultural issues in the struggle to forge new socialist women and men.
Idea: A Concept in Art Theory
Erwin Panofsky - 1924
A study of the changes in the definition and conception of the term "idea," from Plato to the 17th century, when the modern definition emerged.
The Philosophy of Grammar
Otto Jespersen - 1924
“[The Philosophy of Grammar and Analytic Syntax] set forth the most extensive and original theory of universal grammar prior to the work of Chomsky and other generative grammarians of the last thirty years.”—Arne Juul and Hans F. Nielsen, in Otto Jespersen: Facets of His Life and Work“Besides being one of the most perceptive observers and original thinkers that the field of linguistics has ever known, Jespersen was also one of its most entertaining writers, and reading The Philosophy of Grammar is fun. Read it, enjoy it.”—James D. McCawley, from the Introduction Otto Jespersen (1860-1943), an authority on the growth and structure of language, was the Chair of the English Department at the University of Copenhagen. Among his many works are A Modern English Grammar and Analytic Syntax, the latter published by the University of Chicago Press.