While Christians often struggle to find the right words to describe the union of Father, Son, and Spirit, the Bible gives clarity concerning the triune God's activity in nature (creation), grace (redemption), and glory (reward). In the second installment of the Short Studies in Systematic Theology series, theologian Scott Swain examines the Trinity, presenting its biblical foundations, systematic-theological structure, and practical relevance for the church today.

    Contributors include Eugene Merrill, Walt Kaiser, and Tremper Longman, III.

    And a discussion of the Millennium branches out into many other theological questions about the end times (eschatology): Are these the last days? What must happen before Jesus returns? What part does the church play?This Counterpoints volume compares three views of the Millennium:Premillennial: Christ will come again before this kingdom is established.Postmillennial: our present age represents that kingdom and that the church is and must move toward the fulfillment of this kingdom.Amillennial: a future Millennium is not a literal kingdom, and when Christ returns, he will usher in an immediate new heaven and new earth.Robert B. Strimple, Kenneth L. Gentry Jr., and Craig A. Blaising offer their perspectives, giving their exegetical reasoning. Each of them then responds to the views held by their peers in a respectful and informative setting, making it easy for you to compare their beliefs and gain a better understanding of how this aspect of Christianity's great hope--the return of Jesus--is understood by the church.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

    A veteran professor illuminates each Old Testament historical book by examining its content, structure, and theological message.

    But too often the defenders of Calvinism explain it only in highly technical, formulaic, and negative terms. As a result, most people today do not understand what "Calvinism" really is. They are robbed—in whole or in part—of the everyday experience of devotional joy that a robust and well-formed Calvinistic piety always produces.This book will show you how Calvinism can transform your everyday walk with God by unlocking the purpose of the Christian life, and how you can have the joy of God in spite of trials and suffering. It is time we rediscover the joy of Calvinism.

    The Old Testament is filled with stories: Noah and the ark, Daniel in the lions' den, Ruth and Boaz—stories of great men and women of God.What does God want us to learn from these stories? Is there more to them than meets the eye? Richard L. Pratt says yes, and he carefully outlines a method for grasping the wisdom of these ageless narratives. Beginning with the role of the Holy Spirit, he sets forth a three-step process of biblical interpretation:–Preparation–Investigation–ApplicationPratt is sensitive to the needs of both the beginner and the theological student. He insightfully guides us through considerations of attitudes and orientation, language and history, writers and characters, scenes and events, ancient and modern cultures, and more.

    An updated version of the popular original, it satisfies the exacting demands placed on any good Bible introduction: Excellent scholarship and clear writing.

    But for most moderns, taking it at face value is incongruous. And even for many thinking Christians today who want to take seriously the authority of Scripture, insisting on a "literal" understanding of Genesis 2–3 looks painfully like a "tear here" strip between faith and science. How can Christians of good faith move forward? Who were the historical Adam and Eve? What if we’ve been reading Genesis and its claims regarding material origins wrong? In what cultural context was this couple, this garden, this tree, this serpent portrayed? Following his groundbreaking The Lost World of Genesis One, John Walton explores the ancient Near Eastern context of Genesis 2–3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate. As a bonus, an illuminating excursus by NT Wright places Adam in the implied narrative of Paul’s theology. The Lost World of Adam and Eve will be required reading for anyone seeking to understand this foundational text historically and theologically, and wondering how to view it alongside contemporary understandings of human origins.

    How can Yahweh be the same God as the Father of our Lord Jesus Christ? What does genocide in the Bible have to do with the politics of the 21st century?Show Them No Mercy explores the Old Testament command of God to exterminate the Canaanite population and what that implies about continuity between the Old and New Testaments. The four views presented are:Strong Discontinuity – emphasizes the strong tension, regarding violence, between the two main texts of the Bible (C.S. Cowles)Moderate Discontinuity – provides a justification of God’s actions in the Old Testament with strong emphasis on exegesis (Eugene H. Merrill)Eschatological Continuity – a reading of the warfare narratives that ties them contextually to the book of Revelation and the Second Coming (Daniel L. Gard)Spiritual Continuity – incorporates the genocidal account into the full picture of the Old and New Testaments (Tremper Longman III)The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

    S. LewisThis understanding of God's foreknowledge has united the church for twenty centuries. But advocates of "open theism" are presenting a different vision of God and a different view of the future.The rise of open theism within evangelicalism has raised a host of questions. Was classical theism decisively tainted by Greek philosophy? How should we understand passages that tell us that God repents? Are essentials of biblical Christianity-like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ-at stake in this debate? Where, when, and why should we draw new boundaries-and is open theism beyond them? Beyond the Bounds brings together a respected team of scholars to examine the latest literature, address these questions, and give guidance to the church in this time of controversy.Contributors include:John Piper Wayne Grudem Michael S. Horton Bruce A. Ware Mark R. Talbot A. B. Caneday Stephen J. Wellum Justin Taylor Paul Kjoss Helseth Chad Brand William C. Davis Russell Fuller "We have prepared this book to address the issue of boundaries and, we pray, bring some remedy to the present and impending pain of embracing open theism as a legitimate Christian vision of God. . . . As a pastor, who longs to be biblical and God-centered and Christ-exalting and eternally helpful to my people, I see open theism as theologically ruinous, dishonoring to God, belittling to Christ, and pastorally hurtful. My prayer is that Christian leaders will come to see it this way, and thus love the church by counting open theism beyond the bounds of orthodox Christian teaching." -From the Foreword by John Piper

    With the help of this revised edition, pastors, students and laypersons need no prior knowledge of biblical exegesis to create their own Bible commentaries.

    Following in the footsteps of groundbreaking apologist Cornelius Van Til, Scott Oliphint presents us with an introduction to Reformed apologetics as he sets forth the principles behind a distinctly "covenantal" approach. This book clearly explains the theological foundations of covenantal apologetics and illustrates its application in real-world conversations with unbelievers--helping Christians to boldly, knowledgeably, and winsomely proclaim the gospel.

    This reader shows how to navigate such trials as we study for and then engage in Christian ministry. It includes wisdom from voices past: Augustine; Martin Luther; C. H. Spurgeon; B. B. Warfield; Dietrich Bonhoeffer and C.S. Lewis. Several modern authors also show how to navigate various aspects of theological study successfully: D. A. Carson (Biblical Studies); Carl Trueman (Church History); Gerald Bray (Systematic Theology); Dennis Hollinger (Christian Ethics); and John Woodhouse (Seminary life). The book shows how we can move from being 'lost among words' as we study of theology, to being 'lost for words' in praise of God.

    It will not call off the Quest for its origins." The opening chapters of Genesis -- important at any time -- have been the focal point of controversy for more than a century. Few topics have been so hotly debated by theologians, philosophers and scientists alike. Henri Blocher argues that our primary task is to discover what these key chapters of the Bible originally meant. Only then will we be able to unravel the knotty issues surrounding human origins. Taking into account a vast array of scholarship, Blocher provides a detailed study of creation week, the image of God, the significance of male and female, the garden covenant, the Fall, the curse and the promise of redemption. He also offers significanct theological insights into the creation-evolution debate.

    This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments?In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including: God is arrogant and jealousGod punishes people too harshlyGod is guilty of ethnic cleansingGod oppresses womenGod endorses slaveryChristianity causes violenceand moreCopan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.