Barth--who remains a powerful influence on European and American theology--argues that the modern Christian preacher and theologian face thesame basic problems that confronted Paul. Assessing the whole Protestant argument in relation to modern attitudes and problems, he focuses on topics such as Biblical exegesis; the interrelationship between theology, the Church, and religious experience; the relevance of the truth of the Bible toculture; and what preachers should preach.

    In this Romans commentary Colin Kruse shows how Paul expounds the gospel against the background of God's sovereign action as creator, judge, and redeemer of the world. Valuable "additional notes" on important theological themes and difficult texts -- such as Paul's discussion of same-sex relationships, the salvation of "all Israel," and the woman Junia, who was "well known among the apostles" -- further connect Romans to contemporary issues. Throughout his commentary Kruse expertly guides readers through the plethora of interpretations of Romans, providing a reliable exposition of this foundational epistle.

    Many have thought it to be largely a transaction that gets one to heaven. In this riveting book, N. T. Wright explains that God's salvation is radically more than this. At the heart of much vigorous debate on this topic is the term the apostle Paul uses in several of his letters to describe what happens to those in Christ--justification. Paul uses this dramatic image from the law court to declare that Christians are acquitted of the cosmic accusations against them. But justification goes beyond this in Paul's writings to offer a vision of God's future for the whole world as well as for his people. Here in one place Wright now offers a comprehensive account and defense of his perspective on this crucial doctrine. He provides a sweeping overview of the central points in the debate before launching into a thorough explanation of the key texts in Paul's writings. While fully cognizant of tradition and controversy, the final authority for his conclusions is the letters of Paul themselves. Along the way Wright responds to critics, such as John Piper, who have challenged what has come to be called the New Perspective. For Wright, what Paul means by justification is nothing less than God's unswerving commitment to the covenant promise he made to bless the whole world through Abraham and his family. This irenic response is an important contribution for those on both sides of the debate--and those still in between--to consider. Whether you're a fan of Wright's work or have read his critics and would like to know the other side of the story, here is a chance to interact with Wright's views on the issues at stake and form your own conclusions.

    Bailey draws on his expertise in both the New Testament and Middle Eastern culture to interpret the parable of the prodigal son from a Middle Eastern perspective. When we approach it with the correct cultural lens, Bailey argues, the parable's true Christological character is revealed.

    Dr. Keith brings his experience with family, students, great mentors, and friends to bear on a subject that is crying out for attention. Equally, he brings his Christian faith, a scholarly eye for detail, and an ear for story along on the journey and works with the reader to navigate a path to a better country where the Father blesses His children and is honored.

    Approaches and conclusions may differ, he concludes, but the quest for the historical Jesus has provided ample testimony to the importance of the effort and the rewards of the experience.

    A parallel column of the New Revised Standard Version (NRSV) accompanies the interlinear text. Numerous textual notes are also included. The New Greek-English Interlinear New Testament is the newest interlinear translation that uses the UBS4/NA27 text.

    Well-researched and thoughtfully nuanced, Currid aims to outline the precise relationship between the biblical worldview and that of Israel’s neighbors.“A clearly written account of a centrally important issue—the influence (or not) of ancient Near Eastern thought upon Old Testament writers. John Currid’s books and commentaries have proven invaluable, and in this additional volume, his thorough research, theological acumen, and nuanced argumentation makes it an essential requirement for ministers, theological students, and serious students of Scripture. This is an invaluable aid in furthering our understanding of the Old Testament and a loud affirmation of the Bible’s utter trustworthiness and inerrancy. A marvelous book.”—Derek W. H. Thomas, Minister of Preaching and Teaching, First Presbyterian Church, Columbia, South Carolina; Professor of Systematic Theology and Historical Theology, Reformed Theological Seminary, Atlanta“This is a splendid introduction to the use that the Old Testament makes of the religious ideas of Israel’s ancient neighbors. Currid compares the biblical accounts of creation and the flood with the versions from neighboring cultures and shows how the Bible puts down and rejects the theological ideas of Babylon, Egypt, the Hittites, and the Canaanites. This process, which Currid terms ‘polemical theology’, serves to demonstrate the unique sovereignty of the God of Israel. This is a very positive approach to the issues raised by the extrabiblical parallels and is greatly preferable to seeing the parallels as showing the Bible as simply borrowed pagan ideas and myths.”—Gordon Wenham, Adjunct Professor, Old Testament, Trinity College, Bristol, England“In this vital work John Currid presents an enormously useful approach to understanding the relationship of the Old Testament to the literature and thought of Israel’s ancient Near Eastern neighbors. This book is certainly a must read for any Old Testament scholar, yet it also provides a relevant and readable introduction for every student of Scripture.”—David W. Chapman, Professor of New Testament and Archaeology, Covenant Theological Seminary; author, Ancient Jewish and Christian Perceptions of Crucifixion“A rising influential voice in Old Testament studies is asserting that the biblical worldview, while monotheistic, often parallels and at times pirates with minimal discrimination the pre-enlightened religious ideas and rituals of ancient Israel’s neighbors. In contrast, John Currid persuasively demonstrates in Against the Gods that the Bible’s tendency is not to appropriate but to dispute and repudiate pagan myths, ideas, identities, and customs. This important introduction to Old Testament polemical theology provides a balanced corrective to many current comparative studies.”—Jason S. DeRouchie, Associate Professor of Old Testament, Bethlehem College and Seminary“If you're like me, you need to know a lot more about biblical backgrounds and how to think about them. John Currid's Against the Gods is a great place to start.”—James M. Hamilton Jr., Associate Professor of Biblical Theology, The Southern Baptist Theological Seminary; author, God’s Glory in Salvation through Judgment

    The gospel is proclaimed,but for it to be received as gift depends on whether or not the hearer is in a position to do so. Offered here are thirty-one of Pastor Bonhoeffer's sermons, in new English translations, which he preached at various times of the year and in a variety of different settings. Each is introduced by Bonhoeffer translator Isabel Best who also provides a brief biography of Bonhoeffer. The foreword is by Victoria J. Barnett, general editor of the Dietrich Bonhoeffer Works, English edition, published by Fortress Press, from which these sermons are selected.In his preaching, Bonhoeffer' strong,personal faith�the foundation for everything he did�shines in the darkness of Hitler's Third Reich and in the church struggle against it. Though not overtly political,Bonhoeffer's deep concern for the developments in his world is revealed in his sermons as he seeks to draw the listener into conversation with the promises and claims of the gospel�a conversation readers today are invited to join.

    Yet current research shows that human experience is far from uniform. In fact, hundreds of millions of people today claim to have experienced miracles. New Testament scholar Craig Keener argues that it is time to rethink Hume's argument in light of the contemporary evidence available to us. This wide-ranging and meticulously researched two-volume study presents the most thorough current defense of the credibility of the miracle reports in the Gospels and Acts. Drawing on claims from a range of global cultures and taking a multidisciplinary approach to the topic, Keener suggests that many miracle accounts throughout history and from contemporary times are best explained as genuine divine acts, lending credence to the biblical miracle reports.

    The book explores and unpacks the Roman, Greek, and Jewish political, social, religious, and philosophical backgrounds necessary for a good historical understanding of the New Testament and the early church. New to this edition are revisions of Ferguson's original material, updated bibliographies, and fresh discussions of first-century social life, of Gnosticism, and of the Dead Sea Scrolls and other Jewish literature.

    Dr. Kline identifies the major symbolic models employed in Scripture to expound the nature of the divine image in humanity - the priestly and the prophetic.

    After discussing sensationalistic interpretations of Revelation -- showing how these approaches work and why they are problematic -- Craig Koester ably leads readers through the entire book of Revelation, keeping in mind the situation of both first-century and twenty-first-century readers. Koester's exceptional grasp of Revelation's history, text, and purpose allows him to present the book's message in a way that is clear, engaging, and meaningful to modern readers.

    All main passages of Scripture that are relevant to the questions are considered.

    On the other side of the spectrum, trained biblical scholars study the Bible using a variety of modern historical and literary approaches. But there is a wide gap be-tween these two groups of readers, a gap that brings negative consequences for both. Without an awareness of historical context, ordinary readers easily slip into a literal interpretation, while scholars sometimes overlook the deeply personal significance the Bible has for people in churches, synagogues, and Bible study groups.In How to Read the Bible, renowned Harvard Divinity School professor Harvey Cox shows how these different ways of approaching the Bible can be reconciled to the enrichment of all. By discussing a range of biblical books from Genesis to Revelation, he demonstrates how the historical analysis of the Bible, rather than undercutting its spiritual significance, can enhance and deepen it. Drawing on some of the commonly used modes of biblical scholarship, such as archaeology, cultural studies, and literary criticism, Cox opens up a rich, diverse, and contemporary version of scripture, one that wrestles with issues of feminism, war, homosexuality, and race. The result is a Bible that is a timeless but contemporary resource for all.