This powerfully written book has a message which goes to the heart of the contemporary problem in a way that conferences and commissions on evangelism have failed to do. Its expository approach is particularly valuable.

    According to a recent study by Ranier Research, 70 percent of youth leave church by the time they are 22 years old. Barna Group estimates that 80 percent of those reared in the church will be “disengaged” by the time they are 29 years old. Unlike earlier generations of church dropouts, these “leavers” are unlikely to seek out alternative forms of Christian community such as home churches and small groups. When they leave church, many leave the faith as well.Drawing on recent research and in-depth interviews with young leavers, Generation Ex-Christian will shine a light on this crisis and propose effective responses that go beyond slick services or edgy outreach. But it won’t be easy. Christianity is regarded with suspicion by the younger generation. Those who leave the faith are often downright cynical. To make matters worse, parents generally react poorly when their children go astray. Many sink into a defensive crouch or go on the attack, delivering homespun fire-and-brimstone sermons that further distance their grown children. Others give up completely or take up the spiritual-sounding “all we can do is pray” mantra without truly exploring creative ways to engage their children on matters of faith. Some turn to their churches for help, only to find that they frequently lack adequate resources to guide them. This is where Generation Ex-Christian will lend a hand. It will equip and inspire parents, church leaders, and everyday Christians to reawaken the prodigal's desire for God and set him or her back on the road to a dynamic faith. The heart of the book will be the raw profiles of real-world, young ex-Christians. No two leavers are identical, but upon close observation some categories emerge. The book will identify seven different kinds of leavers (the postmodern skeptic, the drifter, the neopagan, etc.) and offer practical advice for how to connect with each type. Shrewd tips will also intersperse the chapters alerting readers to opportunities for engagement, and to hidden landmines they must sidestep to effectively reach leavers.

    H. C. Fritz and C. F. W. Walther of fine works on practical ministry- Shows pastors how to carry out ministry on the basis of confessionally Lutheran theological principles- Stories and personal experience lend immediacy to the discussion- Unique in its presentation and content

    In fact, I want to argue that it would be better if you weren't.The Emergent Church is a strong voice in today's Christian community. And they're talking about good things, like caring for the poor, peace for all men, and loving Jesus. They're doing church a new way, not content to fit the mold. Again, all good. But there's more to the movement than that. Much more.Kevin and Ted are two guys who, demographically, should be all over this movement. But they're not. And here’s why—they do life founded upon orthodox beliefs about God, propositional truths about Jesus, and the authority of Scripture.In Why We're Not Emergent, Kevin and Ted diagnose the emerging church from both a theological and an on-the-street perspective. They pull apart interviews, articles, books, and blogs, helping you see for yourself what it's all about. Provocative yet playful, this book seeks to show you why being emergent isn’t the only, or even the best, way to be passionate about Jesus Christ.

    Yet, it is going unnoticed in far too many circles. Social Justice Goes to Church can serve as a wake-up call."—Samuel C. Smith, Ph.D.Chair and Graduate Program Director, Department of History, Liberty UniversityIn order to understand why so many evangelicals recently support left-leaning political causes, it is important to know a little history.In the 1970s, many campus radicals raised in Christian homes brought neo-Marxist ideas from college back to church with them. At first, figures like Jim Wallis, Ron Sider, and Richard Mouw made great gains for their progressive evangelical cause. But, after the defeat of Jimmy Carter, the religious right stole the headlines.Today, a new crop of mainstream evangelicals has taken up the cause of the New Left, whether they know it or not. As pro-life evangelicals rush to support movements like #BlackLivesMatter and #MeToo, it is important to realize they are walking in footprints already laid down. Their mission may be more successful, but it is not new. To understand where the evangelical social justice movement is heading, it is vital to understand the origins of the movement.Social Justice Goes to Church: The New Left in Modern American Evangelicalism answers, from a historical perspective, the vital question, "Why are American evangelicals moving Left?"“The great injunction to the Church was to preach the Gospel to the world, while not being of the world. Social justice neatly reverses this trend, preaching the ways of the world into the church. That is not its only critical reversal. The Gospel is about freedom from guilt and sin and bondage. Social justice seeks above all to apportion guilt and sin and bondage, enslaving entire demographics and requiring that they kneel before man in attrition. How important that a book of this nature should enter the fray right now. I applaud Mr. Harris for his excellent work in providing the practical means of identifying and repelling this fraudulent force, this ideological interloper, this dangerous false teaching.”—Douglas KrugerAuthor of Political Correctness Does More Harm Than Good: How to Identify, Debunk, and Dismantle Dangerous Ideas

    'God, to help our faith, does not only give us an audible Word, but a visible sign.' But more than this, the Supper was a time in which to partake of the benefits of Christ's death by faith, to be fed and cherished by the Lord in his own banqueting house, and to obtain a foretaste of the glory which will be fully realized only in heaven. Watson's aim was to stimulate greater love to Christ in His people, and to enhance their appreciation of the Supper as a spiritual feast for all believers. His fine exposition shows the rich provision made in the Supper for all who love the Lord, while it also lays bare the emptiness of all mere sacramentalism.

    He makes his case so well that his book, Doctrine that Dances, is our Preaching Book of the Year.” Michael Duduit, editor, Preaching magazine"Away with dull doctrinal sermons! Using the metaphor of music, the author shows us how to blend cogitation and celebration—mind and heart—in our preaching of Bible doctrine. You can benefit from his wide knowledge and experience in traditional western homiletics as well as African American preaching. We have much to learn from each other, and this book is a valuable contribution to the current conversation." Warren W. Wiersbe, former pastor of Moody Church, general director of Back to the Bible, and coauthor of Preaching in Black & White“A masterful preacher and teacher himself, Smith provides direction for students, young pastors and veteran preachers alike. Pulpits across the land will be strengthened as preachers implement the guidance offered in this volume. Doctrine That Dances will become mandatory reading for a new generation of preachers. It is a joy to recommend this marvelous work.”David Dockery, president, Union University“Dr. Robert Smith, Jr. is one of the most compelling voices in American preaching today . . . Doctrine That Dances describes the preacher’s task in a way that is at once personal, passionate, and provocative. This book describes the kind of preaching that is at the heart of the awakening that must come.”Timothy George, founding dean of Beeson Divinity School and a senior editor at Christianity Today

    Today the American church is in a similar position, on the precipice of a great spiritual recession. While we focus on a few large churches and dynamic leaders that are successful, the church's overall membership is shrinking. Young Christians are fleeing. Our donations are drying up. Political fervor is dividing us. Even as these crises eat at the church internally, our once friendly host culture is quickly turning hostile and antagonistic. How can we avoid a devastating collapse?In The Great Evangelical Recession, award-winning journalist and pastor John Dickerson identifies six factors that are radically eroding the American church and offers biblical solutions to prepare evangelicals for spiritual success, even in the face of alarming trends. This book is a heartfelt plea and call to the American church combining quality research, genuine hope, and practical application with the purpose of igniting the church toward a better future.

    So go ahead and start with the panicky noises. Then, crack open this handy book. It's your comprehensive guide to the last days, a must-have for apocalypse watchers, readers of Revelation and all-around Armageddon obsessives. Inside you'll find valuable information like: -- A brief history of the end of the world -- The Apocalyptionary (a glossary of the end) -- Candidates for the Antichrist -- Fun with eschatology! -- The Endies (a salute to end-times entertainment) ...and several other slightly alarmist and conspiracy-minded categories. Doomsday has never been so much fun!

    It is the "inward man", it is the re-created spirit; it is the part of man with which God deals. It is really an unveiling of what we are in Christ today; of what He says we are; what He has made us to be in His great Redemptive work. The Pauline Epistles must ever stand as the work of a super-genius or a divine revelation. It lets us into the inner secret of God's mighty purpose in the Incarnation. The four Gospels give us the earth walk of the Master, but the Pauline Epistles give us a revelation of what happened on the cross, what followed during the three days and three nights until Christ was raised from the dead. We get the living picture of the entire substitutionary work of Christ. It is the legal background of our Redemption. This challenging book should be studied by every earnest student of the Word.

    Decades later, Loren's vision has grown into an interdenominational movement of Christians from around the world who are dedicated to presenting the gospel to this generation. Loren speaks and teaches internationally, and his missionary travels have taken him to every nation on earth. We live in a world where the exaltation of individual rights has become an obsession. Because personal rights do hold great value, we can perform no greater act of faith and worship than to consciously lay down these rights at the feet of the One who has gone before us! Loren Cunningham details prove steps to a life of freedom, joy, and intimate fellowship with God.

    A Preface by Cardinal Schönborn, a Foreword by Christopher West, a comprehensive index of words and phrases, a Scriptural index, and a reference table for other versions of the papal texts are included. Recipient of a CPA Award!

    Best-selling author Hank Hanegraaff describes God's protective covering over his children by dissecting Paul's words in Ephesians 6: 10-18 commanding us to put on the armor of God and "take our stand against the devil's schemes." Hanegraaff moves through the passage, phrase by phrase, defining God's armor, explaining what it means to embrace God's covering, and the practical ways God delivers us from evil.

    . . You are the light of the world. Matthew 5:13-14 I also say to you that you are Peter, and on this rock I will build My church. Matthew 16:18 The world tries to define us in different ways. We try to define ourselves one way or another. But who are we really? How does God define us? The Gospel of Matthew was written to a group of Christians who didn't yet know who they were. They were faithful Jews in the synagogue community in Galilee who had found the Messiah. Jesus had changed everything. But how should they think of themselves now, as Jewish or Christian? What did it all mean? Matthew writes his Gospel to help his readers define their new identity as followers of Jesus the Messiah. Michael Card unpacks how Matthew's emphasis on fulfillment confirms their Jewish connection to the Torah, while his focus on the kingdom helps them understand their new identities in Christ. Matthew presents this process of redefinition as an exercise of the imagination, in which Jesus reshapes who we are in light of who he is. Come alongside Matthew in this pilgrimage, and discover how your new identity in Christ fulfills all that you are meant to be.

    Delves into the historical background of virtually everything people find hard to understand about our Religion, such as priestly celibacy, sacred images, the Church and the Bible, the primacy of Peter, Communion under one kind, invocation of the Saints, etc. First published in 1876, when there was much anti-Catholic sentiment in the U.S., it sold 1.4 million copies in 40 years and has been reprinted many times since.