For ten of those years he was the founding pastor of one of Australia's largest churches (1979-89). Following the failure of his marriage, he resigned from the ministry and then spent the following few years seriously examining his faith and the veracity of the Bible. Finally he came to the conclusion that his Christian beliefs were seriously flawed and that the Bible is entirely the result of human invention, imaginations and myths passed down from generation to generation. As the Bible is then based on 'hearsay' and written by at least 40 different authors over a period of up to 1,600 years, none of whom were eyewitnesses to the events they recorded, it cannot substantiate the claim that it was 'inspired by God.' The result of Brian's search for evidence caused a personal transformation from believer to realist, rationalist, skeptic and atheist. He published his first book - From Faith to Reason - in 2009 which contains the reasons why he no longer believes in the existence of God, angels, demons, the devil, heaven, hell or an afterlife.In this book - Nonsense from the Bible - Brian uses the Bible texts to demonstrate their inaccuracies, inconsistencies, contradictions and fantasies. He deals with major issues which are widely believed and accepted as factual events such as the Creation story, the crucifixion and resurrection of Jesus and the prophecies concerning Jesus. Chapters are also devoted to the question of the second coming of Jesus and Christian Family values. Brian also totally invalidates the so-called 'power of prayer' and the claims that God heals the sick.This would be a 'hard read' for many Christians who totally believe that the Bible is literally 'The Word of God' and accept it as absolute truth. Brian also believed that for all those years but over a period of time and investigation by seeking evidence other than the Bible he was able to accept that he had been deceived and deluded - or as he now says, 'Once I was blind - but now I see!'This is an 'easy' read for those who may question their own faith as it provides some convincing information concerning the validity of the Bible.

    And Man Creates God tells readers, for the first time, what religious feeling is really about, what it consists of, and how it originates. It is a beautifully written, very accessible book by an anthropologist who is highly respected on both sides of the Atlantic. As a scientific explanation for religious feeling, it is sure to arouse controversy.

    Atheism is one of the most important movements in modern Western culture. For the last two hundred years, it seemed to be on the verge of eliminating religion as an outmoded and dangerous superstition. Recent years, however, have witnessed the decline of disbelief and a rise in religious devotion throughout the world. In THE TWILIGHT OF ATHEISM, the distinguished historian and theologian Alister McGrath examines what went wrong with the atheist dream and explains why religion and faith are destined to play a central role in the twenty-first century.A former atheist who is now one of Christianity’s foremost scholars, McGrath traces the history of atheism from its emergence in eighteenth-century Europe as a revolutionary worldview that offered liberation from the rigidity of traditional religion and the oppression of tyrannical monarchs, to its golden age in the first half of the twentieth century. Blending thoughtful, authoritative historical analysis with incisive portraits of such leading and influential atheists as Sigmund Freud and Richard Dawkins, McGrath exposes the flaws at the heart of atheism, and argues that the renewal of faith is a natural, inevitable, and necessary response to its failures.THE TWILIGHT OF ATHEISM will unsettle believers and nonbelievers alike. A powerful rebuttal of the philosophy that, for better and for worse, has exerted tremendous influence on Western history, it carries major implications for the future of both religion and unbelief in our society.

    They are a selection from a group known as the Apostolic Fathers, so-called because several of the authors were most likely disciples of the Apostles themselves. Like much of the New Testament, their writings take the form of letters, and for the most part deal with practical problems of the life of the early Church, as it struggled in the face of persecution to establish itself in the Roman world. They give us a picture of Christianity still drawing on the theology and traditions of its parent religion, Judaism.

    Illustrations; full-color inserts.

    Mary, his mother, was Jewish and Judaism was the religion he practiced throughout his life. Jesus' teachings focused on the important Jewish issues of the day...But, what happened? How did Jesus the Jew become a Gentile Christ? So begins Barrie Wilson in How Jesus Became Christian where Wilson confronts one of the simplest questions of religious history and yet one that anyone rarely thinks about: How did a young, well-respected rabbi become the head of a cult that bears his name, espouses a philosophy that he wouldn't wholly understand and possesses a clear streak of anti-Semitism that has sparked hatred against the generations of Jews who followed him? Colorfully recreating the Hellenistic world into which Jesus was born - a theologically cacophonous world filled with a panoply of Greek philosophies, oriental religions such as Mithraism and the Egyptian cults of Isis and Osiris -- Wilson brings the answer to life by looking at the rivalry between the Jesus movement led by James, informed by the teachings of Matthew and adhering to Torah worship, and the Christ movement, headed by Paul which shunned Torah. Wilson suggests that Paul's movement was not rooted in the teachings and sayings of the historical Jesus, a man Paul actually never met, but solely in Paul's mystical vision of Christ, . Wilson's persuasively then goes on to show how Paul established the new religion through anti-Semitic propaganda which ultimately crushed the Jesus Movement. Sure to be controversial, this is an exciting, well-written popular religious history that cuts to the heart of the differences between Christianity and Judaism. How Jesus Became Christianlooks at how one of the world's great religions prospered and grew at the cost of another and focuses on one of the fundamental questions that goes to the heart of way millions worship daily: Who was Jesus Christ --a Jew or a Christian?

    Considering scholarship from both sides of the aisle, it explains why there is good reason to conclude that this tradition is a legend. Following up on this possibility, this book turns its attention to the earliest recorded Christian beliefs that Jesus was raised on the third day and that he appeared to many people. Covering many topics often encountered in discussions about Jesus' resurrection, this book proposes an answer to the question: What plausibly could have caused the rise of these extraordinary beliefs if there never was a discovered empty tomb and Jesus did not actually rise from the dead?

    Helplessness in the face of disease and human disaster helped to perpetuate this belief in magic and the supernatural. As Keith Thomas shows, England during these years resembled in many ways today's underdeveloped areas. The English population was exceedingly liable to pain, sickness, and premature death; many were illiterate; epidemics such as the bubonic plague plowed through English towns, at times cutting the number of London's inhabitants by a sixth; fire was a constant threat; the food supply was precarious; and for most diseases there was no effective medical remedy. In this fascinating and detailed book, Keith Thomas shows how magic, like the medieval Church, offered an explanation for misfortune and a means of redress in times of adversity. The supernatural thus had its own practical utility in daily life. Some forms of magic were challenged by the Protestant Reformation, but only with the increased search for scientific explanation of the universe did the English people begin to abandon their recourse to the supernatural. Science and technology have made us less vulnerable to some of the hazards which confronted the people of the past. Yet Religion and the Decline of Magic concludes that if magic is defined as the employment of ineffective techniques to allay anxiety when effective ones are not available, then we must recognize that no society will ever be free from it.

    . . Thousands of volumes have been written on the subject of a god, and the vast majority have answered the questions with a resounding 'Yes!' ""You are about to read a minority viewpoint."With this intriguing introduction, George H. Smith sets out to demolish what he considers the most widespread and destructive of all the myths devised by man - the concept of a supreme being. With painstaking scholarship and rigorous arguments, Mr. Smith examines, dissects, and refutes the myriad "proofs" offered by theists - the defenses of sophisticated, professional theologians, as well as the average religious layman. He explores the historical and psychological havoc wrought by religion in general - and concludes that religious belief cannot have any place in the life of modern, rational man."It is not my purpose to convert people to atheism . . . (but to) demonstrate that the belief in God is irrational to the point of absurdity. If a person wishes to continue believing in a god, that is his prerogative, but he can no longer excuse his belief in the name of reason and moral necessity.

    By popular demand—study guides to two of Bishop John Shelby Spong's bestselling and controversial works, including questions, reflections, and summaries for group and individual use.

    When The Prophets was first published in 1962, it was immediately recognized as a masterpiece of biblical scholarship.The Prophets provides a unique opportunity for readers of the Old Testament, both Christian and Jewish, to gain fresh and deep knowledge of Israel's prophetic movement. The author's profound understanding of the prophets also opens the door to new insight into the philosophy of religion.

    It has many illustrations.

    The book is divided into two parts, "The Mystic Fact" and "The Mystic Way." In the first part Underhill explores the theological, psychological, and philosophical underpinnings of mysticism from a historical perspective. In the second part Underhill examines the application of mysticism in one's life as a means for spiritual growth. Evelyn Underhill's Mysticism is both a fantastic introduction to the search for spirituality through mysticism and an almost encyclopedic examination of the subject.

    Eliade traces manifestations of the sacred from primitive to modern times in terms of space, time, nature, and the cosmos. In doing so he shows how the total human experience of the religious man compares with that of the nonreligious. This book of great originality and scholarship serves as an excellent introduction to the history of religion, but its perspective also encompasses philosophical anthropology, phenomenology, and psychology. It will appeal to anyone seeking to discover the potential dimensions of human existence.

    The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In Answer to Job, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as "God," "wisdom," and "evil" are the touchstones of his argument. And yet, Answer to Job, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.