We think of our chase for joy as a fundamental right -- and it's no surprise. By nature we are pleasure-seekers, though chronically unsuccessful at finding the type of joy that will endure for more than a passing moment. But what if long-lasting joy isn't found at all? What if the deepest and most durable happiness breaks into our lives, overcomes our boredom, and ultimately finds us? What if true joy is out of our reach, but reaches for us?

    Trueman examines the origins of contemporary Reformed theology in the Reformation world of the sixteenth and seventeenth centuries. After tracing how this heritage shaped and transformed the intervening period, he then describes some of the major challenges being faced by the evangelical church at the present time and suggests ways of responding which remain faithful to the Scriptures and the theology of the Reformers drawn from it and points towards a future that embraces and disseminates these wonderful doctrines of grace.

    During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy.Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or quasi-agents of the state, concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.

    It takes the reader through the book chapter by chapter, using "fill in the blank" questions to highlight the crucial points and to promote personal reflection. Excellent for small group studies as well as individual use.

    Offering modern readers a clear look into the practical nature of Calvin's theology, Michael Horton dives into the Reformer's prolific writings, drawing not only on his Institutes and biblical commentaries, but also from his lesser-known tracts, treatises, and letters. Writing so as to allow Calvin to speak for himself as much as possible, Horton paints a compelling and nuanced portrait of this great Reformer, shedding valuable light not only on his own personal struggles and weaknesses, but also on Calvin's confident trust and unwavering joy in the sovereign grace of God.

    How can Yahweh be the same God as the Father of our Lord Jesus Christ? What does genocide in the Bible have to do with the politics of the 21st century?Show Them No Mercy explores the Old Testament command of God to exterminate the Canaanite population and what that implies about continuity between the Old and New Testaments. The four views presented are:Strong Discontinuity – emphasizes the strong tension, regarding violence, between the two main texts of the Bible (C.S. Cowles)Moderate Discontinuity – provides a justification of God’s actions in the Old Testament with strong emphasis on exegesis (Eugene H. Merrill)Eschatological Continuity – a reading of the warfare narratives that ties them contextually to the book of Revelation and the Second Coming (Daniel L. Gard)Spiritual Continuity – incorporates the genocidal account into the full picture of the Old and New Testaments (Tremper Longman III)The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

    

    First published in 1678, this little work well illustrates and explains the purpose of God for his people.

    Does God elect people because they believe in the Lord Jesus Christ, or does God elect people in order that they will believe in Christ? Much of the disagreement and controversy concerning this doctrine proceeds from a fundamental misunderstanding of what it means.This is why Storms begins his analysis of divine election with an attempt to clarify precisely what is at stake and, at the same time, correct misrepresentations of it. He takes a thorough look at the doctrine as it is presented in Romans 9 as well as the rest of the New Testament. He also explores freedom of will and the order of salvation. Appendixes address Three Problem Passages and Who Can and Cannot Pray for God to Save the Lost?

    Pieper's attention is ever to the particular virtue, its precise meaning, and to its contribution to the wholeness that constituted an ordered, active, and truthful human life. No better brief account of the virtues can be found. Pieper has long instructed us in these realities that need to be made operative in each life as it touches all else `that is', as Pieper himself often puts it." - James V. Schall, S.J., Georgetown University "A fine and thought provoking examination of the relationship between the mind, heart, and moral life of the human person." - John Cardinal O'Connor, Archbishop of New York "Pieper's sentences are admirably constructed and his ideas are expressed with maximum clarity. He restores to philosophy what common sense obstinately tells us ought to be found there: wisdom and insight." - T. S. Eliot

    It amply displays the fact that seventeenth century Particular Baptists fit within the broader Covenant Theology of that day.

    "DeYoung brings an event from four hundred years ago right back into the present needs of the church and of theology."--Herman Selderhuis, Professor of Church History, Theological University Apeldoorn; Director, Refo500Grace Is Too Precious a Doctrine to Settle for Vague GeneralitiesGrace--a doctrine central to the gospel--ought to be clearly defined so it can be celebrated, relished, and consistently defended.In this book, Kevin DeYoung leads us back to the Canons of Dort, a seventeenth-century document originally written to precisely and faithfully define this precious doctrine.The Canons of Dort stand as a faithful witness to the precise nature of God's supernatural, sovereign, redeeming, resurrecting grace--when so many people settle for vague generalities that water down the truth.In three concise sections--covering history, theology, and practical application-- DeYoung explores what led to the Canons and why they were needed, the five important doctrines that they explain, and Dort's place in the Christian faith today.

    Each chapter covers a specific facet of this doctrine and also has study questions accompanying each chapter making this an accessible introduction to the doctrine of divine impassibility for lay people in the Church.

    or run?The time has come for evangelicals to reclaim the forgotten faith. And this means doing something many are reluctant to do. It means reflecting on the past to rethink the present and inform the future. It means thinking not just biblically and theologically, but also historically.RetroChristianity challenges us to think critically and constructively about those who have come before us and how that informs our current beliefs, values, and practices. This book will adjust our attitudes about evangelicalism, and will lead us along a time-tested path toward a brighter future.

    They come armed with arguments to show that belief in God is absurd and dangerous. In the name of societal progress, they promote purging the world of all religious practice. And they claim that people of faith are mentally ill. Some of the new atheists openly declare their hatred for the Judeo-Christian God.Christian apologists have been quick to respond to the new atheists’ arguments. But there is another dimension to the issue which begs to be addressed--the root causes of atheism. Where do atheists come from? How did such folks as Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens become such ardent atheists? If we are to believe them, their flight from faith resulted from a dispassionate review of the evidence. Not enough rational grounds for belief in God, they tell us. But is this the whole story?Could it be that their opposition to religious faith has more to do with passion than reason? What if, in the end, evidence has little to do with how atheists arrive at their anti-faith? That is precisely the claim in this book. Atheism is not at all a consequence of intellectual doubts. These are mere symptoms of the root cause--moral rebellion. For the atheist, the missing ingredient is not evidence but obedience.The psalmist declares, “The fool says in his heart there is no God” (Ps. 14:1), and in the book of Romans, Paul makes it clear that lack of evidence is not the atheist’s problem. The Making of an Atheist confirms these biblical truths and describes the moral and psychological dynamics involved in the abandonment of faith.