It is the thesis of this book that Calvin's doctrine of the Lord's Supper is the biblical doctrine, the basic doctrine of the sixteenth century Reformed churches, and the doctrine that should be reclaimed and proclaimed in the Reformed church today.

     John Wesley's explanatory notes on the Old Testament were written several years after his notes on the New Testament, and are based on the earlier works of Matthew Henry's 'Exposition of the Old and New Testaments', and Matthew Poole's 'English Annotations on the Holy Bible'. Extracts from both of these works are paraphrased and abridged by Wesley for the Explanatory Notes on the Old Testament, unlike the Explanatory Notes on the New Testament, which were entirely of his own composition. The Notes Upon The New Testament is considered to be one of John Wesley's principal works, and its readability, influence and popularity has remained since the time of its publication until today. First printed in 1755 by William Bowyer, John Wesley's Notes Upon The New Testament were entirely his own work, written during a period of illness which forced him to abandon his usual routine of travel and preaching. He would write from 5 am - 9 pm every day, unless he was riding, eating, or taking his personal devotion time (5 - 6 pm each evening). Charles Wesley assisted in some ways, including his translations of the gospels and in other unspecified ways. Wesley cites his influences for the New Testament Notes as the Gnomon Novi Testamenti of Bengel, the Paraphrase of Dr Guyse, the Theological Lectures of Dr Heylin and the Family Expositor of Dr Doddridge. The fourth and fifth editions of the Notes contained corrections by John & Charles Wesley and others. This edition features active table of contents and sub-menus optimized for e-readers, for ease of navigation to the specific book and chapter required. This is a very large book, please be patient when downloading.

    While baby boomers have flocked to churches that did not look or sound like church, it seems these churches do not so broadly capture the passions of today's twenty-something evangelicals. In fact, a desire for transcendence and tradition among young evangelicals has contributed to a Reformed resurgence.For nearly two years, Christianity Today journalist Collin Hansen visited the chief schools, churches, and conferences of this growing movement. He sought to describe its members and ask its leading pastors and theologians about the causes and implications of the Calvinist resurgence. The result, Young, Restless, Reformed, shows common threads in their diverse testimonies and suggests what tomorrow's church might look like when these young evangelicals become pastors or professors.

    J. K. Law, we have the great Puritan pastor and theologian John Owen at his richest and most mature.

    Cornelius Van Til taught apologetics for more than forty-five years at Westminster Theological Seminary. This newly edited and typeset edition features an introduction and explanatory notes by William Edgar.

    But this fascinating nonconformist, praised as a hero or criticized as a heretic throughout history, was first and foremost a man searching for God. This new biography by leading Reformation scholar Herman Selderhuis digs deep into the heart and mind of Luther, following him on his spiritual journey and revealing the many facets of his powerful personality, from loving husband and father, to serious monk, to feared opponent, to compelling preacher and writer. Selderhuis uses Luther's own words to help us see him as a man of flesh and blood, full of faith and full of faults, with a deep longing to live for God.

    Baptist historians Anthony Chute, Nathan Finn, and Michael Haykin highlight the Baptist transition from a despised sect to a movement of global influence. Each chapter includes stories of people who made this history so fascinating. Although the emphasis is on the English-speaking world, The Baptist Story integrates stories of non-English-speaking Baptists, ethnic minorities, women, and minority theological traditions, all within the context of historic, orthodox Christianity. This volume provides more than just the essential events and necessary names to convey the grand history. It also addresses questions that students of Baptist history frequently ask, includes prayers and hymns of those who experienced hope and heartbreak, and directs the reader’s attention to the mission of the church as a whole. Written with an irenic tone and illustrated with photographs in every chapter, The Baptist Story is ideally suited for graduate and undergraduate courses, as well as group study in the local church.

    Scripture references are listed in footnotes.

    It would seem nothing has changed. Today 'born again Christians' fill churches that are seen as ineffectual at best, and even characterised by the 'mosaic' generation as 'unchristian'.The term 'born again' has been devalued both in society and in the church. Those claiming to be 'born again' live lives that are indistinguishable from those who don't; they sin the same, embrace injustice the same, covet the same, do almost everything the same.Being 'born again' is now defined by what people say they believe. The New Testament however defines Christians very differently."When Jesus said to Nicodemus, "You must be born again" (John 3:7), he was not sharing interesting and unimportant information. He was leading him to eternal life... If he does that for you (or if he already has), then you are (or you will be) truly, invincibly, finally alive." John Piper

    It combines authoritative research with a captivating style to bring our heritage home to us.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    Only after we understand parenthood can we properly turn to a discussion of baptism. This book aims to offer a fresh approach. In a doctrinal matter of this importance, the standards of evidence are high. In arguing for biblical infant baptism, it is not sufficient for us to say that infant baptism is merely consistent with the Scriptures, or that a biblical case can be made for it. In order for us to be satisfied that we are being biblical Christians, we must be content with nothing less than a clear biblical case requiring infant baptism.

    Introductions and bibliographies are generous and up to date. In the textual apparatus, existing notes have been revised and expanded, and well over 200 new notes have been added. This handsome and handy one-volume, thin-paper edition will be an essential resource for students and scholars and a joy to book lovers.

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    The story begins with the Catholic Church and its desperate need for reform. The dramatic events that followed are traced from John Wycliffe in England, to the burning of John Hus at the stake in Prague, to the rampant sale of indulgences in the cities and towns of Germany, to Martin Luther nailing the Ninety-Five Theses to the door of the Castle Church in 1517, to John Calvin's reform of Geneva. Erwin Lutzer captures the people, places, and big ideas that fueled the Reformation and explains its lasting influence on the church and Western Civilization.