His warm-hearted, challenging (and surprisingly witty) book takes readers through the the five points of Calvinism, revealing that a true understanding has a humbling effect on our hearts, fueling a love of Christ and his people that builds others up, rather than tearing them down. This book is both a helpful summary of what Calvinism is, and a helpful challenge to those who are convinced Calvinists. It calls them to hold Calvinism in their hearts, not just in their heads, so that they are humble and gracious as well as zealous for the truth, to the praise and glory of Christ and his church.

    Puritan divine Charnock constructs an awe-inspiring portrait of God's attributes from theology and painstaking study of Scripture.

    Palmer Robertson presents the richness of a covenantal approach to understanding the Bible. He treats the Old Testament covenants from a successive standpoint--that each covenant builds on the previous one.

    Irenic yet incisive, Olson argues that classical Arminian theology has a rightful place in the evangelical church because it maintains deep roots within Reformational theology, even though it maintains important differences from Calvinism. Myths addressed include: Myth 1: Arminian Theology Is the Opposite of Calvinist/Reformed Theology Myth 2: A Hybrid of Calvinism and Arminianism Is Possible Myth 3: Arminianism Is Not an Orthodox Evangelical Option Myth 4: The Heart of Arminianism Is Belief in Free Will Myth 5: Arminian Theology Denies the Sovereignty of God Myth 6: Arminianism Is a Human-Centered Theology Myth 7: Arminianism Is Not a Theology of Grace Myth 8: Arminians Do Not Believe in Predestination Myth 9: Arminian Theology Denies Justification by Grace Alone Through Faith Alone Myth 10: All Arminians Believe in the Governmental Theory of the Atonement

    Explanations of difficult phrases have been added in italic brackets. A brief history of the Confession, with an index, is included.

    Modern evangelicalism is not known for drawing from church history to inform views on the Christian life, which can lead to a me and my Bible approach to theology. But this book aims to show how Protestantism offers the theological depth so many desire without the need for abandoning a distinctly evangelical identity.By focusing on particular doctrines and neglected theologians, this book shows how evangelicals can draw from the past to meet the challenges of the present.

    But this message also creates human beauty--beautiful relationships in our churches, making the glory of Christ visible in the world today.In this timely book, Pastor Ray Ortlund makes the case that gospel doctrine creates a gospel culture. In too many of our churches, it is the beauty of a gospel culture that is the missing piece of the puzzle. But when the gospel is allowed to exert its full power, a church becomes radiant with the glory of Christ.

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    Lutzer examines various controversies that exist within the broad spectrum of Christianity, presenting the historical background of the issue and the biblical understanding of the doctrine. Chapters include "Predestination or Free Will?" "Justification by Faith."

    Even within the church, homosexuality, divorce, and shallow, sentimental views of love are subverting God’s design for husbands and wives. To help Christian couples counter these trends and recover marriage as God intended it, Dr. Michael A.G. Haykin has compiled a rich anthology of love letters from saints of the past. Each letter gives us a glimpse of what marriage should be: joyful companionship, deep passion, and unfailing commitment through the ups and downs of life. At its best, Christian marriage is a foretaste of eternal bliss—and it’s far more satisfying than any of the substitutes this world has to offer.

    While most Arminians are good, sincere, orthodox Christians, authors Robert A. Peterson and Michael D. Williams contend that aspects of Arminian thought are troubling both biblically and theologically. In particular, they argue, Arminians have too lofty a view of human nature and an inadequate understanding of God's sovereign love in Christ. Why I Am Not an Arminian explores the biblical, theological and historical background to the Calvinist-Arminian debate. The irenic nature and keen insight of this book will be appreciated by laypeople, pastors and scholars alike.

    This short study by Stephen Westerholm carefully examines proposals on the subject by Krister Stendahl, E. P. Sanders, Heikki R is nen, N. T. Wright, James D. G. Dunn, and Douglas A. Campbell. In doing so, Westerholm notes weaknesses in traditional understandings that have provoked the more recent proposals, but he also points out areas in which the latter fail to do justice to the apostle.Readers of this book will gain not only a better grasp of the ongoing theological debate about justification but also a more nuanced overall understanding of Paul.

    

    S. LewisThis understanding of God's foreknowledge has united the church for twenty centuries. But advocates of "open theism" are presenting a different vision of God and a different view of the future.The rise of open theism within evangelicalism has raised a host of questions. Was classical theism decisively tainted by Greek philosophy? How should we understand passages that tell us that God repents? Are essentials of biblical Christianity-like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ-at stake in this debate? Where, when, and why should we draw new boundaries-and is open theism beyond them? Beyond the Bounds brings together a respected team of scholars to examine the latest literature, address these questions, and give guidance to the church in this time of controversy.Contributors include:John Piper Wayne Grudem Michael S. Horton Bruce A. Ware Mark R. Talbot A. B. Caneday Stephen J. Wellum Justin Taylor Paul Kjoss Helseth Chad Brand William C. Davis Russell Fuller "We have prepared this book to address the issue of boundaries and, we pray, bring some remedy to the present and impending pain of embracing open theism as a legitimate Christian vision of God. . . . As a pastor, who longs to be biblical and God-centered and Christ-exalting and eternally helpful to my people, I see open theism as theologically ruinous, dishonoring to God, belittling to Christ, and pastorally hurtful. My prayer is that Christian leaders will come to see it this way, and thus love the church by counting open theism beyond the bounds of orthodox Christian teaching." -From the Foreword by John Piper

    What was historically agreed upon is now readily questioned and the very essentials of the Christian faith are in jeopardy. It's time to reclaim the core of our beliefs.To that end, D. A. Carson, Tim Keller, Kevin DeYoung, and other influential leaders have created this volume to defend the traditional gospel and to strengthen the church.The Gospel as Center will help you join in the movement--the movement dedicated to a Scripture-based reformation of ministry practices and the centrality of the gospel--and stand united under the conviction that what holds us together is worth fighting for.