Written for lay persons living in the world, this is an excellent resource for daily meditation, spiritual guidance and a revitalized religious life.

    This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity and creation as well as praying, icons, the sacraments and liturgy.

    Major new features include a full chapter on Pentecostalism and the Charismatic movements, an expanded epilogue, and a new appendix (“How and Why I Became an Orthodox Christian”). More detail and more religions and movements have been included, and the book is now addressed broadly to both Orthodox and non-Orthodox, making it even more shareable than before.

    The remarkable discovery recently of a considerable number of letters and sermons by Augustine has thrown fresh light on the first and last decades of his experience as a bishop. These circumstantial texts have led Peter Brown to reconsider some of his judgments on Augustine, both as the author of the Confessions and as the elderly bishop preaching and writing in the last years of Roman rule in north Africa. Brown's reflections on the significance of these exciting new documents are contained in two chapters of a substantial Epilogue to his biography (the text of which is unaltered). He also reviews the changes in scholarship about Augustine since the 1960s. A personal as well as a scholarly fascination infuse the book-length epilogue and notes that Brown has added to his acclaimed portrait of the bishop of Hippo.

    But no matter how hard he tried, he was never able to experience the God he longed to know. His was a great dream that could not find fulfillment, a deep question that could not answer itself, an eternal thirst dwelling in a land of shallow wells. Ultimately, Gallatin's thirst was quenched by the deep waters of the historic Orthodox Christian Faith. In Thirsting for God, Gallatin expresses many of the struggles a Protestant will undergo in coming face to face with Orthodoxy, and gives readers a taste of the encounter with the living God that lies in store for them there.

    In this beautiful and sublimely inspiring book, explains the wonderful spiritual effects which brings about in a person's life, leaving the reader with no doubt that this devotion provides the key both to sanctity and salvation.

    Desert Wisdom contains some hundred "sayings" of the desert fathers, each accompanied by playful illustrations by Japanese artist Yushi Nomura. Bridging East and West, the simple truths of Desert Wisdom remain as fresh and vital to Christians today as they were to the disciples who first heard and recorded them.

    Although he was unlearned and ignorant in the ordinary sense – two winters at the village school were all he could boast of in the way of scholarship – tireless inner striving gave him a personal experience of Christianity identical with that of many of the early ascetic Fathers.Saint Sophrony went to Mt. Athos in 1925 and there, at the Monastery of St. Panteleimon, became amanu­ensis to Staretz Silouan whose writings were pencilled in laborious, unformed characters on odd scraps of paper.

    An easy way to become not only holy but enjoy serenity in this life. This is a little book to keep people from despair; will bring consolation to anyone having trouble accepting his lot in life. A real gem.

    They say that God became Man. Every other miracle prepares the way for this, or results from this.’This is the key statement of ‘Miracles’, in which C. S. Lewis shows that a Christian must not only accept but rejoice in miracles as a testimony of the unique personal involvement of God in his creation.Using his characteristic lucidity and wit to develop his argument, Lewis challenges the rationalists, agnostics and deists on their own grounds and provides a poetic and joyous affirmation that miracles really do occur in our everyday lives

    Beginning with the "Christian declaration of independence from Judaism," the years 100 to 600 were a period of Greg ferment and vitality when the fundamental affirmations of Christian dogma emerged from a welter of beliefs and teachings.The Emergence of the Catholic Tradition is the history of this critical, troubled time. Pelikan focuses upon what the faithful believed, what teachers—both orthodox and heretical—taught, and what the church confessed as dogma during its first six centuries of growth. In constructing his work, Pelikan has made use of exegetical and liturgical sources in addition to the usual polemical, apologetic, and systematic or speculative materials.

    Madame Guyon is generally credited, even by her enemies, as being one of the best-known women in church history. Will Durant, in his Story of Civilization, recounts the impact of Jeanne Guyon's life and writings on French history. At one time this book was publicly burned in France and yet it has also been received by seeking Christians as one of the most helpful and powerful Christian books ever written. Penned by one of Christianity's most famous saints, Jeanne Guyon, it has played a major part in the lives of more famous Christians than perhaps any other Christian book. Here is the very first edition written in modern English. This book will introduce you to a whole new-and deeper-relationship to Jesus Christ.

    It is written as history ought to be, especially for nonspecialist readers."—Richard A. Kauffman, Christian Century In this eloquent introduction to early Christian thought, eminent religious historian Robert Louis Wilken examines the tradition that such figures as St. Augustine, Gregory of Nyssa, and others set in place. These early thinkers constructed a new intellectual and spiritual world, Wilken shows, and they can still be heard as living voices in the modern world. In chapters on topics including early Christian worship, Christian poetry and the spiritual life, the Trinity, Christ, the Bible, and icons, Wilken shows that the energy and vitality of early Christianity arose from within the life of the Church. While early Christian thinkers drew on the philosophical and rhetorical traditions of the ancient world, it was the versatile vocabulary of the Bible that loosened their tongues and minds and allowed them to construct the world anew, intellectually and spiritually. These thinkers were not seeking to invent a world of ideas, Wilken shows, but rather to win the hearts of men and women and to change their lives. Early Christian thinkers set in place a foundation that has endured. Their writings are an irreplaceable inheritance, and Wilken shows that they can still be heard as living voices within contemporary culture.

    In addition to updated demographic information, Clendenin examines at length a particular aspect of Orthodoxy's intersection with Protestantism—its growing exchange with evangelicalism.

    In his new translation, the first in modern English of the complete text from the Graesse edition, William Granger Ryan captures the immediacy of this rich, image-filled work, and offers an important guide for readers interested in medieval art and literature and in popular religious culture more generally.