More than forty years after its first publication this masterful survey remains the standard textbook on the central period of Roman history.

    From its publication amid the social upheavals of the 1960s up to the present, the volatile theses of this book have decisively transformed debates on the shape of modernity, capitalism and everyday life in the late twentieth century. Now finally available in a superb English translation approved by the author, Debord's text remains as crucial as ever for understanding the contemporary effects of power, which are increasingly inseparable from the new virtual worlds of our rapidly changing image/information culture.

    Created through a "student-tested, faculty-approved" review process with over 150 students and faculty, PSYCH 2 is an engaging and accessible solution to accommodate the diverse lifestyles of today's learners.

    The site now features more than one hundred short conversations, has had some 7 million downloads to date, and is listened to all over the globe.Philosophy Bites brings together the twenty-five best interviews from this hugely successful website. Leading philosophers--including Simon Blackburn, Alain de Botton, Will Kymlicka, Alexander Nehamas, and more than twenty others--discuss a wide range of philosophical issues in a surprisingly lively, informal, and personal way. For instance, Peter Singer, arguably the world's leading animal rights philosopher, states that for people living in the western world, vegetarianism is the only moral choice, but he allows that this would not be the case for an Inuit who lives by killing fish--causing an animal to suffer must be balanced against the necessity to survive. Julian Savulescu talks about the "yuk factor"--the natural revulsion that keeps us from practicing incest or cannibalism--attacking its use as an argument against gay rights and abortion. Anthony Appiah discusses cosmopolitanism, the idea that emphasizes that people around the world have much in common, and that we have to be able to live with people despite our differences. And Stephen Law shows why it is unreasonable to believe in an all-powerful, all-good deity.Time, infinity, evil, friendship, animals, wine, sport, tragedy--all of human life is here. And as these bite-sized interviews reveal, often the most brilliant philosophers are eager and able to convey their thoughts, simply and clearly, on the great ideas of philosophy.

    Desperate to become popular and join the junior varsity cheerleading team, she breaks his heart. Two years later, Frank is back, transformed into Taylor Blackstone, the new kid from New York who has it all. He's taller, stronger and hotter than ever, with a long line of girls that have no idea who he really is - except Liz, the girl who betrayed him two years ago. And he is determined to make her regret ever pushing him away.

    Twenty-seven years ago, his son, Matthieu Ricard, gave up a promising career as a scientist to study Tibetan Buddhism -- not as a detached observer but by immersing himself in its practice under the guidance of its greatest living masters.Meeting in an inn overlooking Katmandu, these two profoundly thoughtful men explored the questions that have occupied humankind throughout its history. Does life have meaning? What is consciousness? Is man free? What is the value of scientific and material progress? Why is there suffering, war, and hatred? Their conversation is not merely abstract: they ask each other questions about ethics, rights, and responsibilities, about knowledge and belief, and they discuss frankly the differences in the way each has tried to make sense of his life.Utterly absorbing, inspiring, and accessible, this remarkable dialogue engages East with West, ideas with life, and science with the humanities, providing wisdom on how to enrich the way we live our lives.

    

    Beginning with the "Christian declaration of independence from Judaism," the years 100 to 600 were a period of Greg ferment and vitality when the fundamental affirmations of Christian dogma emerged from a welter of beliefs and teachings.The Emergence of the Catholic Tradition is the history of this critical, troubled time. Pelikan focuses upon what the faithful believed, what teachers—both orthodox and heretical—taught, and what the church confessed as dogma during its first six centuries of growth. In constructing his work, Pelikan has made use of exegetical and liturgical sources in addition to the usual polemical, apologetic, and systematic or speculative materials.

    

    Can we reject the literal truth of the Gospels yet still retain a Christian morality? Can we defend any 'moral values' against the constant encroachments of technology? Indeed, are we in danger of losing most of the qualities which make us truly human? Here, drawing on a novelists insight into art, literature and psychology, Iris Murdoch conducts an ongoing debate with major writers, thinkers and theologians - from Augustine to Wittgenstein, Shakespeare to Sartre, Plato to Derrida - to provide fresh and compelling answers to these crucial questions.

    Primarily, it is the story of Joseph Jacotot, an exiles French schoolteacher who discovered in 1818 an unconventional teaching method that spread panic throughout the learned community of Europe.Knowing no Flemish, Jacotot found himself able to teach in French to Flemish students who knew no French; knowledge, Jacotot concluded, was not necessary to teach, nor explication necessary to learn. The results of this unusual experiment in pedagogy led him to announce that all people were equally intelligent. From this postulate, Jacotot devised a philosophy and a method for what he called "intellectual emancipation"—a method that would allow, for instance, illiterate parents to themselves teach their children how to read. The greater part of the book is devoted to a description and analysis of Jacotot's method, its premises, and (perhaps most important) its implications for understanding both the learning process and the emancipation that results when that most subtle of hierarchies, intelligence, is overturned.The book, as Kristin Ross argues in her introduction, has profound implications for the ongoing debate about education and class in France that has raged since the student riots of 1968, and it affords Rancière an opportunity (albeit indirectly) to attack the influential educational and sociological theories of Pierre Bourdieu (and others) that Rancière sees as perpetuating inequality.

    The theme of Heisenberg's exposition is that words and concepts familiar in daily life can lose their meaning in the world of relativity and quantum physics. This in turn has profound philosophical implications for the nature of reality and for our total world view.

    Together in this volume, these newly translated lectures offer an ideal point of entry into Weber's central project: understanding how, as Weber put it, "in the West alone there have appeared cultural manifestations [that seem to] go in the direction of universal significance and validity.

    Readers familiar with Adam Smith from The Wealth of Nations will find this earlier book a revelation. Although the author is often misrepresented as a calculating rationalist who advises the pursuit of self-interest in the marketplace, regardless of the human cost, he was also interested in the human capacity for benevolence — as The Theory of Moral Sentiments amply demonstrates.The greatest prudence, Smith suggests, may lie in following economic self-interest in order to secure the basic necessities. This is only the first step, however, toward the much higher goal of achieving a morally virtuous life. Smith elaborates upon a theory of the imagination inspired by the philosophy of David Hume. His reasoning takes Hume's logic a step further by proposing a more sophisticated notion of sympathy, leading to a series of highly original theories involving conscience, moral judgment, and virtue.Smith's legacy consists of his reconstruction of the Enlightenment idea of a moral, or social, science that embraces both political economy and the theory of law and government. His articulate expression of his philosophy continues to inspire and challenge modern readers.

    Hadot's book demonstrates the extent to which philosophy has been, and still is, above all else a way of seeing and of being in the world.