The Old Testament Speaks offers a clear picture of the archaeological, geographical, historical, and linguistic dimensions of God's covenant with his people from the time of Abraham to the coming of the Messiah. The Old Testament Speaks examines the historical and religious life of the Hebrews, integrates the development of non-hebraic cultures with conventional biblical history, and reviews the best modern scholarly research in placing the Scriptures in their Near Eastern setting.Samuel J. Schultz emphasizes the importance of letting the Scriptures tell their own stories. He makes selective use of the best and latest literature in Old Testament studies, and offers a balanced perspective. Schultz sifts the facts and follows them to their inevitable conclusions. However, when the evidence is not definitive, he exercises caution, presenting his own interpretation as only one of several possible views. Schultz also appraises the impact of recent archaeological and historical findings on the understanding of key portions of the Old Testament.The Old Testament Speaks contains all the relevant material -- biblical and nonbiblical -- necessary for classroom use or personal study of the Old Testament. Schultz provides outlines that reflect the historical background and summarize the contents of each biblical book, as well as charts and maps to help visualize the biblical narrative. He has also revised and updated the biblio-graphies at the end of each chapter.

    Dealing first with issues over which many scholars debate, Archer offers evidence to support the conservative view of: canonicity historicity inspiration textual problems higher criticismThe second section dissects each book of the Old Testament individually, presenting discussions of specific issues related to that particular book. Archer thoroughly covers such issues as: Biblical creationism Noah's ark and the flood Authorship Chronology Alleged language, style, and theme differencesA Survey of Old Testament Introduction is invaluable to students, scholars, and laymen who want to understand the conservative position of Old Testament issues and are not afraid to examine critical views.

    He was to find the doctrine about God come alive in his experience. It is this combination of doctrine and experience that makes Jonah such a fascinating, instructive and practical book. The teaching of Jonah searches our hearts and consciences in a special way because it is the story of a man who was on the run from God. It traces not only the path of his journey, but unravels the inner workings of his heart- his fears, motivations, and passing moods. Christians today still experience these 'Jonah syndromes'.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    He explores the impact of information sciences on our understanding of ancient texts...including microcodes, macrocodes, and metacodes...as well as the highly controversial "equidistant letter sequences" discovered in the Bible. You will be able to use this exciting information to discover the hidden messages yourself because many of them do not require a computer to decipher.Enhance your study with a Cosmic Codes Workbook (paper version) or as a Download. (this is to be used in conjunction with the audio/multimedia materials as an aid to study)

    This highly original commentary, part of the New International Commentary, is unique for the way it combines concerns with first-century culture in the Roman world with understanding the text of Luke as a wholistic, historical narrative.

    T. Wright offers comment on the books of Colossians and Philemon.

    Moo in this new volume not only explains accurately the meaning of the letters to the Colossians and to Philemon but also applies that meaning powerfully to twenty-first-century readers. Moo both interacts with the Greek text of these letters and clearly explains the English text to a contemporary audience. Informed, evangelical, methodologically astute, and displaying a careful balance between good scholarship and pastoral concern -- earmarks of the Pillar New Testament Commentary series as a whole -- Moo's Letters to the Colossians and to Philemon will offer insights to a wide range of readers, from teachers and students, to pastors and parishioners, to scholars and laypersons.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    T. France has produced an exegetical commentary on the Greek text of Mark that does what the best of recent Greek commentaries have done but in France's own inimitable, reader-friendly way. This work is a commentary on Mark itself, not a commentary on commentaries of Mark. It deals immediately and directly with matters that France himself regards as important. Working from his own translation of the Greek text and culling from helpful research into the world of first-century Palestine, France provides an extensive introduction to Mark's Gospel, followed by insightful section and verse commentary. France sees the structure of Mark's Gospel as an effective "drama in three acts." Act 1 takes up Jesus' public ministry in Galilee. Act 2 covers Jesus' journey to Jerusalem with his disciples. Act 3 focuses on Jesus' public ministry in Jerusalem, including his confrontation with the Jewish leaders, his explanatory discourse on the future, and his passion, death, and resurrection. France carefully unpacks for modern readers the two central themes of this powerful narrative of Jesus' life -- the nature of Christ and the role of discipleship. Supported by careful argumentation and impressive in its sensitivity to Mark's structure, context, and use of the Old Testament, France's study of the second Gospel is without peer.

    By concentrating on the unifying elements, Alexander offers an in-depth look at this first section of the Old Testament, revealing the larger picture. With this accessible introduction he also identifies prominent themes and connections between the Pentateuch and the New Testament. (58)

    He now brings that experience to bear on this important work.He begins with a helpful introduction to the letter of Ephesians in which he addresses issues of authorship, structure and genre, historical setting, purpose, and theology. At the end of the introduction, the author includes a detailed bibliography for further reading. Hoehner then delves into the text of Ephesians verse by verse, offering the Greek text, English translation, and detailed commentary. He interacts extensively with the latest scholarship and provides a fair and thorough discussion of every disputed point in the book.Pastors, students, and scholars looking for a comprehensive treatment on Ephesians will be interested in this commentary. Hoehner's interaction with the latest scholarship combined with his detailed exegesis will make this new commentary the only resource they will need to consult.

    But sometimes Jesus spoke words that followers then and now have found difficult. He instructs disciples to hate members of their own families (Luke 14:26), to act as if they were slaves (Matthew 20:27), and to sell their belongings and give to the poor (Luke 18:22). He restricts his mission (Matthew 10:6); he speaks of damnation (Matthew 8:12); he calls Jews the devil's children (John 8:44).In The Difficult Words of Jesus, Amy-Jill Levine shows how these difficult teachings would have sounded to the people who first heard them, how have they been understood over time, and how we might interpret them in the context of the Gospel of love and reconciliation.Additional components for a six-week study include a DVD featuring Dr. Levine and a comprehensive Leader Guide.

     John Wesley's explanatory notes on the Old Testament were written several years after his notes on the New Testament, and are based on the earlier works of Matthew Henry's 'Exposition of the Old and New Testaments', and Matthew Poole's 'English Annotations on the Holy Bible'. Extracts from both of these works are paraphrased and abridged by Wesley for the Explanatory Notes on the Old Testament, unlike the Explanatory Notes on the New Testament, which were entirely of his own composition. The Notes Upon The New Testament is considered to be one of John Wesley's principal works, and its readability, influence and popularity has remained since the time of its publication until today. First printed in 1755 by William Bowyer, John Wesley's Notes Upon The New Testament were entirely his own work, written during a period of illness which forced him to abandon his usual routine of travel and preaching. He would write from 5 am - 9 pm every day, unless he was riding, eating, or taking his personal devotion time (5 - 6 pm each evening). Charles Wesley assisted in some ways, including his translations of the gospels and in other unspecified ways. Wesley cites his influences for the New Testament Notes as the Gnomon Novi Testamenti of Bengel, the Paraphrase of Dr Guyse, the Theological Lectures of Dr Heylin and the Family Expositor of Dr Doddridge. The fourth and fifth editions of the Notes contained corrections by John & Charles Wesley and others. This edition features active table of contents and sub-menus optimized for e-readers, for ease of navigation to the specific book and chapter required. This is a very large book, please be patient when downloading.

    He sees his task as bringing the text close to the faith and ministry of the church. He interprets Genesis as a proclamation of God's decisive dealing with creation rather than as history of myth. Brueggemann's impressive perspective illuminates the study of the first book of the Bible.Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.