Gregory of Nyssa This great spiritual master of the fourth century was born as the general persecution of Christians was ending. One of the Greek Cappadocian Fathers (the other two were Gregory's brother, St. Basil the Great, and their mutual friend, St. Gregory Nazianzen), Gregory has come to be regarded increasingly as the most brilliant and subtle thinker and most profound mystical teacher of the three. Whether or not one agrees with Jean Danielou who saw Gregory as the founder of mystical importance within the Christian tradition.The Life of Moses has special significance because it reflects Gregory's spiritual sense of the Scriptures. He maintained that the ultimate purpose of the Bible was not its historical teachings but its capacity for elevating the soul to God. Gregory saw the totality of the spiritual life as an epektasis, a continual growth or straining ahead, as in the words of St. Paul, Forgetting the past, I strain for what is still to come. Gregory frames an immensely significant synthesis of the earlier Hellenistic and Jewish traditions in this work. He describes the spiritual ascent as taking place in three stages, symbolized by the Lord's revelation of Himself to Moses, first in light, then in the cloud and, finally, in the dark. This translation and introduction, winner of the Christian Research Foundation Award, has been expertly rendered by Professors Abraham Malherbe of Yale University and Everett Ferguson of Abilene Christian University.

    For centuries the Western tradition has traced its beginnings back to ancient Israel, but recently some historians and archaeologists have questioned the reality of Israel as it is described in biblical literature. In Who Were the Early Israelites and Where Did They Come From? William Dever explores the continuing controversies regarding the true nature of ancient Israel and presents the archaeological evidence for assessing the accuracy of the well-known Bible stories. Confronting the range of current scholarly interpretations seriously and dispassionately, Dever rejects both the revisionists who characterize biblical literature as "pious propaganda" and the conservatives who are afraid to even question its factuality. Attempting to break through this impasse, Dever draws on thirty years of archaeological fieldwork in the Near East, amassing a wide range of hard evidence for his own compelling view of the development of Israelite history. In his search for the actual circumstances of Israel's emergence in Canaan, Dever reevaluates the Exodus-Conquest traditions in the books of Exodus, Numbers, Joshua, Judges, and 1 & 2 Samuel in the light of well-documented archaeological evidence from the late Bronze Age and early Iron Age. Among this important evidence are some 300 small agricultural villages recently discovered in the heartland of what would later become the biblical nation of Israel. According to Dever, the authentic ancestors of the "Israelite peoples" were most likely Canaanites -- together with some pastoral nomads and small groups of Semitic slaves escaping from Egypt -- who, through the long cultural and socioeconomic struggles recounted in the book of Judges, managed to forge a new agrarian, communitarian, and monotheistic society. Written in an engaging, accessible style and featuring fifty photographs that help bring the archaeological record to life, this book provides an authoritative statement on the origins of ancient Israel and promises to reinvigorate discussion about the historicity of the biblical tradition.

    Her poems are sculptures pieced together from bits of memory and a montage of American detritus. This cinematic and wildly original collection asks the big questions as it documents our private selves, playing out our lives in public.Before becoming a poet, Brenda Coultas was a farmer, a carny, a taffy maker, a park ranger, a waitress in a disco ballroom, and the second woman welder in Firestone Steel’s history. Her poetry has appeared in numerous publications, including Conjunctions, Epoch, Fence, and Open City. She lives one block from the Bowery in New York City.

    The author notes, "This book traces the journey of those Indigenous people who have found a way to transcend the colonial identities which are the legacy of our history and live as Onkwehonwe, original people. It is dialogue and reflection on the process of transcending colonialism in a personal and collective sense: making meaningful change in our lives and transforming society by recreating our personalities, regenerating our cultures, and surging against forces that keep us bound to our colonial past."

    But young Madai, a descendant of the tribe of Japheth, had a burning fire within him that demanded action. So he left his home in the north to search out the truth. Was the great father-God real? Had Eden existed? Were rumors of Noah and the great flood true? Madai had to know. He crossed the great Brine Sea, braving serpents, monsters and all manner of evil. Follow the adventures of Madai as he discovers the secrets of Genesis. Go with him to the ark. Meet the great patriarchs of old through the power of story! Watch the Bible come alive as you travel back thousands of years to a primal time in history when the world was still young! 300 years after the flood, God was a rumor, a fading whisper. But God is more lasting than rumor, and his hope and truth more powerful than evil.

    They appear to have been hidden in the Judean desert by the Essenes, a Jewish sect that existed around the time of Jesus, and they continue to inspire veneration and conspiracy theories to this day. John Collins tells the story of the bitter conflicts that have swirled around the scrolls since their startling discovery, and sheds light on their true significance for Jewish and Christian history.Collins vividly recounts how a Bedouin shepherd went searching for a lost goat and found the scrolls instead. He offers insight into debates over whether the Essenes were an authentic Jewish sect and explains why such questions are critical to our understanding of ancient Judaism and to Jewish identity. Collins explores whether the scrolls were indeed the property of an isolated, quasi-monastic community living at Qumran, or whether they more broadly reflect the Judaism of their time. And he unravels the impassioned disputes surrounding the scrolls and Christianity. Do they anticipate the early church? Do they undermine the credibility of the Christian faith? Collins also looks at attempts to reclaim the scrolls for Judaism after the full corpus became available in the 1990s, and at how the decades-long delay in publishing the scrolls gave rise to sensational claims and conspiracy theories.

    In recent years, scholars have sought a better understanding of this early polytheistic milieu and its relation to Yahweh, the God of Israel. Drawing on ancient Ugaritic texts and looking closely at Ugaritic deities, Mark Smith examines the meaning of divinity in the ancient near East and considers how this concept applies to Yahweh.

    But too often he is viewed as an Americanized shepherd boy on a Sunday school felt board or a New Testament saint alongside the Virgin Mary. Not only does this neglect one of the Bible’s most complex stories of sin and redemption; it also bypasses the gritty life lessons inherent in the amazing true story of David.  Mark Rutland shreds the felt-board character, breaks down the sculpted marble statue, and unearths the real David of the Bible. Both noble and wretched, neither a saint nor a monster, at times victorious and other times a failure, David was through it all a man after God’s own heart.

    It differs from moral philosophy in that biblical ethics is distinctively Christian, and it is more specific than Christian ethics proper because it specifically focuses upon the application of the moral law -- as it is revealed in Scripture -- to daily living. Introduction to Biblical Ethics explains the nature, relevancy, coherency, and structure of the moral law as revealed throughout the Bible. In addition to covering the foundational elements of biblical ethics, major issues investigated in this volume include: different types of law in Scripture, the relationship between the law and the gospel, and issues related to the prospect of conflicting moral absolutes. Additionally, after a discussion of ethical methodology, and using the Ten Commandments as a moral rubric, author David W. Jones explores the place of the moral law in the lives of believers. In the final chapters, the events surrounding the giving of the Decalogue are surveyed, and the application of each of the Ten Commandments to Christian living is explored.

    God always has a better idea. And it most often requires us to move in the opposite direction.In The Opposite Life, pastor and author Alex Seeley explains the secret to living a powerful and abundant life through the upside-down kingdom of God. Each chapter unpacks the opposite-life principles that begin with our way of thinking and yield miraculous results. They includedeath vs. lifefear vs. faithlast vs. firstlove vs. hateworry vs. worshipgive vs. receiveimpossible vs. possibleWe all want the blessed life but sometimes go about it in the wrong way. God’s promises are conditional. He says follow Me, and I will change your weakness into strength, your foolishness into wisdom, and your nothing into everything.

    Many students struggle with the rigorous study and the challenges to their personal and spiritual lives. Surviving and Thriving in Seminary is designed to prepare current and future seminary students for what's ahead. In it, two seminary professors (and former seminary students) tell you what they tell their students, and what they wish they'd known. This book aims to teach you skills that will help you thrive in the areas of your personal life, time management, and study practices. While seminary is always a rigorous experience, you can do more than survive it. You can thrive.

    It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:—"The path of sorrow, and that path alone, Leads to the place where sorrow is unknown."

    Changes in this edition include a new section to "Prayers of the People"; updates to resources drawn from the NIV, the Reformed confessions, and other contemporary texts; a new appendix featuring "Worshiping the Triune God" adopted by the World Communion of Reformed Churches; and hundreds of new and replacement prayers and other readings for worship. This valuable resource for worship planners and pastors includes texts that can be read aloud as well as outlines that can be adapted for your situation. Teaching notes offer guidance for planning each element of the service. Thought-provoking perspectives on the meaning and purpose of worship are great for discussion and reflection. The companion CD contains the entire text of the book for easy cutting and pasting.

    That went against her faith. Her own God asked her to walk away. That went against her calling.Until she is ordered by Pharaoh to kill newborn Hebrew males, Puah thought she had an easy profession. If she obeys, it means the deaths of untold innocents. If she doesn't, it means her death.As Pharaohs rise and fall, Puah’s people are forced into deeper oppression. Men are forced labor and women are sent to serve their Egyptian counterparts. Only Puah and her recently acquired guild are free. For now.Moses, one of the hidden babies who was adopted by the Princess, is being groomed to take over. When he denies his right to rule and mistakenly kills an Egyptian, he is forced to flee into the desert.Forty years later, he returns as the instrument of God.With her medical training and passion for helping pregnant women, Puah places herself in the heart of hell on earth as the intensity of plagues increases.After the last plague falls, she must make the decision to stay in Egypt or face the unknown wilderness. Puah’s heart has always been for the women of Egypt. How can she obey God to walk away from them in their greatest hour of need? She can only make the choice once and morning won’t wait.

    Authors David Wheeler and Vernon Whaley cite Scripture to explain "The Mandate of Worship and the Great Commission" and then show how worship—in relation to the Great Commission—is formational, transformational, relational, missional, commissional, and reproducible. Each chapter includes five "life questions" for reader reflection while the book concludes with steps for practical application and ten principles for developing "lifestyle worship evangelism."