Some modern thinkers view it as the first work dealing with the social sciences of sociology, demography, and cultural history. The Muqaddimah also deals with Islamic theology, historiography, the philosophy of history, economics, political theory, and ecology. It has also been described as an early representative of social Darwinism.

    So if you, Observant of Allaah, wish to cure your hear then it is upon you to be truthful with regards to seeking refuge with Allaah and putting your trust in Him, to pray a great deal of supererogatory prayers, to perform the actions of obedience to Allaah frequently, to pray the night prayer while the people are sleeping, and to treat your heart by making it continuously stick to the remembrances and by befriending only the righteous? and to frequently recite the Quraan. And Allaah will indeed allow all of this to be preserved by him.

    Beginning his career as a skeptic, he ended it as a scholar of mysticism and orthodoxy. The Niche of Lights, written near the end of his illustrious career, advances the philosophically important idea that reason can serve as a connection between the devout and God. Al-Ghazali argues that abstracting God from the world, as he believed theologians did, was not sufficient for understanding. Exploring the boundary between philosophy and theology, The Niche of Lights seeks to understand the role of reality in the perception of the spiritual.

    To the one who filled life with his wisdom, and hugged the minds, the minds of his companions, and delivered them to the wider upper fields, I mean knowledge. To the one who enriched the Arabic language with his eloquent speech. To the master of eloquent ones and the prince of the wise men. To the prince of believers To him... I raise this little of what was collected from the pearls of his wisdom and the magnificent of his sermons.

    His famous paper, Theology and Falsification, was first presented at a meeting of the Oxford Socratic Club chaired by C. S. Lewis and went on to become the most widely reprinted philosophical publication of the last five decades. Flew earned his fame by arguing that one should presuppose atheism until evidence of a God surfaces. He now believes that such evidence exists, and There Is a God chronicles his journey from staunch atheism to believer.For the first time, this book will present a detailed and fascinating account of Flew's riveting decision to revoke his previous beliefs and argue for the existence of God. Ever since Flew's announcement, there has been great debate among atheists and believers alike about what exactly this "conversion" means. There Is a God will finally put this debate to rest.This is a story of a brilliant mind and reasoned thinker, and where his lifelong intellectual pursuit eventually led him: belief in God as designer.

    The Creed Of Imam Al Tahawi;' Hamza Yusuf Arabic-English, Hb, 167Pp, Zaytuna Institute, Shaykh Abdullah Bin Bayyah/ Bio Imam Abu Hanifah/Abu Y

    It will take you on a journey in which you will encounter some startling conclusions. If you believe in unbelievable things without proof, then put this book down now, and if you think that you’re a thinker, think again!The man in the Red Underpants will make sure your life is never the same again…

    Some have cited a perception that began to grow after September 11, 2001-that faith in general is a source of aggression, intolerance, and divisiveness, something bad for society. But how accurate is that view? And does it apply equally to all faiths? In these troubled times, we risk basing decisions of real and dangerous consequence on mistaken understandings of the faiths around us, in our immediate community as well as globally. And so, with her deep learning and sympathetic understanding, Karen Armstrong examines the impulse toward violence in each of the world's great religions. The comparative approach is new: while there have been plenty of books on jihad or the Crusades, for example this one lays the Christian and the Islamic way of war side by side, along with those of Buddhism, Hinduism, Confucianism, Daoism, and Judaism. Each of these faiths arose in an agrarian society with plenty of motivation for violence: landowners had to lord it over peasants, and warfare was essential to increase one's landholdings, the only real source of wealth before the great age of trade and commerce. In each context, it fell to the priestly class to legitimate the actions of the state. And so the martial ethos became bound up with the sacred. At the same time, however, the faiths developed ideologies that ran counter to the warrior code: around sages, prophets, and mystics within each tradition there grew up communities that represented a protest against the injustice and violence endemic to agrarian society. This book explores the symbiosis of these two impulses and its development as these confessional faiths came of age. But modernity has also been spectacularly violent, and so Armstrong goes on to show how and in what measure religions, in their relative maturity, came to absorb modern belligerence-and what hope there might be for peace among believers in our time.

    Through her sensitivity and deep understanding of the subject, Annemarie Schimmel, an eminent scholar of Eastern religions, draws the reader into the mood, the vision, the way of the Sufi in a manner that adds an essential ingredient to her analysis of the history of Sufism. After exploring the origins of the mystical movement in the meditations of orthodox Muslims on the Koran and the prophetic tradition, the author then discusses the development of its different stages, including classical voluntarism and postclassical theosophical mystical trends. Particular emphasis is placed on spiritual education, the different ways of leading the mystic toward the existential realization of the profound mystery of the profession of faith that “there is no deity but God.” Sufi psychology and Sufi orders and fraternities are comprehensively explored. Through an examination of mystical anthropology, which culminates in the veneration of the prophet and the saints, the questions of free will and predestination, of good and evil, are implied. The main burden of the text, however, is Sufism as reflected in Islamic poetry, and Professor Schimmel examines the various aspects of mystical poetry in Arabic, Persian, Turkish, Sindhi, Panjabi, and Pashto. The author skillfully demonstrates how Sufi ideals permeated the whole fabric of Muslim life, providing the average Muslim—villager or intellectual—with the virtues of perfect trust in God and the loving surrender to God’s will. Professor Schimmel’s long acquaintance with Turkey, Iran, and the Indo-Pakistan subcontinent provides a unique emphasis to the study, and the author’s personal knowledge of Sufi practice in these regions lends a contemporary relevance to her work.

    Apart from this, there are a number of miracles verifying its Divine nature, one of them being that, 1,400 years ago, it declared a number of scientific facts that have only been established thanks to the technological breakthroughs of the 20th century. In this book, in addition to the scientific miracles of the Qur’an, you will also find messages regarding history and mathematics.

    Needless to say, the critics were wrong, and to date more than 60,000 copies of the book have been sold. Hart believed that in the intervening years the influence of some of his original selections had grown or lessened and that new names loomed large on the world stage. Thus, the publications of this revised and updated edition of The 100.As before, Hart's yardstick is influence: not the greatest people, but the most influential, the people who swayed the destinies of millions of human beings, determined the rise and fall of civilizations, changed the course of history. With incisive biographies, Hart describes their careers and contributions. Explaining his ratings, he presents a new perspective on history, gathering together the vital facts about the world's greatest religious and political leaders, inventors, writers, philosophers, explorers, artists, and innovators--from Asoka to Zoroaster. Most of the biographies are accompanied by photographs or sketches. Hart's selections may be surprising to some. Neither Jesus nor Marx, but Muhammad, is designated as the most influential person in human history. The writer's arguments may challenge and perhaps convince readers, but whether or not they agree with him, his manner of ranking is both informative and entertaining. The 100, revised and updated, is truly a monumental work. It promises to be just as controversial, just as thought-provoking, and just as successful as its predecessor--a perfect addition to any history or philosophy reference section.

    The first lecture, "Man and Islam", analyzes the creation of man according to Islamic doctrine and present man as God's vicegerent on earth as is described in the Holy Qur'an. In the second lecture, Shari'ati discusses the differences world-views of numerous regions and philosophies. The third lecture concerns the "Extraction and Refinement of Cultural Resources." In the fourth work, "Modern man and His Prisons," Shari'ati states that there are four constraints under which man is bound. Man can become a rue human being only after he has released himself from the yoke of these constraints. The fifth lecture in this series deals with Shari'ati addressing the question of the intellectual and categorizing him into three types. In the next lecture entitled "Ideology," Shari'ati explains the meaning of ideology as well as philosophy, and expounds on the question that those who relate to them. In the last lecture, Shari'ati addresses the question, "If we believe we a true free-thinking intellectuals, what must be our relationship with the society and what path should we follow?" In these seven brief lectures, Shari'ati brings an enlightening perspective to the study of Islamic ideology, its world-view, man's constraints, and the responsibility of the free-thinker towards the construction of a new society.

    

    1980)يباع هذا الكتاب في مصر عام 1985 ب 500 مليم يعني 50 قرش !!!!!

    Its author, Imam al-Zarnuji, has attracted the attention of Western men of learning for centuries, as they tried to decipher the secret behind the stunning educational success of Islamic civilization.