Jakes, the #1 bestselling author of The Lady, Her Lover, and Her Lord, offers women a plan for taking charge of their lives—and starring in the unique role God has chosen them to play in the world. Providing the inspiration and the tools women need to face life's challenges, he teaches them how to: Triumph in the face of adversityRecognize the Lord's callingCreate a godly and successful legacy—that will inspire and influence generations to come

    Pius V. was originally commissioned during the Reformation period, in order to explain the Faith clearly and calmly in the face of Protestant objections. It still serves as an excellent compendium of the Church's traditional life and belief.

    Man's longing for paradise.

    Herjourney takes her from St. Jean Pied de Port in France, across thePyrenees to Spain, then westward to the ancient spiritual destinationof Santiago de Compostela.Through back-home reflections based on journal entries and postcards sentto her grand daughter, Mary describes engaging encounters with pilgrimsof all ages and motivations, close-range observations of numerous animalson the trails, and the daily tasks of finding food and a bed each evening.Readers will gain keen insight into the physical day to day rigors facing awalking pilgrim, as Mary endured several falls on the trails, a serious footinjury, copious rain, mud and unseasonal cold and hot weather.Grandma’s On the Camino will inspire pilgrims and armchair readersof any age with Mary’s adventures and coping mechanisms, calmnessunder pressure, humorous outlook on life and truly spiritual approachto walking the Camino Frances to Santiago de Compostela. You willwalk as a pilgrim with Mary through every word in the book.

    But the reality is, the lives of many Christians look a lot more like the culture than like Christ. The question the devout are seeking today is, what does it really look like to follow Christ in a culture of darkness? In this short book, Dale Partridge assaults the watered-down, lukewarm Christianity that is harbored in many modern churches and replaces it with the raw, biblical Gospel found in the New Testament.

    Stars and galaxies have formed, and elements come forth from great stellar cauldrons. The necessary elements are present, the environment is fit for life, and slowly life forms have populated the earth. Are the creative forces purposeful, and in fact divine?Owen Gingerich believes in a universe of intention and purpose. We can at least conjecture that we are part of that purpose and have just enough freedom that conscience and responsibility may be part of the mix. They may even be the reason that pain and suffering are present in the world. The universe might actually be comprehensible.Taking Johannes Kepler as his guide, Gingerich argues that an individual can be both a creative scientist and a believer in divine design--that indeed the very motivation for scientific research can derive from a desire to trace God's handiwork. The scientist with theistic metaphysics will approach laboratory problems much the same as does his atheistic colleague across the hall. Both are likely to view the astonishing adaptations in nature with a sense of surprise, wonder, and mystery.In God's Universe Gingerich carves out "a theistic space" from which it is possible to contemplate a universe where God plays an interactive role, unnoticed yet not excluded by science.

    Provides detailed and satisfying answers to 19 general and 16 historical objections raised by Jews.

    This one-volume survey of the history of the Catholic Church--from its beginning through the pontificate of John Paul II--explains the Church's progress by using Christopher Dawson's division of the Church's history into six distinct "ages," or 350-400 year periods of time.

    It is Lonergan's answer to those who would argue that in this time of cultural change and dissolution the believer is afloat on a sea of multiplying theologies, without rudder or compass. Lonergan was resolute in his refusal to be defeatist on this point. While agreeing that theology must continually change to mediate between religion and culture, he worked out an integral method to guide and control this ongoing process.This is a reprint of the 1973 edition. A new annotated edition of Method in Theology will be published eventually as a part of the Collected Works of Bernard Lonergan.Bernard Lonergan (1904-1984), a professor of theology, taught at Regis College, Harvard University, and Boston College. An established author known for his Insight and Method in Theology, Lonergan received numerous honorary doctorates, was a Companion of the Order of Canada in 1971 and was named as an original members of the International Theological Commission by Pope Paul VI.

    Now, using this simple method you'll learn the best way to put this important discipline to use for maximum spiritual benefit.

    This he achieved without the use of the stereotypes that characterized virtually all such productions in his day to the detriment of both sides of the question.Sir Nicholas is the rock-solid head of his household and a devout Catholic who helps renegade priests hide from her Majestys men; but across the way lives a Protestant minister with a suspicious eye.The reader will find himself traveling across the English countryside hunting for priests; the next minute witnessing the happenings at the Queens court. In the midst of all this exists the relationship between a young man and a young lady; one a Catholic, the other a Protestant.During the Protestant Reformation, Catholic families suffered persecutions of various types. Families were divided; fathers and sons were thrown into jail; priests were hunted down and killed; neighbor turned against neighbor. But through it all, the few priests that remained were able to sustain and convert many.The tale told in this book is one of suspense, deceit, loyalty, martyrdom, truth and conversion a perfect companion to Come Rack, Come Rope!

    The first is the astonishing achievement of the Human Genome Project, which, it was anticipated, would identify the genetic basis of those characteristics that distinguish humans from their primate cousins. The second is the phenomenal advance in brain imaging that now permits neuroscientists to observe the brain 'in action' and thus account for the remarkable properties of the human mind.But that is not how it has turned out. It is simply not possible to get from the monotonous sequence of genes along the Double Helix to the near infinite diversity of the living world, nor to translate the electrical firing of the brain into the creativity of the human mind. This is not a matter of not knowing all the facts. Rather, science has inadvertently discovered that its theories are insufficient to conjure the wonder of the human experience from the bare bones of our genes and brains.We stand on the brink of a tectonic shift in our understanding of ourselves that will witness the rediscovery of the central premise of Western philosophy that there is 'more than we can know'. Lucid, compelling and utterly engaging, ‘Why Us?’ offers a convincing and provocative vision of the new science of being human.

    Protestant readers will delve into issues fundamental to their search for the fullness of the truth. For Catholics, this book will deepen their appreciation for the rich heritage of their faith, as well as arm them with practical arguments to defend the Church's claims.With clarity and tact, Rose synthesizes Church history with theology, making the complex subjects that divide Catholics and Protestants accessible. He covers ecumenical councils, the papacy, the canon of Scripture, the Protestant Reformers, the saints, sacraments, and many more. Personal anecdotes and true stories of Protestant friends who are wrestling with the Catholic Church's claims are interspersed throughout the book.

    Covers the Mass, Sacraments, Priesthood, the New Catechisms, Ecumenism, etc., and demonstrates the new spirit in the Church which has caused doubt and confusion among the faithful. Has served as a beacon for thousands; certain to become a classic.

    Hauerwas argues that the Bible can only be understood in the midst of a disciplined community of people, where the story is actually lived out by dedicated practitioners.