Along the way we will walk unknown passageways, known only to the prophets of old, as we search for the true location of the lost temples of Solomon and Herod. We will also lift a candle into the dim recesses of history and uncover secrets about the Ark of the Covenant and the gold Mercy Seat's prophetic obligation as it relates to the future Millennial temple."

    Fully engaged with theological, philosophical, and scientific discussions on the nature of human persons and their destiny beyond the grave, John Cooper's defense of "holistic dualism" remains the most satisfying and biblical response to come from the monism-dualism debate. First published in 1989, Body, Soul, and Life Everlasting is required reading for Christian philosophers, theologians, psychologists, and students interested in the mind-body question.

    This work carefully displays John Wesley's eighteenth century theology in its own distinct historical and social location, but then transitions to the twenty-first century through the introduction of contemporary issues. So conceived, the book is both historical and constructive demonstrating that the theology of Wesley represents a vibrant tradition. Cognizant of Wesley's own preferred vocabulary, Collins introduces Wesley's theological method beginning with a discussion of the doctrine of God. In this insightful exposition the leitmotif of holy love arises out of Wesley's reflection on the nature of the divine being as well as other major doctrines. (Douglas Meeks)

    . . You are the light of the world. Matthew 5:13-14 I also say to you that you are Peter, and on this rock I will build My church. Matthew 16:18 The world tries to define us in different ways. We try to define ourselves one way or another. But who are we really? How does God define us? The Gospel of Matthew was written to a group of Christians who didn't yet know who they were. They were faithful Jews in the synagogue community in Galilee who had found the Messiah. Jesus had changed everything. But how should they think of themselves now, as Jewish or Christian? What did it all mean? Matthew writes his Gospel to help his readers define their new identity as followers of Jesus the Messiah. Michael Card unpacks how Matthew's emphasis on fulfillment confirms their Jewish connection to the Torah, while his focus on the kingdom helps them understand their new identities in Christ. Matthew presents this process of redefinition as an exercise of the imagination, in which Jesus reshapes who we are in light of who he is. Come alongside Matthew in this pilgrimage, and discover how your new identity in Christ fulfills all that you are meant to be.

    This fully revised edition of Bettenson's widely acclaimed volume traces Christian history through the periods of the Fathers, the Church in the Roman Empire, the Creeds, Scholasticism, the Reformation, the Churches in Great Britain, and Roman Catholic pronouncements up to the eve of the Second Vatican Council.

    Of particular interest is their attempt to show how twentieth-century theology has moved back and forth between two basic concepts: God's immanence and God's transcendence. Their survey profiles such towering figures in contemporary theology as Karl Barth, Rudolf Bultmann, Dietrich Bonhoeffer, Reinhold Niebuhr, Paul Tillich, Jurgen Moltmann and Wolfhart Pannenberg. It critiques significant movements like neo-orthodoxy, process theology, liberation theology and theology of hope. And it assesses recent developments in feminist theology, black theology, new Catholic theology, narrative theology and evangelical theology. An indispensable handbook for anybody interested in today's theological landscape.

    Sure, many will hear about Jesus, and about being good and avoiding bad, but the gospel message simply isn't there--at least not in its specificity and its fullness. Inspired by the needs of both the overchurched and the unchurched, and bolstered by the common neglect of the explicit gospel within Christianity, Matt Chandler has written this punchy treatise. He begins with the specifics of the gospel--outlining what it is and what it is not--and then switches gears to focus on the fullness of the gospel and its massive implications on both personal and cosmic levels. Recognizing our tendency to fixate on either the micro or macro aspects of the gospel, Chandler also warns us of the dangers on either side--of becoming overly individualistic or syncretistic. Here is a call to true Christianity, to know the gospel explicitly, and to unite the church on the amazing grounds of the good news of Jesus!

    In each case, they are met with fear. Not respect, reverence or courage, but sheer speechlessness, humility, and complete surrender. They are overcome with pure fear and many of them cry out to be destroyed.Most people today have lost this fear. We must understand that a true fear of God leads to the keeping of His commandments, leads to life, and is the beginning of wisdom.Everyone who has come face-to-face with  God falls over in fear. Do you think you'd do anything different?www.basicseries.com

    During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy.Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or quasi-agents of the state, concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.

    Barth s theology found its expression mainly thru his closely reasoned 14-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, representing the pinnacle of his achievement as a theologian.

    A. Carson is Professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. He is the author or editor of more than forty books, including From Sabbath to Lord's Day, The Sermon on the Mount, Exegetical Fallacies, Matthew (EBC), Showing the Spirit, How Long, O Lord?, The Gospel of John, and The Gagging of God.

    In addition to surveying over one hundred important Christian thinkers from Justin Martyr to Joseph Ratzinger (now Pope Benedict XVI), the book also covers major creeds, councils, and documents. Representative extracts allow the reader to hear from each of the key thinkers in his or her own words. After having sold more than 50,000 copies in its earlier editions, the current edition has been refined and updated throughout and includes new material on key contemporary thinkers. It will appeal to church leaders, interested laity, and students.

    Hughes chronicles the history of Churches of Christ in America from their inception in the early nineteenth century to the 1990s, taking full account of the complexity of their origins, the mainstream of their heritage for almost two hundred years, and their voices of protest and dissent, especially in the twentieth century. From The Critics "Hughes...here provides the definitive history of the Churches of Christ from their beginnings in the Stone-Campbell movement of the early 19th century through the split with the Disciples of Christ at the turn of the century and all the way into the 1990s. Central to this richly detailed and highly readable narrative is Hughes's assertion that this religious movement has evolved from a 19th-century sect into a 20th-century denomination." - Choice "Because of Hughes's elegant writing and his awareness of the social history surrounding the developing denomination, this study transcends mere denominational history and should be read as cultural history. It should remain the standard volume on the subject for years to come." - Publishers Weekly "Hughes provides a clear, balanced account of an American religious movement that has heretofore received insufficient scholarly attention." - Journal of American History "An excellent denominational history of Churches of Christ.... Richard T. Hughes, who admirably balances an empathy born of his lifelong membership in the denomination with the standards of a professional historian, labored on this book for a decade and a half, and the result is a study both thoroughly researched and clearly written." - American Historical Review "Hughes is the foremost interpreter today ofthe Churches of Christ, as this book illustrates.... Well written and meticulously documented, this book could serve as the definitive history of this movement for a generation." - Religious Studies Review

    Although drawn up by the 1646 Westminster Assembly, largely of the Church of England, it became and remains the 'subordinate standard' of doctrine in the Church of Scotland, and has been influential within Presbyterian churches worldwide.In 1643, the English Parliament called upon "learned, godly and judicious Divines", to meet at Westminster Abbey in order to provide advice on issues of worship, doctrine, government and discipline of the Church of England. Their meetings, over a period of five years, produced the confession of faith, as well as a Larger Catechism and a Shorter Catechism. For more than three centuries, various churches around the world have adopted the confession and the catechisms as their standards of doctrine, subordinate to the Bible.This Kindle edition is based on the transcribed text of the Confession at Reformed.org, as well as pieces from the 1658 book "The Humble advice of the Assembly of divines, by authority of Parliament sitting at Westminster : concerning a Confession of faith ; with the quotations and texts of Scripture annexed ; presented by them lately, to both Houses of Parliament," available at http://www.archive.org/details/humble....

    According to Leonard Verduin, the American formula of a society in which no religion is designated as the right religion, is the result of pioneering done by the "stepchildren" of the Reformation. To them, rather than to the Reformers, do we owe the concept of separation of church and state. Taking the several terms of opprobrium that the Reformers hurled at these stepchildren, Verduin gives a penetrating historical analysis of each and shows how each term sets in focus an important phase of the master struggle, the struggle regarding the delineation of the church.