He did not try to save people's feelings. This was because the things He was saying were too important and His love for people too strong to allow Him room to tread softly. Steven Lawson unpacks these few verses, looking at the unashamed honesty, passion, and urgency with which Jesus explains the incredible cost involved in following Him. It is undoubtedly the biggest sacrifice any person ever makes - but it is for the most abundantly glorious prize imaginable.

    But how do you share it without scaring them away or offending them? For most Christians, “evangelism” is an intimidating word that suggests handing out tracts to strangers or doing other awkward things.             But what if there was a more organic, more authentic way to share your faith with your friends, neighbors, and coworkers?             Dave and Jon Ferguson have found five simple, straightforward practices that will allow any believer to do just that. And by consistently living them out, you can affect not just individual lives but your entire neighborhood and community—one person at a time.

    In this famous exposition of Isaiah 42:3, Sibbes unfolds the tender ministry of Jesus Christ, who is 'a physician good at all diseases, especially at the binding up of the broken heart'.

    You've trained and dreamt of doing large things in famous ways as fast as you can for God's glory. But pastoral work keeps requiring your surrender to small, mostly overlooked things over long periods of time.You stand at a crossroads. Jesus stands with you. You were never meant to know everything, fix everything, and be everywhere at once. That's his job, not yours.So what now? Let the apprenticeship begin.

    These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliché to a more faithful embodiment of the gospel for our day.

    Popular Dallas Theological Seminary professors make basic theology accessible for everyone, including key doctrines on Revelation, Scripture, and the triune God.

    Expounds biblical principles that, if applied to even the unhealthiest church, the Lord can use to take the church "from embers to a flame."

    That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place.   We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down.   The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.

    Some people are thrill-seekers; others are homebodies. Some people are loners; others love big families or communities. Some people express things creatively; others consume what is created. Some sing; others listen to music. Whatever we find happiness in, we are united by our desire for work that matters and relationships that fulfil.As Christians, we often fall into the trap of basing our hopes on earthly things, even when we know they only make us happy for a short time. But how are we to experience happiness in this life? How do we avoid expecting too much of earthly things and being disappointed, or expecting too little and becoming cynics?In this book, recovering cynic Barnabas Piper helps us to throw off both the unrealistic expectations that end in disappointment and the guilty sense that Christians are not meant to have fun. He shows how having a clear view of the reality of the fall and the promise of redemption frees us to live a life that's grounded, hopeful and genuinely happy.

    Yet comprehending the vast, often fractious, 2000 year story of his followers can be a bewildering task. Stephen Tomkins leads readers on an enjoyable and enlightening journey through the key stages of Christian development, covering the people, the movements, the controversies of the ever-expanding Church. His "Short History of Christianity" is a penetrating, energetic account sure to please a wide spectrum of those interested in the Christian story.

    Hughes chronicles the history of Churches of Christ in America from their inception in the early nineteenth century to the 1990s, taking full account of the complexity of their origins, the mainstream of their heritage for almost two hundred years, and their voices of protest and dissent, especially in the twentieth century. From The Critics "Hughes...here provides the definitive history of the Churches of Christ from their beginnings in the Stone-Campbell movement of the early 19th century through the split with the Disciples of Christ at the turn of the century and all the way into the 1990s. Central to this richly detailed and highly readable narrative is Hughes's assertion that this religious movement has evolved from a 19th-century sect into a 20th-century denomination." - Choice "Because of Hughes's elegant writing and his awareness of the social history surrounding the developing denomination, this study transcends mere denominational history and should be read as cultural history. It should remain the standard volume on the subject for years to come." - Publishers Weekly "Hughes provides a clear, balanced account of an American religious movement that has heretofore received insufficient scholarly attention." - Journal of American History "An excellent denominational history of Churches of Christ.... Richard T. Hughes, who admirably balances an empathy born of his lifelong membership in the denomination with the standards of a professional historian, labored on this book for a decade and a half, and the result is a study both thoroughly researched and clearly written." - American Historical Review "Hughes is the foremost interpreter today ofthe Churches of Christ, as this book illustrates.... Well written and meticulously documented, this book could serve as the definitive history of this movement for a generation." - Religious Studies Review

    Traditional marriage is out the window and every manner of sexual perversity is being pushed as good and healthy and normal on TV, in the movies, by the mainstream media, and by the fathers of our city and nation. At the forefront of this battle is homosexuality. It’s easy for Christians to see the enemy out there—to see all the ways that the modern tolerance machine is tearing down the bulwark of God’s moral law. But what if the culture doesn’t lead the church? What if the church leads the culture? What if the real responsibility lies with us? The Grace of Shame exposes the errors the church has made on sexuality over the last several decades, from failing to understand the sin of effeminacy to promoting the “gay Christian” movement. With reverence for the church universal, and a keen prophetic eye for the sins and failures of our modern church, this book exposes all the ways we have allowed this sin to triumph in the culture at large, and offers hope for the future.

    Yet theology isn't just a matter of what we think. It affects who we are.In the tradition of Helmut Thielicke's A Little Exercise for Young Theologians, Kelly Kapic offers a concise introduction to the study of theology for newcomers to the field. He highlights the value and importance of theological study and explains its unique nature as a serious discipline.Not only concerned with content and method, Kapic explores the skills, attitudes and spiritual practices needed by those who take up the discipline. This brief, clear and lively primer draws out the relevance of theology for Christian life, worship, mission, witness and more."Theology is about life," writes Kapic. "It is not a conversation our souls can afford to avoid."

    Albert Mohler Jr., President, The Southern Baptist Theological SeminaryElection seasons can cause division on a variety of issues. But what happens when you disagree with someone in your local church community? Authors Jonathan Leeman and Andy Naselli propose that Christians should learn how to disagree on such issues with a spirit of gracious understanding by recognizing the importance of what binds us together as a local church body--the gospel of Jesus Christ.

    This little tome can hardly reverse that, but it is meant as an exercise in reading the Old Testament for fun and profit. As my mother-in-law used to say, 'It's different anyway.' And maybe it will help. Most of what I do in the following pages involves discussing examples of Old Testament narratives. I have tried to select examples from a broad range of possibilities. By the way, I assume that you have the biblical text handy in order to carry on your 'Berean' work." Dale Ralph Davis