In this new book, Ramadan addresses Muslim societies and communities everywhere witha bold call for radical reform. He challenges those who argue defensively that reform is a dangerous and foreign deviation, and a betrayal of the faith. Authentic reform, he says, has always been grounded in Islam's textual sources, spiritual objectives, and intellectual traditions. But thereformist movements that are based on renewed reading of textual sources while using traditional methodologies and categories have achieved only adaptive responses to the crisis facing a globalizing world. Such readings, Ramadan argues, have reached the limits of their usefulness.Ramadan calls for a radical reform that goes beyond adaptation to envision bold and creative solutions to transform the present and the future of our societies. This new approach interrogates the historically established sources, categories, higher objectives, tools, and methodologies of Islamic lawand jurisprudence, and the authority this traditional geography of knowledge has granted to textual scholars. He proposes a new geography which redefines the sources and the spiritual and ethical objectives of the law creating room for the authority of scholars of the social and hard sciences. Thiswill equip this transformative reform with the spiritual, ethical, social and scientific knowledge necessary to address contemporary challenges. Ramadan argues that radical reform demands not only the equal contributions of scholars of both the text and the context, but the critical engagement andcreative imagination of the Muslim masses. This proposal for radical reform dramatically shifts the center of gravity of authority. It is bound to provoke controversy and spark debate among Muslims and non-Muslims alike.

    These principles introduce students to concepts central to the Course's thought system. Based on a workshop, this study of the fifty miracle principles provides a clear summary of the teachings of A Course in Miracles, and includes questions from the group, allowing for further discussion of the principles and related ideas.

    It dispels the ambiguities surrounding the Shari'ah, serving as an essential reference work for the Muslims of this age. It clarifies the Lawful (halal) and why it is lawful, and prohibited (haram) and why it is prohibited, referring to the Qur'an and the Sunnah. It answers many of the questions which Muslims face today. In a very simple way, the book delves into the authentic references in Islamic jurisprudence and fiqh to extract judgements of interest to contemporary Muslims on matters of worship, business dealings, marriage and divorce, food and drink, dress and adornment, patterns of behavior, individual and group relations, family and social ethics, habits and social customs. Referring to authentic texts, it carifies that "Permissibility, is the rule in everything, unless it is otherwise specified in matters that adversely affect individuals or groups." It also stipulates that "Allah is the only authority who has the right to legislate for the lawful and the prohibited."

    Written in New York City at the end of the First World War, this has been described by Crowley as an extended and elaborate commentary on The Book of the law, in the form of a letter from the Master Therion to his magical son.

    The book deals with one of the most interesting periods of Indian history, the 16th and 17th centuries, providing a picture of the country's most flamboyant rulers, their sublime palaces, their passions, art, science and religion, and their system of administration.

    

    Whilst motherhood is one of the most rewarding roles, it is also very heavy responsibility that brings many trials and challenges that cannot be covered fully in a single volume. It is hoped that having read this book, readers will go beyond its parameters to learn all they can about how to care for their infants. In the teachings of Islam, the voices of experience provided by our own mothers and grandmothers, and the exchange of ideas, and tips with other parents, new mothers can find guideline to follow as they embark upon the journey of motherhood. the help and advice of doctors, public health nurses and other professionals may also be added to the mother's "support system". Over and above all that, the Muslim mother can and must put her trust in Allah and seek His help and guidance.