The God who is in charge --2. Not who am I? but whose am I? --3. Where to hang your soul --4. A daughter, not a Son --5. Creation, woman for man --6. Jellyfish and pride --7. The right kind of pride --8. The weight of wings --9. Single life, a gift --10. One day at a time --11. Trust for separation --12. Self discipline and order --13. Whose battle? --14. Freedom through discipline --15. God sets no traps --16. A paradoxical principle --17. Masculine and feminine --18. The soul is feminine --19. Is submission stifling? --20. Twenty questions --21. A choice is a limitation --22. Commitment, gratitude, dependence --23. You marry a sinner --24. You marry a man --25. You marry a husband --26. You marry a person --27. Forsaking all others --28. Dynamic, not static --29. A union --30. A mirror --31. A vocation --32. What makes a marriage work --33. Acceptance of divine order --34. Equality is not a Christian ideal --35. Heirs of grace --36. Proportional equality --37. The humility of ceremony --38. Authority --39. Subordination --40. The restraint of power --41. Strength by constraint --42. Masters of ourselves --43. A universe of harmony --44. Be a real woman --45. The courage of the creator --46. The inner sanctum --47. Loyalty --48. Love is action --49. Love means a cross

    Internalizing society’s devaluation of the feminine, some women are killing their own natural impulses to pursue a feminist ideal that bears no relation to God’s good design. Other women struggle to conform to a fundamentalist, feminine caricature, which requires denying their full humanity and gifting.Defying both feminists and fundamentalists, Julie Roys reveals God’s true, affirming, and compelling vision for women, showing them how to reclaim what is uniquely feminine, and become healthy, balanced women of God.

    Yet instead of creating harmony, this approach has caused frustration and confusion, leaving families broken and hurting. Divine Design draws reader back to God’s intention for men and women, and tackles big issues such as authority in marriage, mothers in the home, and the innate differences between males and females. Readers will discover how embracing their unique design can foster security, balance, and love in a marriage and family.

    It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get – political power – it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, “power over,” way of doing life. We are to transform the world by being willing to suffer for others – exercising “power under,” not by getting our way in society – exercising “power over.”

    The basic theme is that we need provocative churches which raise the question asked by the onlookers in Acts 2:12: What does it all mean?

    They talked to them, had cook-outs with them, and went to church with them. In our time of unprecedented mobility and increasing isolationism, it's hard to make lasting connections with those who live right outside our front door. We have hundreds of "friends" through online social networking, but we often don't even know the full name of the person who lives right next door.This unique and inspiring book asks the question: What is the most loving thing I can do for the people who live on my street or in my apartment building? Through compelling true stories of lives impacted, the authors show readers how to create genuine friendships with the people who live in closest proximity to them. Discussion questions at the end of each chapter make this book perfect for small groups or individual study.

    To fill the void left by religion, we look to all sorts of everyday activities--from eating and parenting to dating and voting--for the identity, purpose, and meaning once provided on Sunday morning.In our striving, we are chasing a sense of enoughness. But it remains ever out of reach, and the effort and anxiety are burning us out. Seculosity takes a thoughtful yet entertaining tour of American performancism and its cousins, highlighting both their ingenuity and mercilessness, all while challenging the conventional narrative of religious decline. Zahl unmasks the competing pieties around which so much of our lives revolve, and he does so in a way that's at points playful, personal, and incisive. Ultimately he brings us to a fresh appreciation for the grace of God in all its countercultural wonder.

    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

    But he uses means. He uses God-centered traditions and Bible-saturated family patterns and grace-laden heirlooms. Only God can give our children a taste for the sweetness of God. Only God can awaken them to his worth. But year in and year out there are traditions that show children that God is our Treasure. Noël Piper opens her home to you—more than thirty years of marriage and mothering. She invites you into the happy, imperfect Piper pattern of life (including a few family-occasion poems written by her husband, John). But, even better, she roots things in the Bible. God-treasuring traditions can be ordinary, everyday habits such as telling stories, attending church, and using affectionate nicknames. They may be rare “especially” occasions such as funerals and weddings. And they are the creative ways we reflect Christ in our holidays. Noël Piper believes that by our traditions we can help the next generation treasure God, and at the same time deepen our own love for him. Like a scribe trained for the kingdom of heaven, she brings out of her treasure what is new and what is old—making the old new and rooting the new in the old. In this way, the next generation absorbs the truth that the treasure we have in God is ancient in wisdom and strength, and fresh as the morning dew. Noël loves making children (and adults) bow their heads with reverence and clap their hands with joy.

    From Charles J. Chaput, author of Living the Catholic Faith and Render unto Caesar comes Strangers in a Strange Land, a fresh, urgent, and ultimately hopeful treatise on the state of Catholicism and Christianity in the United States. America today is different in kind, not just in degree, from the past. And this new reality is unlikely to be reversed. The reasons include, but aren't limited to, economic changes that widen the gulf between rich and poor; problems in the content and execution of the education system; the decline of traditional religious belief among young people; the shift from organized religion among adults to unbelief or individualized spiritualities; changes in legal theory and erosion in respect for civil and natural law; significant demographic shifts; profound new patterns in sexual behavior and identity; the growth of federal power and its disregard for religious rights; the growing isolation and elitism of the leadership classes; and the decline of a sustaining sense of family and community.

    He devoted his time to growing his career as a successful set designer and to finding "the one" man who would fill his heart. His life centered around celebrity-filled Hollywood parties and he traveled to society hot-spots around the world--until a chance encounter with a pastor at an LA coffee shop one morning changed everything.        In A Change of Affection, Becket Cook shares his testimony as someone who was transformed by the power of the gospel. His dramatic conversion to Christianity and subsequent seminary training inform his views on homosexuality--personally, biblically, theologically, and culturally--and his compelling book guides readers through this complex and controversial issue while revealing how to lovingly engage with those who disagree. Provocative, genuine, and deeply faithful, A Change of Affection is a timely and indispensable resource for anyone who desires to understand more fully one of the most common and difficult stumbling blocks to faithfully following Christ today.

    A tale of sex, ego, and revenge, the book of Esther reveals a world where God seems absent from everyday life--a world not unlike our own. Far from the gentle cartoon we often hear in Sunday school, the story of Esther is a brutal saga of people assimilated into a pluralistic, pagan society, embracing its standards. Yet when threatened with annihilation, they find the courage to turn to God in humility.A call to spiritual awakening and to faith in an age of malaise and apathy, Faith Among the Faithless is an invitation to remember the faithfulness of God, knowing that in dark times--as in the days of Esther or our own--God may be hidden, but he is never absent.

    As a result, romantic hopes are often replaced with disappointment in the home. But it doesn’t have to stay that way.The Love Dare, as featured in the popular new movie Fireproof (from the makers of Facing the Giants), is a 40-day challenge for husbands and wives to understand and practice unconditional love. Whether your marriage is hanging by a thread or healthy and strong, The Love Dare is a journey you need to take. It’s time to learn the keys to finding true intimacy and developing a dynamic marriage. Take the dare!

    Ted Roberts found Christ in the skies over Vietnam, where he flew life-and-death missions as a Marine fighter pilot. Unbeknownst to his wife, however, he also brought home from the war an addiction to pornography. Since his recovery, Dr. Roberts has spoken to thousands of men about similar problems, and he has reached an inescapable conclusion: Hell is using sexual bondage to tear the Church apart Our world, our homes, our churches have become raging battlefields over this issue, and the Internet a stealth bomber from hell with pornography as its payload. More and more men -- even Christian leaders -- are fighting for their spiritual lives. Now churches can counterattack the enemy's assault with this effective battle plan and strategy for dealing with sexual addiction. It's a matter of spiritual life or death.

    Wherever there is an attack on the organization of society, there is an attack on its religion. The basic faith of a society means growth in terms of that faith, but any tampering with its basic structure is revolutionary activity. The life of a society is its creed; a dying creed faces desertion or subversion readily. Every creed, however healthy, is also under continual attack; the culture which neglects to defend and further its creedal base is exposing its heart to the enemy's knife. Because of its indifference to its creedal basis in Biblical Christianity, western civilization is today facing death and is in a life and death struggle with humanism.Today humanism is the creedal basis of the various democratic and socialistic movements. The clearer the humanism, the more direct its use of power, because it operates in terms of a consistency of principle. The conservatives attempt to retain the political forms of the Christian West with no belief in Biblical Christianity. Apart from vague affirmations of liberty, they cannot defend their position philosophically. They therefore become fact finders: they try to oppose the humanists by documenting their cruelty, corruption, and abuse of office. If the facts carry any conviction to the people, they lead them only to exchange one set of radical humanists for reforming radical humanists. It is never their faith in the system which is shaken, but only in a form or representative of that system. The success of the subversives rests on their attack on the creed of the establishment, and its replacement by a new creed.Then the foundations are provided, the general form of the building is determined. When the creed is accepted, the social order is determined. There can therefore be no reconstruction of the Christian civilization of the west except on Christian creedal foundations.