The path to salvation and happiness is explored and explained.

    Those pages containing the only copy of the first three months of the Joseph Smith’s translation of the golden plates were forever lost, and the detailed stories they held forgotten over the ensuing years—until now.In this highly anticipated work, author Don Bradley presents over a decade of historical and scriptural research to not only tell the story of the lost pages but to reconstruct many of the detailed stories written on them. Questions explored and answered include:Was the lost manuscript actually 116 pages?How did Mormon’s abridgment of this period differ from the accounts in Nephi’s small plates?Where did the brass plates and Laban’s sword come from?How did Lehi’s family and their descendants live the Law of Moses without the temple and Aaronic priesthood?How did the Liahona operate?Why is Joseph of Egypt emphasized so much in the Book of Mormon?How were the first Nephites similar to the very last?What message did God write on the temple wall for Aminadi to translate?How did the Jaredite interpreters come into the hands of the Nephite kings?Why was King Benjamin so beloved by his people?Despite the likely demise of those pages to the sands of time, the answers to these questions and many more are now available for the first time in nearly two centuries in The Lost 116 Pages: Reconstructing the Book of Mormon’s Missing Stories.

    One of the nascent faith’s early initiates was a twenty-three-year-old Ohio farmer named Parley Pratt, the distant grandfather of Republican presidential candidate Mitt Romney. In The Mormon People, religious historian Matthew Bowman peels back the curtain on more than 180 years of Mormon history and doctrine. He recounts the church’s origin and development, explains how Mormonism came to be one of the fastest-growing religions in the world by the turn of twenty-first-century, and ably sets the scene for a 2012 presidential election that has the potential to mark a major turning point in the way this “all-American” faith is perceived by the wider American public—and internationally. Mormonism started as a radical movement, with a profoundly transformative vision of American society that was rooted in a form of Christian socialism. Over the ensuing centuries, Bowman demonstrates, that vision has evolved—and with it the esteem in which Mormons have been held in the eyes of their countrymen. Admired on the one hand as hardworking paragons of family values, Mormons have also been derided as oddballs and persecuted as polygamists, heretics, and zealots clad in “magic underwear.” Even today, the place of Mormonism in public life continues to generate heated debate on both sides of the political divide. Polls show widespread unease at the prospect of a Mormon president. Yet the faith has never been more popular. Today there are about 14 million Mormons in the world, fewer than half of whom live inside the United States. It is a church with a powerful sense of its own identity and an uneasy sense of its relationship with the main line of American culture.  Mormons will surely play an even greater role in American civic life in the years ahead. In such a time, The Mormon People comes as a vital addition to the corpus of American religious history—a frank and fair-minded demystification of a faith that remains a mystery for many.

    Many of the three thousand hardy souls who trudged across thirteen hundred miles of prairie, desert, and mountain from 1856 to 1860 were European converts to the Mormon faith. Without funds for wagons and oxen, they carried their possessions in two-wheeled carts powered and aided by their own muscle and blood. Some of the weary travelers would finally be welcomed by their brethren in Salt Lake City; others would go to wayside graves or get caught in early winter storms in the Rockies and hope to be rescued by the parties sent out by Brigham Young. The migration is described in Handcarts to Zion, which draws on diaries and reports of the participants, rosters of the ten companies, and a collection of the songs sung on the trail and at "The Gathering." LeRoy R. Hafen and Ann W. Hafen dedicated the book to his mother, Mary Ann Hafen, who wrote about the long journey in Recollections of a Handcart Pioneer of 1860: A Woman’s Life on the Mormon Frontier, also a Bison Book.

    By examining the symbols on the Nauvoo, Kirtland, and Salt Lake temples, the authors skillfully demonstrate that we begin to understand the symbolic language of the Lord which, in turn, prepares us for the symbolism that we will encounter within. Symbols in Stone on Early Temples of the Restoration is carefully documented using the scriptures as well as recorded accounts of latter-day temples seen in vision before their construction. It is essential reading for all Latter-day Saints who wat to better sunderstand the vital role of temples in the latter days.

    This book is a biographical reconstruction of Emma Smith's life from documents and evidence other than the few letters and one page of blessings she left behind.

    In the first of three volumes spanning the entire Hebrew Bible, David Bokovoy dives into the Penateuch, showing how and why textual criticism has led biblical scholars today to understand the first five books of the Bible as an amalgamation of multiple texts into a single, though often complicated narrative; and he discusses what implications those have for Latter-day Saint understandings of the Bible and modern scripture.

    This book tells the story of yet another assembly of saints whose history, I believe, is in many respects analogous to the history of those early Christians who thought at first that they had found the only proper way to be Jews. Mormonism started to grow away from traditional Christianity almost immediately upon coming into existence. It began as a movement that understood itself as Christian, but. . . these nineteenth-century Latter-day Saints (as they came to be called) embarked on a path that led to developments that now distinguish their tradition from the Christian tradition as surely as early Christianity was distinguished from its Hebraic context."--From the preface

    Did principles of religious freedom and local self-government protect Mormons' claim to a distinct, religiously based legal order? Or was polygamy, as its opponents claimed, a new form of slavery--this time for white women in Utah? And did constitutional principles dictate that democracy and true liberty were founded on separation of church and state? As Sarah Barringer Gordon shows, the answers to these questions finally yielded an apparent victory for antipolygamists in the late nineteenth century, but only after decades of argument, litigation, and open conflict. Victory came at a price; as attention and national resources poured into Utah in the late 1870s and 1880s, antipolygamists turned more and more to coercion and punishment in the name of freedom. They also left a legacy in constitutional law and political theory that still governs our treatment of religious life: Americans are free to believe, but they may well not be free to act on their beliefs.

    . . Thank you for making my first book, Shattered Dreams, a New York Times best-seller. In it, I told the story of my plural marriage to Fundamentalist Mormon, Verlan LeBaron. As the second of ten wives, I bore him thirteen children so that he could become a god of a future planet and guarantee my eternal life. But instead of salvation, I felt the damnation of alienation, poverty, abuse, and a broken heart. I watched as twenty-eight family members and friends, who dared to oppose my brother-in-law “Evil Ervil,” were murdered in cold blood. The book ended when Verlan was killed in a tragic car collision—and I was left alone, with seven children to raise. . . . RESTORED In this book, I’ll honestly answer the many questions people have asked after reading my memoirs. I’ll fill in many of the details from my early life. And I’ll bring you up to date with the many ways my life has changed. Where there was abuse, I have been wonderfully healed. Where there was hunger, I have been richly fed. Where there was a desperate longing for love, I have been blessed with unconditional love. And where there were shattered dreams, they have been restored!

    How can you effectively communicate to the Mormons that their gospel does not match up with the Bible? One of the best ways is to ask penetrating questions.Cult experts Ron Rhodes and Marian Bodine will help you understand the main points of Mormonism and discover where it falls short of God’s truth. They then equip you to ask strategic questions that challenge…the Mormon claim to be the only true churchthe reliability of Mormon prophetsthe authenticity of the Book of MormonJesus’ supposed visit to ancient Americathe Mormon view of God, Jesus, and the Holy Spiritand much moreYou’ll find Reasoning from the Scriptures with the Mormons a valuable guide to responding to Mormons with confidence!

    These were passionate relationships which also had some longevity, except in cases such as that of two young sisters, one of whom was discovered by Joseph’s first wife, Emma, in a locked bedroom with the prophet. Emma remained a steadfast opponent of polygamy throughout her life. The majority of Smith’s wives were younger than he, and one-third were between fourteen and twenty years of age. Another third were already married, and some of the husbands served as witnesses at their own wife’s polyandrous wedding. In addition, some of the wives hinted that they bore Smith children—most notably Sylvia Sessions’s daughter Josephine—although the children carried their stepfather’s surname. For all of Smith’s wives, the experience of being secretly married was socially isolating, emotionally draining, and sexually frustrating. Despite the spiritual and temporal benefits, which they acknowledged, they found their faith tested to the limit of its endurance. After Smith’s death in 1844, their lives became even more “lonely and desolate.” One even joined a convent. The majority were appropriated by Smith’s successors, based on the Old Testament law of the Levirate, and had children by them, though they considered these guardianships unsatisfying. Others stayed in the Midwest and remarried, while one moved to California. But all considered their lives unhappy, except for the joy they found in their children and grandchildren.

    

    Such concepts are not always easy to accept, but, as Elder Maxwell observes, "the hardness is usually not in their complexity, but in the deep demands these doctrines make on us." All These Things Shall Give Thee Experience focuses on some of the "hard doctrines" that members of the Church must grapple with in the latter days. This book will help the Saints prepare for the trials ahead, while assuring them that the power of God's love is constantly available to the faithful.

    McConkie is painted on the canvas of faith in colors as bold as the sermons he preached. In the pages of this biography, written by Elder McConkie's son Joseph, the reader is invited to become acquainted with the man as he was known to his family and closest friends. The book captures something of his humor, the depth of his faith, his love of life and of his dear Amelia, his devotion to the gospel, his discipline, the extent of his suffering, and his endless efforts to mentor his children. No one in the history of the Church has written more by way of testimony of Christ than Bruce R. McConkie. In this work the members of the Church are invited to meet the man whom they have quoted so often.