Hofstadter's collection of quirky essays is unified by its primary concern: to examine the way people perceive and think.

    The second book from Brandon Boyd which follows up the successful White Fluffy Clouds, From the Murks of the Sultry Abyss comes in a special outer box, a limited edition #d sheet of stickers of artwork from Boyd, and the book itself comes sealed.

    From athletes who shout obscenities on national television to surgeons who blast their favorite music while operating, from gang members who kill those who've "dissed" them to mourners who treat funerals casually, we trample over the rights of others in a savage pursuit of individual agendas. We have cashed in etiquette (yes, the "E word") for a generous helping of self-importance, and the exchange is crippling our ability to function as a civil society. In her ground-breaking new book,MISS MANNERS RESCUES CIVILIZATION: From Sexual Harassment, Frivolous Lawsuits, Dissing and Other Lapses in Civility, Judith Martin puts etiquette on the public agenda in response to our nation's cry for a return to civility. A thought-provoking book that calls on etiquette to champion the quest for civil decency, MISS MANNERS RESCUES CIVILIZATION discusses the futility of using the law to correct our ever-increasing list of societal offenses cluttering the courts and declaring new laws has proved to be both costly and ineffective. However, a rebirth of good manners places the privileges and challenges of a civil society back where it belongs in the hands of the individual. This witty, thoughtful, and timely book responds to the public cry for a return to civility and puts etiquette on an equal plane with morality as society's most powerful guiding force.

    Our culture once rewarded independence; now it rewards victimhood. Parents once taught their kids how to fend for themselves; now, any parent who tries may get a visit from the police.In Not a Day Care, Dr. Everett Piper, president of Oklahoma Wesleyan University and author of the viral essay, "This Is Not a Day Care. It's a University!," takes a hard look at what's happening around the country--including the demand for "safe spaces" and trigger warnings at universities like Yale, Brandeis, and Oberlin--and digs in his heels against the sad and dangerous infantilization of the American spirit.

    Nice Guy! landed its author, a certified marriage and family therapist, on The O'Reilly Factor and the Rush Limbaugh radio show. Dr. Robert Glover has dubbed the "Nice Guy Syndrome" trying too hard to please others while neglecting one's own needs, thus causing unhappiness and resentfulness. It's no wonder that unfulfilled Nice Guys lash out in frustration at their loved ones, claims Dr. Glover. He explains how they can stop seeking approval and start getting what they want in life, by presenting the information and tools to help them ensure their needs are met, to express their emotions, to have a satisfying sex life, to embrace their masculinity and form meaningful relationships with other men, and to live up to their creative potential.

    DRIVEN UM WILD SINCE 2008 WHAT'S IN THE BOOK?? - OVER 70 ORIGINAL ART WORK - OVER 1500 OF GOOD POSTS (TEN YEARS OF CONTENT) - TRUTH WITH OUT THE FILTER "THAT'S WHAT I CALL MONEY IN THE BANK" - WINT.CO http://wint.co "ACCESS ON DEMAND"

    He's an intelligent, charming, poetry-loving university graduate; he believes in love; he's capable of strong friendships; and he's seeing a high-priced call girl who picked him up in a London cafe. He's also addicted to pornography -- an obsession which threatens his relationship with the one woman he has ever loved...

    The central work by one of the century's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture & literature was immediate & was felt worldwide, from the absurdist drama of Samuel Beckett to the soul-searching cries of the Beat poets.Being & Nothingness is one of those rare books whose influence has affected the mindset of subsequent generations. Seventy years after its 1st publication, its message remains as potent as ever--challenging readers to confront the fundamental dilemmas of human freedom, choice, responsibility & action.

    Slavoj Zizek, a leading intellectual in the new social movements of Eastern Europe, provides a virtuoso reading of the psycholanalytic theory of Jacques Lacan through the works of contemporary popular culture, from horror fiction and detective thrillers to popular romances and Hitchcock films.

    During the first phase, the Phase of Wandering and Wondering Through Questionnaires and Testimonials, I was primarily involved in other topics, but the "love cards" assessments, in which students anonymously selected statements that applied to them and rejected those that did not, and the paper and pencil surveys submitted to groups continued to supply evidence of the importance of the topic, and of its prevalence, but I had not advanced beyond Shakespeare in understanding. Toward the end of that first phase, my emphasis had begun to shift from answers to questions posed by an investigator to the collection of personal testimonies, those of volunteers as well as those of published autobiographers, novelists, and historians. Transition to the second phase, the Phase of Limerence, was abrupt. It happened in the fall of 1973. Earlier that year I had presented the first formal paper on the subject at the meetings of the American Psychological Association. That paper, titled "Sex differences in romantic love among college students," was based entirely on questionnaire results. There were sex differences in pencil and paper reports, but, as I was later to learn, examination of the details of the experience revealed more sex similarities than differences in the phenotypical experience. The discovery, later that year, of people who had not, did not and apparently could not imagine themselves having the experience that I was describing, marked a turning point. By the time of a second formal paper in 1977, I had arrived at the conceptions found in Love and Limerence, and had begun to write the book. The third phase began with the publication of Love and Limerence. It was the Phase of Confirmation. Love and Limerence was based largely on interviews that exposed the weakness of paper and pencil assessments. The words of love admitted of different meanings. New data in the form of voluntary written testimonials poured in from readers of the book. Many of these letters used the same words: "What you describe is exactly what happened to me." Others thanked me for allowing them to know that they were not alone, that as crazy as the condition was, it was not a sign of mental ill-health, but a normal phenomenon. The state was one of madness, but the person undergoing the experience was not (necessarily) mad. In hindsight, it should not seem surprising to the human nature scientist that there should be built into us through evolution control over reproductive functioning that supercedes other motivations. According to what I refer to as Limerence Theory, limerence is an interaction between the feelings of one person and the actions of another. It appears to occur across sexual, racial, age, cultural, and other categories of humans and it endures as long as do the conditions that sustain it. When intense, it crowds other motives out of the psyche. It should be noted that Limerence is not synonymous with meanings customarily attached to the term "infatuation." Furthermore, and most importantly, it is entirely absent in some relationships and in some people. Finally, in my judgment, both limerence and nonlimerence represent normal functioning. Limerence presents problems for the modern individual, causing inattention to other aspects of life, especially to responsibilities and to other relationships. Limerence for someone other than the spouse is a major cause of marital and family disruption. Furthermore, the limerent's behavior may hinder rather than enhance a relationship with the desired person if a response in kind does not occur. When frustrated, limerence may produce such severe distress as to be life threatening. People's reaction to Limerence Theory depends partly on their acquaintance with the evidence for it and partly on personal experience. People who have not experienced limerence are baffled by descriptions of it and sometimes resistant to the evidence that it exists. To such outside observers, limerence seems pathological. Although often the subject of romantic poetry and fiction, it has been called an addiction, an indication of low self-esteem, irrational, neurotic, erotomanic, and delusional. To people who are unacquainted with it first-hand, it inconceivable that any person should assign so much importance to another person. Fortunately, direct experience is not necessary to someone who reads the evidence. There are many scientifically known phenomena that are not directly perceivable. Although self-report is traditionally regarded with suspicion by scientists, reports that are as consistent with one another as these descriptions of limerence are hard to doubt. This is a scientific book. That it may not seem so is a part of the story itself. In finding limerence, a human condition distinct yet subject to obfuscation everywhere, we enter into new territory, the territory of the universal mental landscape. There is much more to be found there as others continue the exploration.

    

    He challenges any single discourse on the erotic. The scope of his inquiry ranges from Emily Bronte to Sade, from St. Therese to Claude Levi-Strauss, and Dr. Kinsey; and the subjects he covers include prostitution, mythical ecstasy, cruelty, and organized war. Investigating desire prior to and extending beyond the realm of sexuality, he argues that eroticism is "a psychological quest not alien to death."

    Where does my sense of self come from? Does it arise spontaneously or is it created by the media or society?This concern with the self, with our subjectivity, is now our main point of reference in Western societies. How has it come to be so important, and what are the different ways in which we can approach an understanding of the self? Nick Mansfield explores how our notions of subjectivity have developed over the past century. Analyzing the work of key modern and postmodern theorists such as Freud, Foucault, Nietzsche, Lacan, Kristeva, Deleuze and Guattari, and Haraway, he shows how subjectivity is central to debates in contemporary culture, including gender, sexuality, ethnicity, postmodernism, and technology.

    Today, a number of evangelical Christians are converting to Catholicism, Eastern Orthodoxy and Anglicanism. Longtime Evangelicals often fail to understand the attraction of these non-Evangelical Christian traditions. Journeys of Faith examines the movement between these traditions from various angles. Four prominent converts to Eastern Orthodoxy, Catholicism, Evangelicalism and Anglicanism describe their new faith traditions and their spiritual journeys into them. Response chapters offer respectful critiques. Contributors include Wilbur Ellsworth (Eastern Orthodoxy), with a response by Craig Blaising; Francis J. Beckwith (Roman Catholicism), with Gregg Allison responding; Chris Castaldo (Evangelicalism) and Brad Gregory's Catholic response; and Lyle Dorsett (Anglicanism), with a response by Robert Peterson. This book will provide readers with first-hand accounts of thoughtful Christians changing religious affiliation or remaining true to the traditions they have always known. Pastors, counselors and students of theology will gain a wealth of insight into current faith migration within the church today.

    It's the most mature and honest guide on how a man can attract women without faking behavior, without lying and without emulating others. A game-changer.