Offering a fresh look at these parables in the light of their entire gospel and biblical context, Capon elucidates Jesus' proclamation of the kingdom of God.

    F. Bruce commented on the first edition, "I am glad to give it my warm commendation. As an introduction to the criticism of the New Testament it has . . . no equal in English." Since Bruce's comments on the original edition thirty years ago, this clear and comprehensive introduction to New Testament textual criticism has remained a popular text for beginning and intermediate students."A celebrated pedagogue who has kept abreast of his field for over four decades, Harold Greenlee is uniquely suited to produce an introduction to the complex world of New Testament textual criticism. His first edition provided lucid explanations of the most important aspects of the field, making it an ideal introduction for beginning students. For this second edition, Greenlee has revised significant features of his presentation, ensuring that this will be a useful and important primer for years to come."Â�Bart D. Ehrman, University of North Carolina, Chapel Hill, Chair, NT Textual Criticism Section of the Society of Biblical Literature"It is good to have Greenlee's primer available again, for nowhere else will one find explanations of and introductions to so wide a range of critical editions of the New TestamentÂ�from Tischendorf to UBS, including the lesser known but still valuable editions of Souter, Merk, Bover, and Legg. The student who works through Greenlee's discussion of the praxis of textual criticism will learn the craft from a reliable guide."Â�Michael W. Holmes, Bethel College, North American Editor, International Greek New Testament Project

    G. Dunn brings together more than two decades of vigorous and creative work on interpreting the letters of Paul into an integrated, full-scale study of Paul's thought.Using Paul's letter to the Romans as the foundation for constructing a fuller exposition of Paul's whole theology, Dunn's thematic treatment clearly describes Paul's teaching on such topics as God, humankind, sin, christology, salvation, the church, and the Christian life. In the process Dunn engages in a concise way what other important scholars have said regarding each area of inquiry.The Theology of Paul the Apostle represents a major contribution to the ongoing discussion regarding what Paul's theology is and what its continuing relevance is to the study and practice of religion and theology.

    This writing is filled with rich images and profound truths, but John notes that his aim in writing the gospel is that readers will not only believe in Jesus Christ, but that they "may have life in his name."Adults, youth, and children alike can experience a season of spiritual growth and life-changing renewal in Adam Hamilton's six-week, DVD-series, John: The Gospel of Light and Life. You'll follow the life, ministry, death, and resurrection of Jesus through the Gospel of John and understand the context of some of the best-known verses in the New Testament. Everything you need to lead small groups of all ages is available for this special study including the entire Gospel of John in the CEB translation printed in the book.

    This third edition is revised throughout.

    This volume, like each in the series, relates Scripture to life, is faithfully Catholic, and is supplemented by features designed to help readers understand the Bible more deeply and use it more effectively.Praise for the CCSS: "These commentaries are both exegetically sound and spiritually nourishing. They are indispensable tools for preaching, catechesis, evangelization, and other forms of pastoral ministry."--Thomas G. Weinandy, OFM Cap, United States Conference of Catholic Bishops

    In the more than eight decades since Hastings our understanding of Jesus, the Evangelists and their world has grown remarkably. New interpretive methods have illumined the text, the ever-changing profile of modern culture has put new questions to the Gospels, and our understanding of the Judaism of Jesus' day has advanced in ways that could not have been predicted in Hasting's day. But for many readers of the Gospels the new outlook on the Gospels remains hidden within technical journals and academic monographs. The Dictionary of Jesus and the Gospels bridges the gap between scholars and those pastors, teachers, students and lay people desiring in-depth treatment of select topics in an accessible and summary format. The topics range from cross-sectional themes (such as faith, law, Sabbath) to methods of interpretation (such as form criticism, redaction criticism, and death of Jesus) to each of the four Gospels as a whole. Some articles--such as the Dead Sea Scrolls, rabbinic traditions and revolutionary movements at the time of Jesus--provide significant background information to the Gospels. Others reflect recent and less familiar issues in Jesus and Gospel studies, such as divine man, ancient rhetoric and the chreiai (aphorisms). Contemporary concerns of general interest are discussed in articles covering such topics as healing, the demonic and the historical reliability of the Gospels. And for those entrusted with communicating the message of the Gospels, there is an extensive article on preaching from the Gospels. TheDictionary of Jesus and the Gospels presents the fruit of evangelical New Testament scholarship at the end of the twentieth century--committed to the authority of Scripture, utilizing the best of critical methods, and maintaining dialog with contemporary scholarship and challenges facing the church.

    Endorsements: "The New Perspective on Paul has, sadly, been more controversial than illuminative of a neglected dimension of Paul's teaching on justification by faith. Professor Yinger most helpfully explains both aspects. . . . [T]his is as good an Introduction to the New Perspective and the related Pauline teaching as you will find." --James D. G. Dunn author of The New Perspective on Paul: Collected Essays "Kent Yinger has made a complex and often emotive debate about Paul and Justification accessible to a wider audience. This book isn't beating any drum, it's not an apology for the 'New Perspective' thing, nor is it a declaration of war on any party. Rather, this is a map of the key terrain, a list of who is who in the zoo of debate, and a flashlight on several dark alleys of contested interpretations. At the same time, Yinger gives us some good and sensible commentary along the way. If you're lost in the maelstrom of theological polemics and Pauline interpretation, this book is one of the ways to help you get your bearings." --Michael F. Bird Lecturer in Theology and Bible Crossway College, Brisbane, Australia "For those who want to know what all the fuss is about and whether and how it matters, this is just the book. Kent Yinger, while thoroughly conversant with the huge amount of discussion generated by the New Perspective on Paul, has the gift of making the key issues accessible to others. Here is a readable, succinct, clear, accurate, and fair-minded introduction to the ongoing debate. For both the academy and the church Yinger provides a much needed perspective on the New Perspective. --Andrew Lincoln Portland Professor of New Testament University of Gloucestershire "Kent Yinger set out to write a book that offers a fair-minded, easy-to-read explanation of the so-called New Perspective on Paul (NPP), which neither critiques nor defends it. His aim was to navigate between the faddish innovations of some biblical scholars and the deeper insights that come from a better understanding of Scripture. He sought to answer four basic questions regarding NPP: (1) What is it? (2) Where did it come from? (3) What are the potential dangers? and (4) What good is it? After reading this book, I have only one thing to say to Dr. Yinger: Bull's eye!" --Charles J. Conniry Jr. Vice President and Dean George Fox Seminary/George Fox University Author Biography: Kent L. Yinger is Professor of New Testament at George Fox Evangelical Seminary (George Fox University) in Portland Oregon. He is the author of Paul, Judaism, and Judgment According to Deeds (1999).

    Who their authors, the evangelists, were cannot now be determined; the Gospels themselves probably reached their final form between thirty-five and sixty-five years after Jesus' death. The essential "riddle of the New Testament" is the problem of deciding which portions of the Gospels refer authentically to the career and teaching of Jesus, and which, on the other hand, are subsequent additions or inventions by the evangelists.... Here Michael Grant looks at these Gospels with an historian's eye, treating them in exactly the same way as he would any other works of ancient literature capable of yielding historical information. The picture of Jesus which emerges is in some respects a new and unfamiliar one. There was no "gentle Jesus, meek and mild," says Dr. Grant--nor was Jesus a political revolutionary, as is often claimed. Jesus, although readily touched to compassion and anger by the sufferings he witnessed, ruthlessly subordinated his every act and thought to the success of his great mission. His admonishments to turn the other cheek, love thy neighbor, welcome sinners, and render unto Caesar did not so much indicate a love of peace or a sentimental affection for humanity, or a respect for the imperial government, as a desire to deal quickly with what he considered to be matters that were subordinate and secondary to the main issue, thus enabling his disciples to concentrate wholly on the dawning and imminent realization of the Kingdom of God. Jesus' mission to the Jews in Galilee, followed by his very brief ministry in Jerusalem, was a complete failure, as he evidently knew and admitted. But Michael Grant ends his book with an explanation of the strange course of events by which this failure was converted, after Jesus' death, into triumph.---------------------Michael Grant, author of St Paul & numerous earlier works on the ancient Mediterranean world, set out to write a secular historian's account of Jesus using "methods that make belief & unbelief irrelevant." Any such study is something of an imaginative reconstruction. This one comes across as very middle-of-the-road, skeptical of the sources & of the skeptics, touching base unobtrusively with recent literature & building a picture of background & event in the life of a man whose models were Hebrew prophets, rather wild Galilean holy men, & (to an extent) the Qumran community memorialized by the Dead Sea scrolls. His conviction that he was especially required to inaugurate a new era of obedience to God among fellow Jews ("the Kingdom") led inevitably to Roman execution. When Grant comes to account for the subsequent influence of this "most important person who ever lived," he points to resurrection talk in the air in those times & to Jesus' overwhelming personality. It doesn't sound much more convincing than the alternatives. But overall this is the best recent book of its kind, accessible to the general reader, with no traces of condescension or "biography under church bells."--Kirkus (edited)

    An introductory chapter surveys the political, religious, and social world of the Gospels, methods of approaching early Christian texts, the genre of the Gospels, and the religious character of these writing. Included also are comments on the Gospels that are not found in the New Testament. Special features, including illustrations and more than two dozen special topics, enhance this convenient volume.

    In Know How We Got Our Bible, scholars Ryan Reeves and Charles Hill trace the history of the Bible from its beginnings to the present day, highlighting key figures and demonstrating overall the reliability of Scripture.Reeves and Hill begin with the writing of the Bible's books (including authorship and dating), move into the formation of the Old and New Testaments (including early transmission and the development of the canon), and conclude with several chapters on Bible translation from the Latin Vulgate to the ongoing work of translation around the world today.Written simply and focused on the overarching story of how the Bible came to us today, Know How We Got Our Bible is an excellent introduction for formal students and lay learners alike. Each chapter includes reflection questions and recommended readings for further learning.

    ISBN: 0802822800link:http://philologos.org/guide/books/wue...X X X X X X X X X X XUses as many English words as necessary to bring out richness, force, and clarity of Greek text Intended as a companion to or commentary on standard translations Single-column Paragraph form 5 1/4 x 8 1/4 % Font size: 9

    It is true, the period of time covered by it is the same as in Matthew, Mark, and Luke, some of the incidents treated of by the "Synoptics" come before us here, and He who has occupied the central position in the narratives of the first three Evangelists is the same One that is made pre-eminent by John; but otherwise, everything is entirely new. The viewpoint of this fourth Gospel is more elevated than that of the others; its contents bring into view spiritual relationships rather than human ties; and, higher glories are revealed as touching the peerless Person of the Savior. In each of the first three Gospels Christ is viewed in human relationships, but not so in John. The purpose of this fourth Gospel is to show that the One who was born in a manger and afterward died on the Cross had higher glories than those of King, that He who humbled Himself to take the Servant place was, previously, "equal with God," that the One who became the Son of Man was none other than, and ever remains, the Only Begotten of the Father.▶ CONTENTS1. Introduction2. Christ, the Eternal Word3. Christ, the Word Incarnate4. Christ's Forerunner5. Christ and His First Disciples6. Christ's First Miracle7. Christ Cleansing the Temple8. Christ and Nicodemus9. Christ Magnified by His Forerunner10. Christ at Sychar's Well11. Christ in Samaria12. Christ in Galilee13. Christ at the Pool of Bethesda14. The Deity of Christ: Sevenfold Proof15. The Deity of Christ: Threefold Witness16. Christ Feeding the Multitude17. Christ Walking in the Sea18. Christ the Bread of Life19. Christ in the Capernaum Synagogue20. Christ and His Disciples21. Christ and the Feast of Tabernacles22. Christ Teaching in the Temple23. Christ and the Adulterous Woman24. Christ the Light of the World25. Christ and the Blind Beggar26. Christ the Door27. Christ the Good Shepherd28. Christ One with the Father29. Christ Raising Lazarus30. Christ Feared by the Sanhedrin31. Christ Anointed at Bethany32. Christ's Entry into Jerusalem33. Christ Sought by Gentiles34. Christ's Ministry Reviewed35. Christ Washing His Disciples Feet36. Christ's Example For Us37. Christ's Warnings38. Christ Comforting His Disciples39. Christ the True Vine40. Christ Fortifying His Disciples41. Christ Vindicate by the Spirit42. Christ Glorified by the Spirit43. Christ's Concluding Consolations44. Christ's Interceding45. Christ in the Garden46. Christ Before Annas47. Christ Before Pilate48. Christ Condemned to Death49. Christ Laying Down His Life50. Christ Risen From the Dead51. Christ Appearing to His Own52. Christ and Thomas53. Christ by the Sea of Tiberius54. Christ and Peter55. Conclusion56. Other Books▶ AUTHORArthur W. Pink was born in Nottingham England in 1886, and born again of the Spirit of God in 1908 at the age of 22. He studied at Moody Bible Institute in Chicago, USA, for only six weeks before beginning his pastoral work in Colorado. From there he pastored churches in California, Kentucky, and South Carolina, before moving to Sydney Australia for a brief period, preaching and teaching. In 1934, at 48 years old, he returned to his native England.

    Its central figure, the Messiah Yeshua (Jesus), was and is a Jew. Vicarious atonement, salvation, immersion (baptism), the new covenant and the very concept of a Messiah are all Jewish. In sum, the New Testament is built upon and completes the Hebrew Scriptures.Freshly rendered from the original Greek into enjoyable modern English by a Messianic Jew (a Jew who honors Yeshua as the Messiah of Israel), the "Jewish New Testament" challenges Jews to understand that Yeshua is a friend to every Jewish heart and the New Testament a Jewish book filled with truths to be accepted and acted upon. At the same time, while reaffirming the equality of Gentiles and Jews in the Messianic Community, it challenges Christians to acknowledge the Jewishness of their faith and their oneness with the Jewish people.

    Hall ponders what confessing Jesus as crucified means in today's context, one that is postmodern, pluralistic, multicultural, and in some respects post-Christian. A digest of his monumental trilogy, this book lays out in brief compass the heart of Hall's theology of the cross, contrasting it sharply with the theology of established Christianity, showing how it reframes classical Christology and soteriology, and drawing the implications for what it means to be human, for Christian ethics, and for the church.