THE ROAD TO JERUSALEM covers his childhood and education at the Cistercian monastry of Varnhem. There he is taught the best of spiritual and worldly learning, as well as being trained to become a master archer and swordsman by the giant Brother Guilbert, a former knight. At seventeen, equipped to become a monk or a warrior, Arn returns home, a young man and yet an innocent in the ways of the world. Two sisters cross his path: one seduces him, while with the other sister, Cecilia, he falls deeply in love. In loving two sisters he has committed a crime punishable by both civil and clerical authorities, and he is sentenced to serve 20 years as a Knight Templar in the Holy Land.

    Gradually, the two learn to adjust to each other's fears, whims and yearnings for independence, and a fierce yet understated love emerges - one that encompasses not only the summer inhabitants but the island itself, with its mossy rocks, windswept firs and unpredictable seas.Full of brusque humour and wisdom, The Summer Book is a profoundly life-affirming story. Tove Jansson captured much of her own experience and spirit in the book, which was her favourite of the novels she wrote for adults. This new edition sees the return of a European literary gem - fresh, authentic and deeply humane.

    First performed in Paris in 1947, its action was inspired by a real-life scandal, the murder by two maids, sisters Christine and Léa Papin, of their mistress and her daughter. Genet's maids - Solange and Claire - occupy themselves, whenever their Madame is out of doors, by acting out ritualised fantasies of revenging their downtrodden status. But when the game goes beyond their control the maids are compelled to try to make their fantasy a reality.'The most extraordinary example of the whirligigs of being and appearance, of the imaginary and the real, is to be found in [Genet's] The Maids. It is the element of fake, of sham, of artificiality, that attracts Genet in the theatre.' Jean-Paul Sartre

    A dark comedy, it portrays husband and wife George and Martha in a searing night of dangerous fun and games. By the evening's end, a stunning, almost unbearable revelation provides a climax that has shocked audiences for years. With the play's razor-sharp dialogue and the stripping away of social pretense, Newsweek rightly foresaw Who's Afraid of Virginia Woolf? as "a brilliantly original work of art--an excoriating theatrical experience, surging with shocks of recognition and dramatic fire [that] will be igniting Broadway for some time to come."

    Although from a middle-class Protestant background, Synge's writings are mainly concerned with the world of the Roman Catholic peasants of rural Ireland. He is best known for his play The Playboy of the Western World, which caused riots in Dublin. His experiences on the Aran islands were to form the basis for many of his plays, including Riders to the Sea. Set in a cottage on Inishmaan, it is about a man whose body was washed up on the far away coast of Donegal, and who, by reason of certain peculiarities of dress, was suspected to be from the island.

    Through a psychiatrist's analysis of the events, Shaffer creates a chilling portrait of how materialism and convenience have killed our capacity for worship and passion and, consequently, our capacity for pain. Rarely has a playwrite created an atmosphere and situation that so harshly pinpoint the spiritual and mental decay of modern man.

    He browbeats his flatmate, terrorizes his wife, and is not above sleeping with her best friend-who loathes Jimmy almost as much as he loathes himself. Yet this working-class Hamlet, the original Angry Young Man, is one of the most mesmerizing characters ever to burst onto a stage, a malevolently vital, volcanically articulate internal exile in the dreary, dreaming Siberia of postwar England.First produced in 1956, Look Back in Anger launched a revolution in the English theater. Savagely, sadly, and always impolitely, it compels readers and audiences to acknowledge the hidden currents of rottenness and rage in what used to be called "the good life."

    When the Robots revolt, killing all but one of their masters, they must attempt to learn the secret of self-duplication. But their attempts at replication leave them with nothing but bloody chunks of meat. It's not until two robots fall in love and are christened "Adam" and "Eve" by the last surviving human that Nature emerges triumphant.

    Four years after the storming of the Bastille in France and more than a year after the death of King Gustav III of Sweden, paranoia and whispered conspiracies are Stockholm’s daily bread. A promise of violence crackles in the air as ordinary citizens feel increasingly vulnerable to the whims of those in power.When Mickel Cardell, a crippled ex-solider and former night watchman, finds a mutilated body floating in the city’s lake, he feels compelled to give the unidentifiable man a proper burial. For Cecil Winge, a brilliant lawyer turned consulting detective to the Stockholm police, a body with no arms, legs, or eyes is a formidable puzzle and one last chance to set things right before he loses his battle to consumption. Together, Winge and Cardell scour Stockholm to discover the body’s identity, encountering the sordid underbelly of the city’s elite. Meanwhile, Kristofer Blix leaves rural life for the alluring charms of the capital and ambitions of becoming a doctor. His letters to his sister chronicle his wild good times and terrible misfortunes, which lead him down a treacherous path.In another corner of the city, a young woman—Anna-Stina—is consigned to the workhouse after she upsets her parish priest. Her unlikely escape plan takes on new urgency when a sadistic guard marks her as his next victim.Over the course of the novel, these extraordinary characters cross paths and collide in shocking and unforgettable ways.

    A maverick English teacher at odds with the young and shrewd supply teacher. A headmaster obsessed with results; a history teacher who thinks he's a fool.In Alan Bennett's classic play, staff room rivalry and the anarchy of adolescence provoke insistent questions about history and how you teach it; about education and its purpose.The History Boys premiered at the National in May 2004.

    Written in 1935, an exploration of the looming threat of World War II, set against the backdrop of the familiar story of the Trojan War

    The 'scholars' are a cross-section of the local community, from a semi-literate young farmer to and elderly polygot autodidact who reads and quotes Homer in the orginal.In a nearby field camps a recently arrived detachment of the Royal Engineers, engaged on behalf of the Britsh Army and Government in making the first Ordnance Survey. For the purposes ofr cartography, the local Gaelic place names have to be recorded and transliterated - or translated - into English, in examining the effects of this operation on the lives of a small group of people, Irish and English, Brian Friel skillfully reveals the unexperctedly far-reaching personal and cultural effects of an action which is at first sight purely administrative and harmless. While remaining faithful to the personalities and relationshiops of those people at that time he makes a richly suggestive statement about Irish - and English - history.

    Two different versions of the play were published in the Jacobean era, several years later. The powerful effect of early productions of the play is indicated by the legends that quickly accrued around them—that actual devils once appeared on the stage during a performance, "to the great amazement of both the actors and spectators", a sight that was said to have driven some spectators mad.

    Today she is regarded as Finland's greatest modern poet. Her poems - written in Swedish - are intensely visionary, and have been compared with Rimbaud's, yet they also show deep affinities with Russian poetry, with the work of Blok, Mayakovsky and Severyanin in particular.Born in 1892 of a Finno-Swedish family, Edith Edith Södergran grew up in Raivola, a village on the Russian border, but was educated at a German school in St. Petersburg. Her early influences were Goethe and Heine, and she wrote first in German. The driving force of Edith Södergran's mature Swedish poetry was her struggle against TB, which she contracted in 1908. For much of her short life she was a semi-invalid in sanatoria in Finland and Switzerland. Her last years were spent amid the turmoil of the Russian Revolution and in desperate poverty in Raivola, where she died in 1923.Edith Edith Södergran saw herself as an inspired free spirit of a new order, a disciple on her own terms of Nietzsche, then of the nature mystic Rudolf Steiner, and finally of Christ. But her voice is subtle and wholly original. It transcends the limits imposed by her illness to make lyrical statements about the violence and darkness of the modern world - imagistic poems that are alarming in the surreal beauty of their fragmentary diction. David McDuff's edition is the first complete translation into English of Edith Edith Södergran's Swedish poetry. His versions adhere as closely as possible to the spirit and the letter of the Swedish original. In his introductory essay David McDuff gives a comprehensive and illuminating account of Edith Edith Södergran's life and work.

    Antigonick is her first attempt at making translation into a combined visual and textual experience: it will provoke poetry readers, classical scholars, theatre people and comic-book aficionados.