The last finished work was The Young Guard, a similarly stern, truthful novel about the Great Patriotic War, the German occupation, the tragic and decisive year of 1942. The writer turned grey, stepped past the borders of thirty, forty and fifty years of age, but his own revolutionary youth was ever before him as a period of inestimable value which make him kin with the ideas of Bolshevism - and for that he was thankful to his youth and loved it. The fact that it was namely Fadeyev who in the fourth year of the Patriotic War began to write about the Komsomols of Krasnodon was no accident. The Tragedy of the events in Krasnodon did not disconcert him. On the contrary, it attracted him. The Rout was written when the Civil Was had ended victoriously; The Young Guard was written when the war was drawing to a victorious close. Fadeyev wanted to show the full force of what that cost and what qualities people must have in order ultimately to win in such a war, in order to win in the future no matter in what circumstances. There is no doubt that was the inner feeling with which The Young Guard was written.

    A provocative new view of Marx stressing his humanist philosophy and challenging both Soviet distortion and Western ignorance of his basic thinking.

    From the persecution of his family under Stalin to his first political steps to his extraordinary rise within the Communist Party, Gorbachev recounts the events that led to his own disillusionment, without which the eventual implosion of communism would not have taken place. of photos.

    This NYRB Classics edition (and an accompanying second volume forthcoming in 2019) is the first complete English translation of Shalamov's stories, based on the definitive edition of his collected works, published in Russia in 2013.Shalamov spent six years as a slave in the gold mines of Kolyma, a far northeast region of the USSR and one of the coldest and most inhospitable places on Earth, before finding a less intolerable life as a paramedic in the prison camps. He began writing his account of life in Kolyma after Stalin's death in 1953 and continued until his own physical and mental decline in the late 1970s.In Kolyma Stories, the line between autobiography and fiction is indistinct: Everything in these stories was experienced or witnessed by Shalamov. His work records the real names of prisoners and their oppressors; he himself appears simply as "I" or "Shalamov," or at times under a pseudonym, such as Andreyev or Krist. These collected stories form the biography of a rare survivor, a historical record of the Gulag, and, because the stories have more than documentary value, a literary work of creative power and conviction. This new complete translation of Kolyma Stories will fill a significant gap in the English-language library of Russian literature.

    1917-23 covers the period up to Lenin's first withdrawal from the political scene in the Spring of 1923.

    In six crisp essays, and a brilliant conclusion, he extends our understanding of the nature of peasant reactions to social change appreciably by his skill in isolating and analyzing those factors, which, by a magnification of the anthropologist's techniques, can be shown to be crucial in linking local grievances and protest to larger movements of political transformation."—American Political Science Review “An intellectual tour de force."—Comparative Politics

    During his owner's life Hachiko saw him off from the front door and greeted him at the end of the day at the nearby Shibuya Station. The pair continued their daily routine until May 1925 when Professor Ueno didn't return on the usual train one evening. The professor had suffered a stroke at the university that day. He died and never returned to the station where his friend was waiting.Hachiko was given away after his master's death but he routinely escaped, showing up again and again at his old home. After some time, Hachiko realized that Professor Ueno no longer lived at the house. So he went to look for his master at the train station where he had accompanied him so many times before. Each day, Hachiko waited for Professor Ueno to return. And each day he didn't see his friend among the commuters at the station.Hachiko became a permanent fixture at the train station, which eventually attracted the attention of commuters. Many of the people who frequented the Shibuya train station had seen Hachiko and Professor Ueno together each day. Realizing that Hachiko waited in vigil for his dead master, their hearts were touched. They brought Hachiko treats and food to nourish him during his wait. This continued for 10 years, with Hachiko appearing only in the evening, precisely when the train was due at the station.Hachiko: The True Story of the Royal Dogs of Japan and One Faithful Akita is Hachiko's story, as well as an informative look at dog culture in Japan and the history and tradition of the Akita-ken, one of the most ancient, beloved, and faithful dog breeds ever.

    In the 1920s, the Bolshevik government, seeking to defuse nationalist sentiment, created tens of thousands of national territories. It trained new national leaders, established national languages, and financed the production of national-language cultural products.This was a massive and fascinating historical experiment in governing a multiethnic state. Terry Martin provides a comprehensive survey and interpretation, based on newly available archival sources, of the Soviet management of the nationalities question. He traces the conflicts and tensions created by the geographic definition of national territories, the establishment of dozens of official national languages, and the world's first mass affirmative action programs. Martin examines the contradictions inherent in the Soviet nationality policy, which sought simultaneously to foster the growth of national consciousness among its minority populations while dictating the exact content of their cultures; to sponsor national liberation movements in neighboring countries, while eliminating all foreign influence on the Soviet Union's many diaspora nationalities. Martin explores the political logic of Stalin's policies as he responded to a perceived threat to Soviet unity in the 1930s by re-establishing the Russians as the state's leading nationality and deporting numerous enemy nations.

    Petersburg on October 25, 1917, the A commanding chronicle of the three Bolshevik Party stormed the capital city and turbulent years that brought the ironfisted seized the power over the Russian Provisional Soviet regime to political power. Government, which had been operating ineffectively since the abdication of Tsar Nicholas II eight months before. That October Revolution began the Russian Civil War, which in three years would cost the largest country in the world more than seven million lives.It was an apocalyptic struggle, replete with famine and pestilence, but out of the struggle a new social order would rise: The Soviet Union. Mawdsley offers a lucid, superbly detailed account of the men and events that shaped twentieth century communist Russia. He draws upon a wide range of sources to recount the military course of the war, as well as the hardship the conflict brought to a country and its people—for the victory and the reconstruction of the state under the Soviet regime came at a painfully high economic and human price.

    

    It is often invokved to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions. He argues that "religion" is a construction of European modernity, a construction that authorizes—for Westerners and non-Westerners alike—particular forms of "history making."

    The author/illustrator is an Argentinian living in Spain where the book was first published in 2016. His tumultuous life begins with his immigration from Ukraine to Argentina, followed by his assassination of Colonel Falcon (who presided over the slaughter of 100 workers) in 1909. Banished to a penal colony, he escaped, was recaptured and tortured, serving a total of twenty years. Upon release he joined the Spanish Revolution, after which he decamped for Mexico, where he died in 1956 while employed at a toy factory. Stuart Christie, author of Granny Made Me an Anarchist, introduces the AK Press edition.“While Radowitzky’s story has been told … it has never been told in quite the way Agustín Comotto tells it. Through a series of flashbacks [Prisoner 155] examines the agonies and survival of an exceptional individual.” —Guardian“Comotto’s Prisoner 155 is, in my view, a truly great work, comparable to Art Spiegelman’s Maus and Marjane Satrapi’s Persepolis, rich with complexity and ambiguity, and whose shy and sensitive central character, a committed humanist imbued with a deep sense of justice who never expressed regret for the two lives he took, remains an enigma. He was one of countless men and women, the salt of the earth, most of them anonymous, who chose to resist against an unjust, class-ridden society in the hope of building a better world for humanity.” —Stuart Christie, from the foreword

    Nomo... Sasaki... Ichiro... the so-called American "National Pastime" has developed a decidedly Japanese flair. Indeed, in this year's All-Star game, two of the starting American League outfielders were from Japan. And for the third straight year, Ichiro - the fleet-footed Seattle Mariner - received more votes for the All-Star game than any other player in the game today. Some 15 years ago, in the bestseller You Gotta Have Wa, Robert Whiting examined how former American major league ballplayers tried to cope with a different culture while playing pro ball in Japan. Now, Whiting reverses his field and reveals how select Japanese stars have come across the Pacific to play in the big leagues. Not only have they had to deal with the American way of life, but they have individually changed the game in dramatic fashion.

    Here, Dave Lowry, one of the best-known writers on the Japanese martial arts, illuminates the complete path of karate including practice, philosophy, and culture. He covers myriad subjects of interest to karate practitioners of all ages and levels, including:    • The relationship between students and teachers    • Cultivating the correct attitude during practice    • The differences between karate in the East and West    • Whether a karate student really needs to study in Japan to perfect the art    • The meaning of rank and the black belt    • Detailed descriptions of kicks, punches, evasions, and techniques and the philosophical concepts that they manifest    • What practice means and looks like as one ages    • How the practice of karate aims toward cultivating character and spiritual development After forty years studying karate and the budo arts, Lowry is an informative and reliable guide, highlighting aspects of the karate path that will surprise, entertain, and enlighten.

    Practitioners of the art, known as ninja, were masters of exotic weapons, martial skills, and techniques of stealth and concealment. Their ability to move swiftly and silently, and to strike at will with deadly force, made them seemingly invincible opponents, giving rise to stories of amazing exploits and supernatural powers.