A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

    These wise sayings of the Prophet Muhammad, peace be upon him, collected here, are designed to do just that – to guide us to the very best in ourselves. Compiled by renowned East African scholar, Al-Amin ‘Ali Mazru’i, this collection brings together sayings that encourage good character, speaks to our conscience and our heart, and moves us to become better human beings.As a scholar, Shaykh Al-Amin Mazrui attempted to be a bridge between Islam and modernity. He argued that while Christianity became the vanguard of progress when it became more secular and less Christian, Islam was the vanguard of progress when it was more Islamic and less secular. According to Shaykh Al-Amin, progress among Muslims required not the abandonment of Islam but the recovery of the original spirit of Islamic enlightenment. Shaykh Al-Amin's choice of these favored sayings of the Prophet (pbuh) in "The Content of Character" --translated and introduced here by the well-known American Muslim scholar Hamza Yusuf -- was influenced by his effort to be a bridge--builder, especially between the values of tradition and the norms of modernity, between the wisdom of religion and the compassion of humanity.Contains original Arabic text of hadiths as well.

    Jackson notes that no one has offered a convincing explanation of why Islam spread among Blackamericans (a coinage he explains and defends) but not among white Americans or Hispanics. The assumption has been that there is an African connection. In fact, Jackson shows, none of the distinctive features of African Islam appear in the proto-Islamic, black nationalist movements of the early 20th century. Instead, he argues, Islam owes its momentum to the distinctively American phenomenon of Black Religion, a God-centered holy protest against anti-black racism.Islam in Black America begins as part of a communal search for tools with which to combat racism and redefine American blackness. The 1965 repeal of the National Origins Quota System led to a massive influx of foreign Muslims, who soon greatly outnumbered the blacks whom they found here practicing an indigenous form of Islam. Immigrant Muslims would come to exercise a virtual monopoly over the definition of a properly constituted Islamic life in America. For these Muslims, the nemesis was not white supremacy, but the West. In their eyes, the West was not a racial, but a religious and civilizational threat. American blacks soon learned that opposition to the West and opposition to white supremacy were not synonymous. Indeed, says Jackson, one cannot be anti-Western without also being on some level anti-Blackamerican. Like the Black Christians of an earlier era struggling to find their voice in the context of Western Christianity, Black Muslims now began to strive to find their black, American voice in the context of the super-tradition of historical Islam. Jackson argues that Muslim tradition itself contains the resources to reconcile blackness, American-ness, and adherence to Islam. It is essential, he contends, to preserve within Islam the legitimate aspects of Black Religion, in order to avoid what Stephen Carter calls the domestication of religion, whereby religion is rendered incapable of resisting the state and the dominant culture. At the same time, Jackson says, it is essential for Blackamerican Muslims to reject an exclusive focus on the public square and the secular goal of subverting white supremacy (and Arab/immigrant supremacy) and to develop a tradition of personal piety and spirituality attuned to distinctive Blackamerican needs and idiosyncrasies.

    Each one, when its meaning is unpacked and understood, offers wisdom and guidance. Surah Kahf, chapter 18 from the Qur’an, is particularly thought provoking, and Muslims are advised to read it at least once a week.But why? And what can we gain from it?In this book Yasir Qadhi leads us through Surah Kahf, unfolding the lines, stories and symbols that have inspired people for over a thousand years: the people of the cave, Prophet Musa’s momentous encounter with Khidr, the two men and their gardens, and Gog and Magog.And surely We have explained matters in people in the Qur’an in diverse ways, using all manners of parables. (Qur’an 18:54)Through Yasir Qadhi’s unmistakeable voice, modern Muslims may glimpse some of the Qur’an’s profound meaning.Say: “If the sea were to become ink to record the Words of my Lord, indeed the sea would all be used up before the Words of my Lord are exhausted…” (Qur’an 18:109)

    With a simple yet penetrating style, Zacharias uses rich illustrations to celebrate the power of Jesus Christ to transform lives. Jesus Among Other Gods contrasts the truth of Jesus with founders of Islam, Hinduism, and Buddhism, strengthening believers and compelling them to share their faith with our post-modern world.

    It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution.How did our early ancestors transcend the quotidian demands of everyday existence to embrace an alternative reality that called into question the very meaning of their daily struggle? Robert Bellah, one of the leading sociologists of our time, identifies a range of cultural capacities, such as communal dancing, storytelling, and theorizing, whose emergence made this religious development possible. Deploying the latest findings in biology, cognitive science, and evolutionary psychology, he traces the expansion of these cultural capacities from the Paleolithic to the Axial Age (roughly, the first millennium BCE), when individuals and groups in the Old World challenged the norms and beliefs of class societies ruled by kings and aristocracies. These religious prophets and renouncers never succeeded in founding their alternative utopias, but they left a heritage of criticism that would not be quenched.Bellah's treatment of the four great civilizations of the Axial Age--in ancient Israel, Greece, China, and India--shows all existing religions, both prophetic and mystic, to be rooted in the evolutionary story he tells. Religion in Human Evolution answers the call for a critical history of religion grounded in the full range of human constraints and possibilities.

    It will take you on a journey in which you will encounter some startling conclusions. If you believe in unbelievable things without proof, then put this book down now, and if you think that you’re a thinker, think again!The man in the Red Underpants will make sure your life is never the same again…

    Topics discussed include: sincerity, the nature of intention, types of heart, the four poisons of the heart, seeking Allah's forgiveness, supplication, praying at night, love of Allah, hope in Allah, fear of Allah and many others.

    The original Arabic text of the litanies and English translation are presented in accessible format. In addition, a transliteration of the supplications is provided for easy use. A commentary rounds off the volume. "The Prophetic Invocations" is a solid glimpse at the practice of meditative Remembrance of God that has been the staple of spiritual growth throughout the history of Islam.Author Biography: Imam Abdullah ibn Alawi al-Haddad was a late 17th- and early-18th-century Islamic scholar and spiritual master who lived in Yemen. To this day, he has a large following of admirers and is widely known for the breadth of his knowledge and the profundity of insight. Imam al-Haddad died in 1720.

    Providing an intimate window into a loving Muslim home, Qureshi shares how he developed a passion for Islam before discovering, almost against his will, evidence that Jesus rose from the dead and claimed to be God. Unable to deny the arguments but not wanting to deny his family, Qureshi's inner turmoil will challenge Christians and Muslims alike. Engaging and thought-provoking, Seeking Allah, Finding Jesus tells a powerful story of the clash between Islam and Christianity in one man's heart---and of the peace he eventually found in Jesus.

    Noted science writer Nicholas Wade offers for the first time a convincing case based on a broad range of scientific evidence for the evolutionary basis of religion.

    "God did not make us," he says. "We made God." He explains the ways in which religion is immoral: We damage our children by indoctrinating them. It is a cause of sexual repression, violence, and ignorance. It is a distortion of our origins and the cosmos. In the place of religion, Hitchens offers the promise of a new enlightenment through science and reason, a realm in which hope and wonder can be found through a strand of DNA or a gaze through the Hubble Telescope. As Hitchens sees it, you needn't get the blues once you discover the heavens are empty.

    A staunch atheist and rationalist, she is profoundly shaken by the implications of her life-long search. Part memoir, part philosophical and spiritual inquiry, Living with a Wild God brings an older woman's wry and erudite perspective to a young girl's uninhibited musings on the questions that, at one point or another, torment us all. Ehrenreich's most personal book ever will spark a lively and heated conversation about religion and spirituality, science and morality, and the "meaning of life." Certain to be a classic, Living with a Wild God combines intellectual rigor with a frank account of the inexplicable, in Ehrenreich's singular voice, to produce a true literary achievement.

    It is a magnificient work that is a treasure for every Muslim household. Although it was written by the author, Ibn Al-Qayyim, over six hundered and fifty year ago, it is an extremely timely work for our generation in which health and natural health care products have become an important aspect of the lives of so many.The author presents the guidance of the Prophet (Peace be upon him) in dealing with variety of health issues, including treatment of the Qur'an and Sunnah are the main sources of Islamic lifestyle, it only stands to reason that they should likewise be referred to in the matters of health as he presents verses of the Qur'an, and statements of the Prophet (Peace be upon him) as his main reference in these issues of health and medicines. The final chapters of this work include an extremely beneficial glossary of remedies, herbs, foods and other natural substances that aid in the journey towards better health.Healing with the medicine of the Prophet (Peace be upon him) is an invaluable reference guide for the Muslims of every land and every generation. May Allah bestow His mercy and blessing upon the author, Ibn Al-Qayyim, for surely his work will be cherished thorughout time.***Arabic Below:"كتاب الطب النبوي يتضمن فصول نافعة في هديه صلى الله عليه وسلم في الطب الذي تطبب به، ووصفه لغيره حيث يبين الكاتب فيه الحكمة التي تعجز عقول أكبر الأطباء عن الوصول إليها، أما مضمونه فقد جاء على النحو التالي: تقسيم الأمراض، ومراتب الغذاء، أنواع علاج النبي صلى الله عليه وسلم للمرض، العلاج بالأدوية الطبية، هدي النبي صلى الله في الطاعون وعلاجه، داء الاستسقاء وعلاجه، علاج الجرح، علاج عرق النسا، هدي النبي صلى الله عليه وسلم في علاج الصداع والشقيقة وأسباب الصداع وفوائد الحناء، هدي النبي في العلاج العام لكل شكوى بالرقية الإلهية... هدي النبي في علاج الأورام والخراجات التي تبرأ بالبط والبزل... هدي النبي في علاج الكرب والهمّ والغمّ والحزن، هدي النبي في إصلاح الطعام الذي يقع فيه الذباب... الخ"

    Through her sensitivity and deep understanding of the subject, Annemarie Schimmel, an eminent scholar of Eastern religions, draws the reader into the mood, the vision, the way of the Sufi in a manner that adds an essential ingredient to her analysis of the history of Sufism. After exploring the origins of the mystical movement in the meditations of orthodox Muslims on the Koran and the prophetic tradition, the author then discusses the development of its different stages, including classical voluntarism and postclassical theosophical mystical trends. Particular emphasis is placed on spiritual education, the different ways of leading the mystic toward the existential realization of the profound mystery of the profession of faith that “there is no deity but God.” Sufi psychology and Sufi orders and fraternities are comprehensively explored. Through an examination of mystical anthropology, which culminates in the veneration of the prophet and the saints, the questions of free will and predestination, of good and evil, are implied. The main burden of the text, however, is Sufism as reflected in Islamic poetry, and Professor Schimmel examines the various aspects of mystical poetry in Arabic, Persian, Turkish, Sindhi, Panjabi, and Pashto. The author skillfully demonstrates how Sufi ideals permeated the whole fabric of Muslim life, providing the average Muslim—villager or intellectual—with the virtues of perfect trust in God and the loving surrender to God’s will. Professor Schimmel’s long acquaintance with Turkey, Iran, and the Indo-Pakistan subcontinent provides a unique emphasis to the study, and the author’s personal knowledge of Sufi practice in these regions lends a contemporary relevance to her work.